But that much would be gained, due to the act of the _Attentaeter_. The People could not fail to realize the depth of a love that will give its own life for their cause. To give a young life, full of health and vitality, to give all, without a thought of self; to give all, voluntarily, cheerfully; nay, enthusiastically--could any one fail to understand such a love?
But this is the first terrorist act in America. The People may fail to comprehend it thoroughly. Yet they will know that an Anarchist committed the deed. I will talk to them from the courtroom. And my comrades at liberty will use the opportunity to the utmost to shed light on the questions involved. Such a deed must draw the attention of the world. This first act of voluntary Anarchist sacrifice will make the workingmen think deeply. Perhaps even more so than the Chicago martyrdom. The latter was preeminently a lesson in capitalist justice. The culmination of a plutocratic conspiracy, the tragedy of 1887 lacked the element of voluntary Anarchist self-sacrifice in the interests of the People. In that distinctive quality my act is initial. Perhaps it will prove the entering wedge. The leaven of growing oppression is at work. It is for us, the Anarchists, to educate labor to its great mission. Let the world learn of the misery of Homestead. The sudden thunderclap gives warning that beyond the calm horizon the storm is gathering. The lightning of social protest-- * * * * * "Quick, Ahlick! Plant it." Something white flutters between the bars. Hastily I read the newspaper clipping. Glorious! Who would have expected it? A soldier in one of the regiments stationed at Homestead called upon the line to give "three cheers for the man who shot Frick." My soul overflows with beautiful hopes. Such a wonderful spirit among the militia; perhaps the soldiers will fraternize with the strikers. It is by no means an impossibility: such things have happened before. After all, they are of the People, mostly workingmen. Their interests are identical with those of the strikers, and surely they hate Frick, who is universally condemned for his brutality, his arrogance. This soldier--what is his name? Iams, W. L. Iams--he typifies the best feeling of the regiment. The others probably lack his courage. They feared to respond to his cheers, especially because of the Colonel's presence. But undoubtedly most of them feel as Iams does. It would be dangerous for the enemy to rely upon the Tenth Pennsylvania. And in the other Homestead regiments, there must also be such noble Iamses. They will not permit their comrade to be court-martialed, as the Colonel threatens. Iams is not merely a militia man. He is a citizen, a native. He has the right to express his opinion regarding my deed. If he had condemned it, he would not be punished. May he not, then, voice a favorable sentiment? No, they can't punish him. And he is surely very popular among the soldiers. How manfully he behaved as the Colonel raged before the regiment, and demanded to know who cheered for "the assassin of Mr. Frick," as the imbecile put it. Iams stepped out of the ranks, and boldly avowed his act. He could have remained silent, or denied it. But he is evidently not like that cowardly steel-worker. He even refused the Colonel's offer to apologize.
Brave boy! He is the right material for a revolutionist. Such a man has no business to belong to the militia. He should know for what purpose it is intended: a tool of capitalism in the enslavement of labor. After all, it will benefit him to be court-martialed. It will enlighten him. I must follow the case. Perhaps the negro will give me more clippings. It was very generous of him to risk this act of friendship. The Warden has expressly interdicted the passing of newspapers to me, though the other prisoners are permitted to buy them. He discriminates against me in every possible way. A rank ignoramus: he cannot even pronounce "Anarchist." Yesterday he said to me: "The Anachrists are no good. What do they want, anyhow?" I replied, angrily: "First you say they are no good, then you ask what they want." He flushed. "Got no use for them, anyway." Such an imbecile! Not the least sense of justice--he condemns without knowing. I believe he is aiding the detectives. Why does he insist I should plead guilty? I have repeatedly told him that, though I do not deny the act, I am innocent. The stupid laughed outright. "Better plead guilty, you'll get off easier. You did it, so better plead guilty." In vain I strove to explain to him: "I don't believe in your laws, I don't acknowledge the authority of your courts. I am innocent, morally." The aggravating smile of condescending wisdom kept playing about his lips. "Plead guilty. Take my advice, plead guilty."
* * * * * Instinctively I sense some presence at the door. The small, cunning eyes of the Warden peer intently through the bars. I feel him an enemy. Well, he may have the clipping now if he wishes. But no torture shall draw from me an admission incriminating the negro. The name Rakhmetov flits through my mind. I shall be true to that memory.
"A gentleman in my office wishes to see you," the Warden informs me.
"Who is he?"
"A friend of yours, from Pittsburgh."
"I know no one in Pittsburgh. I don't care to see the man."
The Warden's suave insistence arouses my suspicions. Why should he be so much interested in my seeing a stranger? Visits are privileges, I have been told. I decline the privilege. But the Warden insists. I refuse. Finally he orders me out of the cell. Two guards lead me into the hallway. They halt me at the head of a line of a dozen men. Six are counted off, and I am assigned to the seventh place. I notice that I am the only one in the line wearing glasses. The Warden enters from an inner office, accompanied by three visitors. They pass down the row, scrutinizing each face. They return, their gaze fixed on the men. One of the strangers makes a motion as if to put his hand on the shoulder of the man on my left. The Warden hastily calls the visitors aside. They converse in whispers, then walk up the line, and pass slowly back, till they are alongside of me. The tall stranger puts his hand familiarly on my shoulder, exclaiming: "Don't you recognize me, Mr. Berkman? I met you on Fifth Avenue, right in front of the Telegraph building."[7] [7] The building in which the offices of the Carnegie Company were located.
"I never saw you before in my life."
"Oh, yes! You remember I spoke to you--" "No, you did not," I interrupt, impatiently.
"Take him back," the Warden commands.
I protest against the perfidious proceeding. "A positive identification," the Warden asserts. The detective had seen me "in the company of two friends, inspecting the office of Mr. Frick." Indignantly I deny the false statement, charging him with abetting the conspiracy to involve my comrades. He grows livid with rage, and orders me deprived of exercise that afternoon.
* * * * * The Warden's role in the police plot is now apparent to me. I realize him in his true colors. Ignorant though he is, familiarity with police methods has developed in him a certain shrewdness: the low cunning of the fox seeking its prey. The good-natured smile masks a depth of malice, his crude vanity glorying in the successful abuse of his wardenship over unfortunate human beings.
This new appreciation of his character clarifies various incidents heretofore puzzling to me. My mail is being detained at the office, I am sure. It is impossible that my New York comrades should have neglected me so long: it is now over a week since my arrest. As a matter of due precaution, they would not communicate with me at once. But two or three days would be sufficient to perfect a _Deckadresse_.[8] Yet not a line has reached me from them. It is evident that my mail is being detained.
[8] A "disguise" address, to mask the identity of the correspondent.
My reflections rouse bitter hatred of the Warden. His infamy fills me with rage. The negro's warning against the occupant of the next cell assumes a new aspect. Undoubtedly the man is a spy; placed there by the Warden, evidently. Little incidents, insignificant in themselves, add strong proof to justify the suspicion. It grows to conviction as I review various circumstances concerning my neighbor. The questions I deemed foolish, prompted by mere curiosity, I now see in the light of the Warden's role as volunteer detective. The young negro was sent to the dungeon for warning me against the spy in the next cell. But the latter is never reported, notwithstanding his continual knocking and talking. Specially privileged, evidently. And the Warden, too, is hand-in-glove with the police. I am convinced he himself caused the writing of those letters he gave me yesterday. They were postmarked Homestead, from a pretended striker. They want to blow up the mills, the letter said; good bombs are needed. I should send them the addresses of my friends who know how to make effective explosives. What a stupid trap! One of the epistles sought to involve some of the strike leaders in my act. In another, John Most was mentioned. Well, I am not to be caught with such chaff. But I must be on my guard. It is best I should decline to accept mail. They withhold the letters of my friends, anyhow. Yes, I'll refuse all mail.
* * * * * I feel myself surrounded by enemies, open and secret. Not a single being here I may call friend; except the negro, who, I know, wishes me well. I hope he will give me more clippings,--perhaps there will be news of my comrades. I'll try to "fall in" with him at exercise to-morrow...Oh! they are handing out tracts. To-morrow is Sunday,--no exercise!
VIII The Lord's day is honored by depriving the prisoners of dinner. A scanty allowance of bread, with a tincupful of black, unsweetened coffee, constitutes breakfast. Supper is a repetition of the morning meal, except that the coffee looks thinner, the tincup more rusty. I force myself to swallow a mouthful by shutting my eyes. It tastes like greasy dishwater, with a bitter suggestion of burnt bread.
Exercise is also abolished on the sacred day. The atmosphere is pervaded with the gloom of unbroken silence. In the afternoon, I hear the creaking of the inner gate. There is much swishing of dresses: the good ladies of the tracts are being seated. The doors on Murderers' Row are opened partly, at a fifteen-degree angle. The prisoners remain in their cells, with the guards stationed at the gallery entrances.
All is silent. I can hear the beating of my heart in the oppressive quiet. A faint shadow crosses the darksome floor; now it oscillates on the bars. I hear the muffled fall of felt-soled steps. Silently the turnkey passes the cell, like a flitting mystery casting its shadow athwart a troubled soul. I catch the glint of a revolver protruding from his pocket.
Suddenly the sweet strains of a violin resound in the corridor. Female voices swell the melody, "Nearer my God to Thee, nearer to Thee." Slowly the volume expands; it rises, grows more resonant in contact with the gallery floor, and echoes in my cell, "Nearer to Thee, to Thee."
The sounds die away. A deep male voice utters, "Let us pray." Its metallic hardness rings like a command. The guards stand with lowered heads. Their lips mumble after the invisible speaker, "Our Father who art in Heaven, give us this day our daily bread...Forgive us our trespasses as we forgive those that trespass against us----" "Like hell you do!" some one shouts from the upper gallery. There is suppressed giggling in the cells. Pellmell the officers rush up the stairs. The uproar increases. "Order!" Yells and catcalls drown the Warden's voice. Doors are violently opened and shut. The thunder of rattling iron is deafening. Suddenly all is quiet: the guards have reached the galleries. Only hasty tiptoeing is heard.
The offender cannot be found. The gong rings the supper hour. The prisoners stand at the doors, cup in hand, ready to receive the coffee.
"Give the s---- of b---- no supper! No supper!" roars the Warden.
Sabbath benediction!
The levers are pulled, and we are locked in for the night.
IX In agitation I pace the cell. Frick didn't die! He has almost recovered. I have positive information: the "blind" prisoner gave me the clipping during exercise. "You're a poor shot," he teased me.
The poignancy of the disappointment pierces my heart. I feel it with the intensity of a catastrophe. My imprisonment, the vexations of jail life, the future--all is submerged in the flood of misery at the realization of my failure. Bitter thoughts crowd my mind; self-accusation overwhelms me. I failed! Failed!...It might have been different, had I gone to Frick's residence. It was my original intention, too. But the house in the East End was guarded. Besides, I had no time to wait: that very morning the papers had announced Frick's intended visit to New York. I was determined he should not escape me. I resolved to act at once. It was mainly his cowardice that saved him--he hid under the chair! Played dead! And now he lives, the vampire...And Homestead? How will it affect conditions there? If Frick had died, Carnegie would have hastened to settle with the strikers. The shrewd Scot only made use of Frick to destroy the hated union. He himself was absent, he could not be held accountable. The author of "Triumphant Democracy" is sensitive to adverse criticism. With the elimination of Frick, responsibility for Homestead conditions would rest with Carnegie. To support his role as the friend of labor, he must needs terminate the sanguinary struggle. Such a development of affairs would have greatly advanced the Anarchist propaganda. However some may condemn my act, the workers could not be blind to the actual situation, and the practical effects of Frick's death. But his recovery...
Yet, who can tell? It may perhaps have the same results. If not, the strike was virtually lost when the steel-workers permitted the militia to take possession of Homestead. It afforded the Company an opportunity to fill the mills with scabs. But even if the strike be lost,--our propaganda is the chief consideration. The Homestead workers are but a very small part of the American working class. Important as this great struggle is, the cause of the whole People is supreme. And their true cause is Anarchism. All other issues are merged in it; it alone will solve the labor problem. No other consideration deserves attention. The suffering of individuals, of large masses, indeed, is unavoidable under capitalist conditions. Poverty and wretchedness must constantly increase; it is inevitable. A revolutionist cannot be influenced by mere sentimentality. We bleed for the People, we suffer for them, but we know the real source of their misery. Our whole civilization, false to the core as it is, must be destroyed, to be born anew. Only with the abolition of exploitation will labor gain justice. Anarchism alone can save the world.
These reflections somewhat soothe me. My failure to accomplish the desired result is grievously exasperating, and I feel deeply humiliated. But I shall be the sole sufferer. Properly viewed, the merely physical result of my act cannot affect its propagandistic value; and that is, always, the supreme consideration. The chief purpose of my _Attentat_ was to call attention to our social iniquities; to arouse a vital interest in the sufferings of the People by an act of self-sacrifice; to stimulate discussion regarding the cause and purpose of the act, and thus bring the teachings of Anarchism before the world. The Homestead situation offered the psychologic social moment. What matter the personal consequences to Frick? the merely physical results of my _Attentat_? The conditions necessary for propaganda are there: the act is accomplished.
As to myself--my disappointment is bitter, indeed. I wanted to die for the Cause. But now they will send me to prison--they will bury me alive...Involuntarily my hand reaches for the lapel of my coat, when suddenly I remember my great loss. In agony, I live through again the scene in the police station, on the third day after my arrest...Rough hands seize my arms, and I am forced into a chair. My head is thrust violently backward, and I face the Chief. He clutches me by the throat.
"Open your mouth! Damn you, open your mouth!"
Everything is whirling before me, the desk is circling the room, the bloodshot eyes of the Chief gaze at me from the floor, his feet flung high in the air, and everything is whirling, whirling..."Now, Doc, quick!"
There is a sharp sting in my tongue, my jaws are gripped as by a vise, and my mouth is torn open.
"What d'ye think of _that_, eh?"
The Chief stands before me, in his hand the dynamite cartridge.
"What's this?" he demands, with an oath.
"Candy," I reply, defiantly.
X How full of anxiety these two weeks have been! Still no news of my comrades. The Warden is not offering me any more mail; he evidently regards my last refusal as final. But I am now permitted to purchase papers; they may contain something about my friends. If I could only learn what propaganda is being made out of my act, and what the Girl and Fedya are doing! I long to know what is happening with them. But my interest is merely that of the revolutionist. They are so far away,--I do not count among the living. On the outside, everything seems to continue as usual, as if nothing had happened. Frick is quite well now; at his desk again, the press reports. Nothing else of importance. The police seem to have given up their hunt. How ridiculous the Chief has made himself by kidnaping my friend Mollock, the New York baker! The impudence of the authorities, to decoy an unsuspecting workingman across the State line, and then arrest him as my accomplice! I suppose he is the only Anarchist the stupid Chief could find. My negro friend informed me of the kidnaping last week. But I felt no anxiety: I knew the "silent baker" would prove deaf and dumb. Not a word, could they draw from him. Mollock's discharge by the magistrate put the Chief in a very ludicrous position. Now he is thirsting for revenge, and probably seeking a victim nearer home, in Allegheny. But if the comrades preserve silence, all will be well, for I was careful to leave no clew. I had told them that my destination was Chicago, where I expected to secure a position. I can depend on Bauer and Nold. But that man E., whom I found living in the same house with Nold, impressed me as rather unreliable. I thought there was something of the hang-dog look about him. I should certainly not trust him, and I'm afraid he might compromise the others. Why are they friendly, I wonder. He is probably not even a comrade. The Allegheny Anarchists should have nothing in common with him. It is not well for us to associate with the _bourgeois_-minded.
* * * * * My meditation is interrupted by a guard, who informs me that I am "wanted at the office." There is a letter for me, but some postage is due on it. Would I pay?
"A trap," it flits through my mind, as I accompany the overseer. I shall persist in my refusal to accept decoy mail.
"More letters from Homestead?" I turn to the Warden.
He quickly suppresses a smile. "No, it is postmarked, Brooklyn, N. Y."
I glance at the envelope. The writing is apparently a woman's, but the chirography is smaller than the Girl's. I yearn for news of her. The letter is from Brooklyn--perhaps a _Deckadresse_!
"I'll take the letter, Warden."
"All right. You will open it here."
"Then I don't want it."
I start from the office; when the Warden detains me: "Take the letter along, but within ten minutes you must return it to me. You may go now."
I hasten to the cell. If there is anything important in the letter, I shall destroy it: I owe the enemy no obligations. As with trembling hand I tear open the envelope, a paper dollar flutters to the floor. I glance at the signature, but the name is unfamiliar. Anxiously I scan the lines. An unknown sympathizer sends greetings, in the name of humanity. "I am not an Anarchist," I read, "but I wish you well. My sympathy, however, is with the man, not with the act. I cannot justify your attempt. Life, human life, especially, is sacred. None has the right to take what he cannot give."
* * * * * I pass a troubled night. My mind struggles with the problem presented so unexpectedly. Can any one understanding my motives, doubt the justification of the _Attentat_? The legal aspect aside, can the morality of the act be questioned? It is impossible to confound law with right; they are opposites. The law is immoral: it is the conspiracy of rulers and priests against the workers, to continue their subjection. To be law-abiding means to acquiesce, if not directly participate, in that conspiracy. A revolutionist is the truly moral man: to him the interests of humanity are supreme; to advance them, his sole aim in life. Government, with its laws, is the common enemy. All weapons are justifiable in the noble struggle of the People against this terrible curse. The Law! It is the arch-crime of the centuries. The path of Man is soaked with the blood it has shed. Can this great criminal determine Right? Is a revolutionist to respect such a travesty? It would mean the perpetuation of human slavery.
No, the revolutionist owes no duty to capitalist morality. He is the soldier of humanity. He has consecrated his life to the People in their great struggle. It is a bitter war. The revolutionist cannot shrink from the service it imposes upon him. Aye, even the duty of death. Cheerfully and joyfully he would die a thousand times to hasten the triumph of liberty. His life belongs to the People. He has no right to live or enjoy while others suffer.
* * * * * How often we had discussed this, Fedya and I. He was somewhat inclined to sybaritism; not quite emancipated from the tendencies of his _bourgeois_ youth. Once in New York--I shall never forget--at the time when our circle had just begun the publication of the first Jewish Anarchist paper in America, we came to blows. We, the most intimate friends; yes, actually came to blows. Nobody would have believed it. They used to call us the Twins. If I happened to appear anywhere alone, they would inquire, anxiously, "What is the matter? Is your chum sick?" It was so unusual; we were each other's shadow. But one day I struck him. He had outraged my most sacred feelings: to spend twenty cents for a meal! It was not mere extravagance; it was positively a crime, incredible in a revolutionist. I could not forgive him for months. Even now,--two years have passed,--yet a certain feeling of resentment still remains with me. What right had a revolutionist to such self-indulgence? The movement needed aid; every cent was valuable. To spend twenty cents for a single meal! He was a traitor to the Cause. True, it was his first meal in two days, and we were economizing on rent by sleeping in the parks. He had worked hard, too, to earn the money. But he should have known that he had no right to his earnings while the movement stood in such need of funds. His defence was unspeakably aggravating: he had earned ten dollars that week--he had given seven into the paper's treasury--he needed three dollars for his week's expenses--his shoes were torn, too. I had no patience with such arguments. They merely proved his _bourgeois_ predilections. Personal comforts could not be of any consideration to a true revolutionist. It was a question of the movement; _its_ needs, the first issue. Every penny spent for ourselves was so much taken from the Cause. True, the revolutionist must live. But luxury is a crime; worse, a weakness. One could exist on five cents a day. Twenty cents for a single meal! Incredible. It was robbery.
Poor Twin! He was deeply grieved, but he knew that I was merely just. The revolutionist has no personal right to anything. Everything he has or earns belongs to the Cause. Everything, even his affections. Indeed, these especially. He must not become too much attached to anything. He should guard against strong love or passion. The People should be his only great love, his supreme passion. Mere human sentiment is unworthy of the real revolutionist: he lives for humanity, and he must ever be ready to respond to its call. The soldier of Revolution must not be lured from the field of battle by the siren song of love. Great danger lurks in such weakness. The Russian tyrant has frequently attempted to bait his prey with a beautiful woman. Our comrades there are careful not to associate with any woman, except of proved revolutionary character. Aye, her mere passive interest in the Cause is not sufficient. Love may transform her into a Delilah to shear one's strength. Only with a woman consecrated to active participation may the revolutionist associate. Their perfect comradeship would prove a mutual inspiration, a source of increased strength. Equals, thoroughly solidaric, they would the more successfully serve the Cause of the People. Countless Russian women bear witness--Sophia Perovskaya, Vera Figner, Zassulitch, and many other heroic martyrs, tortured in the casemates of Schluesselburg, buried alive in the Petropavlovka. What devotion, what fortitude! Perfect comrades they were, often stronger than the men. Brave, noble women that fill the prisons and _etapes_, tramp the toilsome road...
The Siberian steppe rises before me. Its broad expanse shimmers in the sun's rays, and blinds the eye with white brilliancy. The endless monotony agonizes the sight, and stupefies the brain. It breathes the chill of death into the heart, and grips the soul with the terror of madness. In vain the eye seeks relief from the white Monster that slowly tightens his embrace, and threatens to swallow you in his frozen depth...There, in the distance, where the blue meets the white, a heavy line of crimson dyes the surface. It winds along the virgin bosom, grows redder and deeper, and ascends the mountain in a dark ribbon, twining and wreathing its course in lengthening pain, now disappearing in the hollow, and again rising on the height. Behold a man and a woman, hand in hand, their heads bent, on their shoulders a heavy cross, slowly toiling the upward way, and behind them others, men and women, young and old, all weary with the heavy task, trudging along the dismal desert, amid death and silence, save for the mournful clank, clank of the chains...* * * * * "Get out now. Exercise!"
* * * * * As in a dream I walk along the gallery. The voice of my exercise mate sounds dully in my ears. I do not understand what he is saying. Does he know about the Nihilists, I wonder?
"Billy, have you ever read anything about Nihilists?"
"Sure, Berk. When I done my last bit in the dump below, a guy lent me a book. A corker, too, it was. Let's see, what you call 'em again?"
"Nihilists."
"Yes, sure. About some Nihirists. The book's called Aivan Strodjoff."
"What was the name?"
"Somethin' like that. Aivan Strodjoff or Strogoff."
"Oh, you mean Ivan Strogov, don't you?"
"That's it. Funny names them foreigners have. A fellow needs a cast-iron jaw to say it every day. But the story was a corker all right. About a Rooshan patriot or something. He was hot stuff, I tell you. Overheard a plot to kill th' king by them fellows--er--what's you call 'em?"
"Nihilists?"
"Yep. Nihilist plot, you know. Well, they wants to kill his Nibs and all the dookes, to make one of their own crowd king. See? Foxy fellows, you bet. But Aivan was too much for 'em. He plays detective. Gets in all kinds of scrapes, and some one burns his eyes out. But he's game. I don't remember how it all ends, but--" "I know the story. It's trash. It doesn't tell the truth about--" "Oh, t'hell with it! Say, Berk, d'ye think they'll hang me? Won't the judge sympathize with a blind man? Look at me eyes. Pretty near blind, swear to God, I am. Won't hang a blind man, will they?"
The pitiful appeal goes to my heart, and I assure him they will not hang a blind man. His eyes brighten, his face grows radiant with hope.
Why does he love life so, I wonder. Of what value is it without a high purpose, uninspired by revolutionary ideals? He is small and cowardly: he lies to save his neck. There is nothing at all wrong with his eyes. But why should _I_ lie for his sake?
My conscience smites me for the moment of weakness. I should not allow inane sentimentality to influence me: it is beneath the revolutionist.
"Billy," I say with some asperity, "many innocent people have been hanged. The Nihilists, for instance--" "Oh, damn 'em! What do _I_ care about 'em! Will they hang _me_, that's what I want to know."