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Moralia (III)

Plutarco

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Attribuita (paternità dibattuta)
Stato del testo:
Testo pulito
Estensione:
~280.000 parole · 1348 passi
Cita quest'opera
  • APAPlutarco. (n.d.). Moralia (III). SigPhi. https://sigphiai.com/it/works/plutarch/complete-works-of-plutarch-volume-3-essays-and-miscellanies
  • MLAPlutarco. "Moralia (III)." SigPhi, https://sigphiai.com/it/works/plutarch/complete-works-of-plutarch-volume-3-essays-and-miscellanies.
  • ChicagoPlutarco. Moralia (III). SigPhi. https://sigphiai.com/it/works/plutarch/complete-works-of-plutarch-volume-3-essays-and-miscellanies.

Di che cosa tratta

I saggi di Plutarco: non le Vite ma ciò che si chiama Moralia — decine di testi brevi sull'ira, la loquacità, la superstizione, l'educazione dei figli, l'oracolo di Delfi e il volto che si vede nella luna.

Contesto e storia

Conviene non confondere le due cose: nel catalogo ci sono le Vite parallele e c'è questo, la metà meno letta di Plutarco benché la più varia. Qui si vede che era sacerdote a Delfi e che tutto lo interessava; di qui vengono anche molti dei passi che di lui si citano sull'amicizia e sulla calma. Alcuni dei trattati attribuiti sono di autenticità discussa, cosa comune in una raccolta tanto ampia.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Come comincia
Epicurus's great confidant and familiar, Colotes, set forth a book with this title to it, that according to the tenets of the other philosophers it is impossible to live. Now what occurred to me then to say against him, in the defence of those philosophers, hath been already put into writing by me. But since upon breaking up of our lecture several things have happened to be spoken afterwards in the walks in further opposition to his party, I thought it not amiss to recollect them also, if for no other reason, yet for this one, that those who will needs be contradicting other men may see that they ought not to run cursorily over the discourses and writings of those they would disprove, nor by tearing out one word here and another there, or by falling foul upon particular passages without the books, to impose upon the ignorant and unlearned. Now as we were leaving the school to take a walk (as our manner is) in the gymnasium, Zeuxippus began to us: In my opinion, said he, the debate was managed on our side with more softness and less freedom than was fitting. I am sure, Heraclides went away disgusted with us, for handling Epicurus and Aletrodorus more roughly than they deserved. Yet you may remember, replied Theon, how you told them that Colotes himself, compared with the rhetoric of those two gentlemen, would appear the complaisantest man alive; for when they have raked together the lewdest terms of ignominy the tongue of man ever used, as buffooneries, trollings, arrogancies, whorings, assassinations, whining counterfeits, black-guards, and blockheads, they faintly throw them in the faces of Aristotle, Socrates, Pythagoras, Protagoras, Theophrastus, Heraclides, Hipparchus, and which not, even of the best and most celebrated authorities.…

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