The Principles of Psychology, Volume 1 (of 2)
- Lingua:
- inglese
- Stato:
- Opera completa
- Autorialità:
- Scritta dall'autore
- Stato del testo:
- Testo pulito
- Estensione:
- ~290.000 parole · 1401 passi
Cita quest'opera
- APAWilliam James. (n.d.). The Principles of Psychology, Volume 1 (of 2). SigPhi. https://sigphiai.com/it/works/william-james/the-principles-of-psychology-volume-1-of-2
- MLAWilliam James. "The Principles of Psychology, Volume 1 (of 2)." SigPhi, https://sigphiai.com/it/works/william-james/the-principles-of-psychology-volume-1-of-2.
- ChicagoWilliam James. The Principles of Psychology, Volume 1 (of 2). SigPhi. https://sigphiai.com/it/works/william-james/the-principles-of-psychology-volume-1-of-2.
Di che cosa tratta
Il primo volume: l'abitudine, il flusso del pensiero, la coscienza di sé, la memoria e l'attenzione.
Contesto e storia
Qui si trova il capitolo che ha dato il nome al «flusso di coscienza»: James sostiene che la vita mentale non è fatta di idee separate che si agganciano, ma di un flusso continuo in cui nulla torna due volte uguale. La formula è uscita dalla psicologia ed è finita nel romanzo del Novecento. Uscito nel 1890, dopo dodici anni di lavoro.
Contesto editoriale, non una fonte citabile: a differenza dei passi dell'opera, questi dati non si possono verificare sul corpus.
The treatise which follows has in the main grown up in connection with the author's class-room instruction in Psychology, although it is true that some of the chapters are more 'metaphysical,' and others fuller of detail, than is suitable for students who are going over the subject for the first time. The consequence of this is that, in spite of the exclusion of the important subjects of pleasure and pain, and moral and æsthetic feelings and judgments, the work has grown to a length which no one can regret more than the writer himself. The man must indeed be sanguine who, in this crowded age, can hope to have many readers for fourteen hundred continuous pages from his pen. But _wer Vieles bringt wird Manchem etwas bringen_; and, by judiciously skipping according to their several needs, I am sure that many sorts of readers, even those who are just beginning the study of the subject, will find my book of use. Since the beginners are most in need of guidance, I suggest for their behoof that they omit altogether on a first reading chapters 6, 7, 8, 10 (from page 330 to page 371), 12, 13, 15, 17, 20, 21, and 28. The better to awaken the neophyte's interest, it is possible that the wise order would be to pass directly from chapter 4 to chapters 23, 24, 25, and 26, and thence to return to the first volume again. Chapter 20, on Space-perception, is a terrible thing, which, unless written with all that detail, could not be fairly treated at all. An abridgment of it, called 'The Spatial Quale,' which appeared in the Journal of Speculative Philosophy, vol. xiii, p. 64, may be found by some persons a useful substitute for the entire chapter. I have kept close to the point of view of natural science throughout the book. Every natural science assumes certain data uncritically, and declines to challenge the elements between which its own 'laws' obtain, and from which its own deductions are carried on.…
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