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Condotta di vita

Ralph Waldo Emerson

Lingua:
inglese
Stato:
Opera completa
Autorialità:
Scritta dall'autore
Stato del testo:
Nessun rumore di scansione rilevato (misura automatica su tutto il testo, non verificata a mano)
Estensione:
~68.600 parole · 326 passi
Cita quest'opera
  • APARalph Waldo Emerson. (n.d.). The Conduct of Life [Condotta di vita]. Digital reproduction: SigPhi. https://sigphiai.com/it/works/ralph-waldo-emerson/the-conduct-of-life
  • MLARalph Waldo Emerson. The Conduct of Life [Condotta di vita]. Digital reproduction, SigPhi, https://sigphiai.com/it/works/ralph-waldo-emerson/the-conduct-of-life.
  • ChicagoRalph Waldo Emerson. The Conduct of Life [Condotta di vita]. Digital reproduction, SigPhi. https://sigphiai.com/it/works/ralph-waldo-emerson/the-conduct-of-life.

Riferimento all’edizione riprodotta. SigPhi è la riproduzione digitale. Anno, editore e traduttore compaiono quando noti; «n.d.» indica un anno sconosciuto.

Di che cosa tratta

La condotta della vita (1860): destino, potere, ricchezza, cultura, comportamento, illusioni.

Contesto e storia

L'Emerson maturo, dopo la guerra civile ormai vicina e la morte del figlio. Il saggio sul destino è quello in cui si chiede più sul serio che cosa resti della libertà una volta ammesso tutto quel che non si è scelto.

Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.

Estratto dell’edizione disponibile
which belong to our scheme of human life, and, by firmly stating all that is agreeable to experience on one, and doing the same justice to the opposing facts in the others, the true limitations will appear. Any excess of emphasis, on one part, would be corrected, and a just balance would be made. But let us honestly state the facts. Our America has a bad name for superficialness. Great men, great nations, have not been boasters and buffoons, but perceivers of the terror of life, and have manned themselves to face it. The Spartan, embodying his religion in his country, dies before its majesty without a question. The Turk, who believes his doom is written on the iron leaf in the moment when he entered the world, rushes on the enemy's sabre with undivided will. The Turk, the Arab, the Persian, accepts the foreordained fate. "On two days, it steads not to run from thy grave, The appointed, and the unappointed day; On the first, neither balm nor physician can save, Nor thee, on the second, the Universe slay." The Hindoo, under the wheel, is as firm. Our Calvinists, in the last generation, had something of the same dignity. They felt that the weight of the Universe held them down to their place. What could _they_ do? Wise men feel that there is something which cannot be talked or voted away,--a strap or belt which girds the world. "The Destiny, minister general, That executeth in the world o'er all, The purveyance which God hath seen beforne, So strong it is, that tho' the world had sworn The contrary of a thing by yea or nay, Yet sometime it shall fallen on a day That falleth not oft in a thousand year; For, certainly, our appetites here, Be it of war, or peace, or hate, or love, All this is ruled by the sight above." CHAUCER: _The Knight's Tale_. The Greek Tragedy expressed the same sense: "Whatever is fated, that will take place.…

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