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Hayy ibn Yaqzan (The Improvement of Human Reason)

Ibn Tufayl

Lingua:
inglese
Traduzione:
Simon Ockley
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~44.000 parole · 209 passi
Cita quest'opera
  • APAIbn Tufayl. (n.d.). Hayy ibn Yaqzan (The Improvement of Human Reason) (Simon Ockley, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/it/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason
  • MLAIbn Tufayl. Hayy ibn Yaqzan (The Improvement of Human Reason). Translated by Simon Ockley. Digital reproduction, SigPhi, https://sigphiai.com/it/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.
  • ChicagoIbn Tufayl. Hayy ibn Yaqzan (The Improvement of Human Reason). Translated by Simon Ockley. Digital reproduction, SigPhi. https://sigphiai.com/it/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.

Riferimento all’edizione riprodotta. SigPhi è la riproduzione digitale. Anno, editore e traduttore compaiono quando noti; «n.d.» indica un anno sconosciuto.

Di che cosa tratta

Hayy ibn Yaqzan, il romanzo filosofico di Ibn Tufayl.

Contesto e storia

Un bambino cresce da solo su un'isola deserta e, senza maestro, senza lingua e senza rivelazione, arriva da sé alla fisica, alla metafisica e alla conoscenza di Dio. Scritto nell'al-Andalus del XII secolo. Tradotto in latino nel 1671, lo lessero Locke e Defoe: è l'antenato di Robinson Crusoe e insieme un argomento su quel che la sola ragione può fare.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Estratto dell’edizione disponibile
After these came others, who still advanc'd further, and made nearer approaches to the Truth; among whom there was one that had a sharper Wit, or truer notions of things than _Avenpace_, but he was too much taken up with Worldly Business, and Died before he had time to open the Treasury of his Knowledge, so that most of those pieces of his which are extant, are imperfect; particularly his Book _about the Soul_) and his _Tedbiro 'lmotawahhid,_ i.e. _How a Man ought to manage himself that leads a Solitary Life_ So are his _Logicks_ and _Physicks_. Those Pieces of his which are compleat, are only short Tracts and some occasional Letters. Nay, in his Epistle concerning the _UNION_, he himself confesses that he had wrote nothing compleat, where he says, _That it would require a great deal of trouble and pains to express that clearly which he had undertaken to prove_; and, _that the method which he had made use of in explaining himself, was not in many places so exact as it might have been_; and, _that he design'd, if he had time, to alter it_. So much for _Avenpace_, I for my part never saw him, and as for his Contemporaries, they were far inferiour to him, nor did I ever see any of their Works. Those who are now alive, are, either such as are still advancing forwards, or else such as have left off, without attaining to perfection; if there are any other, I know nothing of them.

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