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Saggi (ed. 2)

Francis Bacon

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~53.900 parole · 256 passi
Cita quest'opera
  • APAFrancis Bacon. (n.d.). The Essays or Counsels, Civil and Moral [Saggi (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/francis-bacon/the-essays-or-counsels-civil-and-moral
  • MLAFrancis Bacon. The Essays or Counsels, Civil and Moral [Saggi (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/francis-bacon/the-essays-or-counsels-civil-and-moral.
  • ChicagoFrancis Bacon. The Essays or Counsels, Civil and Moral [Saggi (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/francis-bacon/the-essays-or-counsels-civil-and-moral.

Riferimento dell'edizione che SigPhi riproduce: SigPhi ne è la riproduzione digitale, non l'editore. L'anno dell'edizione non figura nei metadati (da qui «n.d.») e il traduttore compare solo quando è noto.

Di che cosa tratta

I Saggi (1597-1625): brevi consigli sulla verità, sulla morte, sull'amore, sui giardini e sul potere.

Contesto e storia

Quel che Montaigne fa disteso, Bacone lo fa asciutto: frasi brevi, niente «io», costruite per restare in mente. Da dieci diventarono cinquantotto nel corso della sua vita, ed è il suo libro che si legge ancora per piacere.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
kinsfolks; but so they be of the lump, they care not though they pass not through their own body. And, to say truth, in nature it is much a like matter; insomuch that we see a nephew sometimes resembleth an uncle, or a kinsman, more than his own parent; as the blood happens. Let parents choose betimes, the vocations and courses they mean their children should take; for then they are most flexible; and let them not too much apply themselves to the disposition of their children, as thinking they will take best to that, which they have most mind to. It is true, that if the affection or aptness of the children be extraordinary, then it is good not to cross it; but generally the precept is good, optimum elige, suave et facile illud faciet consuetudo. Younger brothers are commonly fortunate, but seldom or never where the elder are disinherited. Of Marriage And Single Life HE THAT hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men; which both in affection and means, have married and endowed the public. Yet it were great reason that those that have children, should have greatest care of future times; unto which they know they must transmit their dearest pledges. Some there are, who though they lead a single life, yet their thoughts do end with themselves, and account future times impertinences. Nay, there are some other, that account wife and children, but as bills of charges. Nay more, there are some foolish rich covetous men, that take a pride, in having no children, because they may be thought so much the richer. For perhaps they have heard some talk, Such an one is a great rich man, and another except to it, Yea, but he hath a great charge of children; as if it were an abatement to his riches.…

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