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Sadhana: The Realisation of Life

रवींद्रनाथ टैगोर

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इस कृति का हवाला दें
  • APAरवींद्रनाथ टैगोर. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/hi/works/rabindranath-tagore/sadhana-the-realisation-of-life
  • MLAरवींद्रनाथ टैगोर. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/hi/works/rabindranath-tagore/sadhana-the-realisation-of-life.
  • Chicagoरवींद्रनाथ टैगोर. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/hi/works/rabindranath-tagore/sadhana-the-realisation-of-life.

यह उस संस्करण का संदर्भ है जिसे SigPhi पुनः प्रस्तुत करता है: SigPhi उसकी डिजिटल प्रति है, प्रकाशक नहीं। संस्करण का वर्ष मेटाडेटा में नहीं है (इसलिए «n.d.»), और अनुवादक तभी दिखाया जाता है जब वह दर्ज हो।

यह किस बारे में है

«साधना» (1913): पश्चिमी श्रोताओं के सामने उपनिषदों पर व्याख्यान।

संदर्भ और इतिहास

टैगोर समझाते हैं कि भारतीय परंपरा में इसका क्या अर्थ है कि व्यक्ति और समष्टि अलग-अलग नहीं हैं। वे यह बिना किसी पारिभाषिक शब्दावली के और रोज़मर्रा के उदाहरणों से करते हैं, क्योंकि ये व्याख्यान उन्होंने हार्वर्ड में ऐसे लोगों के सामने दिए थे जो इस बारे में कुछ नहीं जानते थे।

यह संपादकीय संदर्भ है, उद्धरण-योग्य स्रोत नहीं: कृति के अंशों के विपरीत, इन कथनों की जाँच कॉर्पस में नहीं की जा सकती।

शुरुआत
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…

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