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Saggio sull'intelletto umano (I)

John Locke

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Testo pulito
Estensione:
~150.000 parole · 704 passi
Cita quest'opera
  • APAJohn Locke. (n.d.). Saggio sull'intelletto umano (I). SigPhi. https://sigphiai.com/it/works/john-locke/an-essay-concerning-humane-understanding-volume-1
  • MLAJohn Locke. "Saggio sull'intelletto umano (I)." SigPhi, https://sigphiai.com/it/works/john-locke/an-essay-concerning-humane-understanding-volume-1.
  • ChicagoJohn Locke. Saggio sull'intelletto umano (I). SigPhi. https://sigphiai.com/it/works/john-locke/an-essay-concerning-humane-understanding-volume-1.

Di che cosa tratta

Il primo volume del saggio di Locke: i libri I e II, contro le idee innate e sull'origine di tutte le idee nell'esperienza.

Contesto e storia

Pubblicato nel 1689 con la data del 1690, e rifatto in cinque edizioni fino alla morte di Locke. Il catalogo lo ha in due volumi: il primo contiene i libri I e II — la confutazione delle idee innate e la costruzione di tutte le idee a partire dalla sensazione e dalla riflessione —, il secondo i libri III e IV, sul linguaggio e sui limiti di ciò che possiamo sapere. La grafia «Humane» del titolo non è un errore: è l'ortografia del tempo. Da questo libro esce l'intero vocabolario filosofico inglese, comprese le qualità primarie e secondarie e la prima discussione moderna dell'identità personale; Berkeley e Hume cominciano entrambi discutendolo.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
I have put into thy hands what has been the diversion of some of my idle and heavy hours. If it has the good luck to prove so of any of thine, and thou hast but half so much pleasure in reading as I had in writing it, thou wilt as little think thy money, as I do my pains, ill bestowed. Mistake not this for a commendation of my work; nor conclude, because I was pleased with the doing of it, that therefore I am fondly taken with it now it is done. He that hawks at larks and sparrows has no less sport, though a much less considerable quarry, than he that flies at nobler game: and he is little acquainted with the subject of this treatise—the UNDERSTANDING—who does not know that, as it is the most elevated faculty of the soul, so it is employed with a greater and more constant delight than any of the other. Its searches after truth are a sort of hawking and hunting, wherein the very pursuit makes a great part of the pleasure. Every step the mind takes in its progress towards Knowledge makes some discovery, which is not only new, but the best too, for the time at least. For the understanding, like the eye, judging of objects only by its own sight, cannot but be pleased with what it discovers, having less regret for what has escaped it, because it is unknown. Thus he who has raised himself above the alms-basket, and, not content to live lazily on scraps of begged opinions, sets his own thoughts on work, to find and follow truth, will (whatever he lights on) not miss the hunter’s satisfaction; every moment of his pursuit will reward his pains with some delight; and he will have reason to think his time not ill spent, even when he cannot much boast of any great acquisition.…

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