लेनिन — बाएं और दाएं से कांटवाद की आलोचना (1908)

व्लादिमीर लेनिन

भाषा:

अंग्रेज़ी

स्थिति:

Complete work

लेखकत्व:

Written by the author

Lenin: 1908/mec: 1. The Criticism of Kantianism from the Left and From the Right V.I. Lenin MATERIALISM and EMPIRIO-CRITICISM Critical Comments on a Reactionary Philosophy Chapter Four: The Philosophical Idealists as Comrades-In-Arms and Successors of Empirio-Criticism So far we have examined empirio-criticism taken by itself. We must now examine it in its historical development and in its connection and relation with other philosophical trends. First comes the question of the relation of Mach and Avenarius to Kant. 1. The Criticism of Kantianism from the Left and From the Right Both Mach and Avenarius began their philosophical careers in the seventies, when the fashionable cry in German professorial circles was “Back to Kant” And, indeed, both founders of empirio-criticism in their philosophical development started from Kant. “His [Kant’s] critical idealism,” says Mach, “was, as I acknowledge with the deepest gratitude, the starting point of all my critical thought. But I found it impossible to remain faithful to it. Very soon I began to return to the views of Berkeley . . . [and then] arrived at views akin to those of Hume. . . . And even today I cannot help regarding Berkeley and Hume as far more consistent thinkers than Kant” (Analysis of Sensations, p. 292). Thus Mach quite definitely admits that having begun with Kant he soon followed the line of Berkeley and Hume. Let us turn to Avenarius. In his Prolegomena to a “ Critique of Pure Experience ” (1876), Avenarius already in the foreword states that the words Kritik der reinen Erfahrung (Critique of Pure Experience) are indicative of his attitude towards Kant’s “Critique of Pure Reason,” and “of course, of an antagonistic attitude” towards Kant (1876 ed., p. iv). In what does Avenarius’ antagonism to Kant consist? In the fact that Kant, in Avenarius’ opinion, had not sufficiently “purified experience.” It is with this

पूरी रचना पढ़ें →