SigPhiSigPhi

Lachete

Platone

Lingua:
inglese
Traduzione:
Benjamin Jowett
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Testo pulito
Estensione:
~10.700 parole · 51 passi
Cita quest'opera
  • APAPlatone. (n.d.). Lachete. SigPhi. https://sigphiai.com/it/works/plato/laches
  • MLAPlatone. "Lachete." SigPhi, https://sigphiai.com/it/works/plato/laches.
  • ChicagoPlatone. Lachete. SigPhi. https://sigphiai.com/it/works/plato/laches.

Di che cosa tratta

Due padri si chiedono se valga la pena insegnare ai figli a combattere con le armi, e la conversazione si sposta su che cosa sia il coraggio. Vi partecipano due generali veri, e nessuno dei due riesce a definirlo.

Contesto e storia

Che gli esperti di coraggio non sappiano dire che cosa sia, è esattamente il punto. Verso il 380 a.C., con i generali Nicia e Lachete fra gli interlocutori: avevano combattuto tutti e due, e tutti e due morirono in guerra. Platone scrive sul coraggio servendosi di uomini che non c'erano più.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
LYSIMACHUS: You have seen the exhibition of the man fighting in armour, Nicias and Laches, but we did not tell you at the time the reason why my friend Melesias and I asked you to go with us and see him. I think that we may as well confess what this was, for we certainly ought not to have any reserve with you. The reason was, that we were intending to ask your advice. Some laugh at the very notion of advising others, and when they are asked will not say what they think. They guess at the wishes of the person who asks them, and answer according to his, and not according to their own, opinion. But as we know that you are good judges, and will say exactly what you think, we have taken you into our counsels. The matter about which I am making all this preface is as follows: Melesias and I have two sons; that is his son, and he is named Thucydides, after his grandfather; and this is mine, who is also called after his grandfather, Aristides. Now, we are resolved to take the greatest care of the youths, and not to let them run about as they like, which is too often the way with the young, when they are no longer children, but to begin at once and do the utmost that we can for them. And knowing you to have sons of your own, we thought that you were most likely to have attended to their training and improvement, and, if perchance you have not attended to them, we may remind you that you ought to have done so, and would invite you to assist us in the fulfilment of a common duty. I

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