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I nuovi saggi di Leibniz sull'intelletto umano: un'esposizione critica

John Dewey

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~75.600 parole · 359 passi
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  • APAJohn Dewey. (n.d.). Leibniz's New Essays Concerning the Human Understanding A Critical Exposition [I nuovi saggi di Leibniz sull'intelletto umano: un'esposizione critica]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/john-dewey/leibniz-s-new-essays-concerning-the-human-understanding-a-critical-exposition
  • MLAJohn Dewey. Leibniz's New Essays Concerning the Human Understanding A Critical Exposition [I nuovi saggi di Leibniz sull'intelletto umano: un'esposizione critica]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/john-dewey/leibniz-s-new-essays-concerning-the-human-understanding-a-critical-exposition.
  • ChicagoJohn Dewey. Leibniz's New Essays Concerning the Human Understanding A Critical Exposition [I nuovi saggi di Leibniz sull'intelletto umano: un'esposizione critica]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/john-dewey/leibniz-s-new-essays-concerning-the-human-understanding-a-critical-exposition.

Riferimento all’edizione riprodotta. SigPhi è la riproduzione digitale. Anno, editore e traduttore compaiono quando noti; «n.d.» indica un anno sconosciuto.

Di che cosa tratta

Un'esposizione critica dei Nuovi saggi di Leibniz, il primo libro di Dewey (1888).

Contesto e storia

Scritto a ventinove anni e ancora sotto l'influsso dell'idealismo, prima del pragmatismo. Mostra da dove veniva: il Dewey che conosciamo si è fatto rompendo con questo. Il catalogo ha anche il Saggio di Locke, il libro a cui Leibniz risponde.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Estratto dell’edizione disponibile
which the highest attainments of disrupted and disheartened Germany were comparative barbarism. Molière was still alive, and Racine was at the summit of his glory. Leibniz became acquainted with Arnaud, a disciple of Descartes, who initiated him into the motive and spirit of his master. Cartesianism as a system, with its scientific basis and its speculative consequences, thus first became to him an intellectual reality. And, perhaps most important of all, he met Huygens, who became his teacher and inspirer both in the higher forms of mathematics and in their application to the interpretation and expression of physical phenomena. His diplomatic mission took him also to London, where the growing world of mathematical science was opened yet wider to him. The name of Sir Isaac Newton need only be given to show what this meant. From this time one of the greatest glories of Leibniz's life dates,--a glory, however, which during his lifetime was embittered by envy and unappreciation, and obscured by detraction and malice,--the invention of the infinitesimal calculus. It would be interesting, were this the place, to trace the history of its discovery,--the gradual steps which led to it, the physical facts as well as mathematical theories which made it a necessity; but it must suffice to mention that these were such that the discovery of some general mode of expressing and interpreting the newly discovered facts of Nature was absolutely required for the further advance of science, and that steps towards the introduction of the fundamental ideas of the calculus had already been taken,--notably by Keppler, by Cavalieri, and by Wallis. It would be interesting to follow also the course of the controversy with Newton,--a controversy which in its method of conduct reflects no credit upon the names of either.…

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