Rom 3:8 And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just. Rom 3:9 What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin. Rom 3:10 As it is written: There is not any man just. Rom 3:11 There is none that understandeth: there is none that seeketh after God. Rom 3:12 All have turned out of the way: they are become unprofitable together: there is none that doth good, there is not so much as one. Rom 3:13 Their throat is an open sepulchre: with their tongues they have dealt deceitfully. The venom of asps is under their lips. Rom 3:14 Whose mouth is full of cursing and bitterness: Rom 3:15 Their feet swift to shed blood: Rom 3:16 Destruction and misery in their ways: Rom 3:17 And the way of peace they have not known. Rom 3:18 There is no fear of God before their eyes. Rom 3:19 Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God. Rom 3:20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
Rom 3:21 But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets. Rom 3:22 Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction. Rom 3:23 For all have sinned and do need the glory of God. Rom 3:24 Being justified freely by his grace, through the redemption that is in Christ Jesus, Rom 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, Rom 3:26 Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ Rom 3:27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. Rom 3:28 For we account a man to be justified by faith, without the works of the law. Rom 3:29 Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. Rom 3:30 For it is one God that justifieth circumcision by faith and uncircumcision through faith. Rom 3:31 Do we then, destroy the law through faith? God forbid! But we establish the law. Rom 4:1 What shall we say then that Abraham hath found, who is our father according to the flesh?
Rom 4:2 For if Abraham were justified by works, he hath whereof to glory, but not before God. Rom 4:3 For what saith the scripture? Abraham believed God: and it was reputed to him unto justice. Rom 4:4 Now to him that worketh, the reward is not reckoned according to grace but according to debt. Rom 4:5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God. Rom 4:6 As David also termeth the blessedness of a man to whom God reputeth justice without works: Rom 4:7 Blessed are they whose iniquities are forgiven: and whose sins are covered. Rom 4:8 Blessed is the man to whom the Lord hath not imputed sin. Rom 4:9 This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice. Rom 4:10 How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
Rom 4:11 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice: Rom 4:12 And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham. Rom 4:13 For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. Rom 4:14 For if they who are of the law be heirs, faith is made void: the promise is made of no effect. Rom 4:15 For the law worketh wrath. For where there is no law, neither is there transgression. Rom 4:16 Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, Rom 4:17 (As it is written: I have made thee a father of many nations), before God, whom he believed: who quickeneth the dead and calleth those things that are not, as those that are.
Rom 4:18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be. Rom 4:19 And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara. Rom 4:20 In the promise also of God he staggered not by distrust: but was strengthened in faith, giving glory to God: Rom 4:21 Most fully knowing that whatsoever he has promised, he is able also to perform. Rom 4:22 And therefore it was reputed to him unto justice. Rom 4:23 Now it is not written only for him. that it was reputed to him unto justice, Rom 4:24 But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead, Rom 4:25 Who was delivered up for our sins and rose again for our justification. Rom 5:1 Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ: Rom 5:2 By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God. Rom 5:3 And not only so: but we glory also in tribulation, knowing that tribulation worketh patience; Rom 5:4 And patience trial; and trial hope; Rom 5:5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us. Rom 5:6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly? Rom 5:7 For scarce for a just man will one die: yet perhaps for a good man some one would dare to die. Rom 5:8 But God commendeth his charity towards us: because when as yet we were sinners according to the time. Rom 5:9 Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him. Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life. Rom 5:11 And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation. Rom 5:12 Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned. Rom 5:13 For until the law sin was in the world: but sin was not imputed, when the law was not.
Rom 5:14 But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come. Rom 5:15 But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many. Rom 5:16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification. Rom 5:17 For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ. Rom 5:18 Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life. Rom 5:19 For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just. Rom 5:20 Now the law entered in that sin might abound. And where sin abounded, grace did more abound. Rom 5:21 That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.
Rom 6:1 What shall we say, then? Shall we continue in sin, that grace may abound? Rom 6:2 God forbid! For we that are dead to sin, how shall we live any longer therein? Rom 6:3 Know you not that all we who are baptized in Christ Jesus are baptized in his death? Rom 6:4 For we are buried together with him by baptism into death: that, as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life. Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer. Rom 6:7 For he that is dead is justified from sin. Rom 6:8 Now, if we be dead with Christ, we believe that we shall live also together with Christ. Rom 6:9 Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him. Rom 6:10 For in that he died to sin, he died once: but in that he liveth, he liveth unto God. Rom 6:11 So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
Rom 6:12 Let not sin therefore reign in your mortal body, so as to obey the lusts thereof. Rom 6:13 Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. Rom 6:14 For sin shall not have dominion over you: for you are not under the law, but under grace. Rom 6:15 What then? Shall we sin, because we are not under the law, but under grace? God forbid! Rom 6:16 Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice. Rom 6:17 But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered. Rom 6:18 Being then freed from sin, we have been made servants of justice. Rom 6:19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield your members to serve justice, unto sanctification. Rom 6:20 For when you were the servants of sin, you were free men to justice.
Rom 6:21 What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death. Rom 6:22 But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting. Rom 6:23 For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord. Rom 7:1 Know you not, brethren (for I speak to them that know the law) that the law hath dominion over a man as long as it liveth? Rom 7:2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband. Rom 7:3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man. Rom 7:4 Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God. Rom 7:5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death. Rom 7:6 But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.
Rom 7:7 What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet. Rom 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. Rom 7:9 And I lived some time without the law. But when the commandment came, sin revived, Rom 7:10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me. Rom 7:11 For sin, taking occasion by the commandment, seduced me: and by it killed me. Rom 7:12 Wherefore the law indeed is holy: and the commandment holy and just and good. Rom 7:13 Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure. Rom 7:14 For we know that the law is spiritual. But I am carnal, sold under sin. Rom 7:15 For that which I work, I understand not. For I do not that good which I will: but the evil which I hate, that I do. Rom 7:16 If then I do that which I will not, I consent to the law, that it is good. Rom 7:17 Now then it is no more I that do it: but sin that dwelleth in me.
Rom 7:18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will is present with me: but to accomplish that which is good, I find not. Rom 7:19 For the good which I will, I do not: but the evil which I will not, that I do. Rom 7:20 Now if I do that which I will not, it is no more I that do it: but sin that dwelleth in me. Rom 7:21 I find then a law, that when I have a will to do good, evil is present with me. Rom 7:22 For I am delighted with the law of God, according to the inward man: Rom 7:23 But I see another law in my members, fighting against the law of my mind and captivating me in the law of sin that is in my members. Rom 7:24 Unhappy man that I am, who shall deliver me from the body of this death? Rom 7:25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God: but with the flesh, the law of sin. Rom 8:1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh. Rom 8:2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. Rom 8:4 That the justification of the law might be fulfilled in us who walk not according to the flesh, but according to the spirit. Rom 8:5 For they that are according to the flesh mind the things that are of the flesh: but they that are according to the spirit mind the things that are of the spirit. Rom 8:6 For the wisdom of the flesh is death: but the wisdom of the spirit is life and peace. Rom 8:7 Because the wisdom of the flesh is an enemy to God. For it is not subject to the law of God: neither can it be. Rom 8:8 And they who are in the flesh cannot please God. Rom 8:9 But you are not in the flesh, but the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Rom 8:10 And if Christ be in you, the body indeed is dead, because of sin: but the spirit liveth, because of justification. Rom 8:11 And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.
Rom 8:12 Therefore, brethren, we are debtors, not to the flesh to live according to the flesh. Rom 8:13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live. Rom 8:14 For whosoever are led by the Spirit of God, they are the sons of God. Rom 8:15 For you have not received the spirit of bondage again in fear: but you have received the spirit of adoption of sons, whereby we cry: Abba (Father). Rom 8:16 For the Spirit himself giveth testimony to our spirit that we are the sons of God. Rom 8:17 And if sons, heirs also; heirs indeed of God and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him. Rom 8:18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us. Rom 8:19 For the expectation of the creature waiteth for the revelation of the sons of God. Rom 8:20 For the creature was made subject to vanity: not willingly, but by reason of him that made it subject, in hope. Rom 8:21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.
Rom 8:22 For we know that every creature groaneth and travaileth in pain, even till now. Rom 8:23 And not only it, but ourselves also, who have the firstfruits of the Spirit: even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body. Rom 8:24 For we are saved by hope. But hope that is seen is not hope. For what a man seeth, why doth he hope for? Rom 8:25 But if we hope for that which we see not, we wait for it with patience. Rom 8:26 Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings, Rom 8:27 And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God. Rom 8:28 And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints. Rom 8:29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.
Rom 8:30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified. Rom 8:31 What shall we then say to these things? If God be for us, who is against us? Rom 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? Rom 8:33 Who shall accuse against the elect of God? God is he that justifieth: Rom 8:34 Who is he that shall condemn? Christ Jesus that died: yea that is risen also again, who is at the right hand of God, who also maketh intercession for us. Rom 8:35 Who then shall separate us from the love of Christ? Shall tribulation? Or distress? Or famine? Or nakedness? Or danger? Or persecution? Or the sword? Rom 8:36 (As it is written: For thy sake, we are put to death all the day long. We are accounted as sheep for the slaughter.) Rom 8:37 But in all these things we overcome, because of him that hath loved us. Rom 8:38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might, Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
Rom 9:1 I speak the truth in Christ: I lie not, my conscience bearing me witness in the Holy Ghost: Rom 9:2 That I have great sadness and continual sorrow in my heart. Rom 9:3 For I wished myself to be an anathema from Christ, for my brethren: who are my kinsmen according to the flesh: Rom 9:4 Who are Israelites: to whom belongeth the adoption as of children and the glory and the testament and the giving of the law and the service of God and the promises: Rom 9:5 Whose are the fathers and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. Rom 9:6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel. Rom 9:7 Neither are all they that are the seed of Abraham, children: but in Isaac shall thy seed be called. Rom 9:8 That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed. Rom 9:9 For this is the word of promise: According to this time will I come. And Sara shall have a son. Rom 9:10 And not only she. But when Rebecca also had conceived at once of Isaac our father.
Rom 9:11 For when the children were not yet born, nor had done any good or evil (that the purpose of God according to election might stand): Rom 9:12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. Rom 9:13 As it is written: Jacob I have loved: but Esau I have hated. Rom 9:14 What shall we say then? Is there injustice with God? God forbid! Rom 9:15 For he saith to Moses: I will have mercy on whom I will have mercy. And I will shew mercy to whom I will shew mercy. Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. Rom 9:17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee and that my name may be declared throughout all the earth. Rom 9:18 Therefore he hath mercy on whom he will. And whom he will, he hardeneth. Rom 9:19 Thou wilt say therefore to me: Why doth he then find fault? For who resisteth his will? Rom 9:20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus? Rom 9:21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour and another unto dishonour?
Rom 9:22 What if God, willing to shew his wrath and to make his power known, endured with much patience vessels of wrath, fitted for destruction, Rom 9:23 That he might shew the riches of his glory on the vessels of mercy which he hath prepared unto glory? Rom 9:24 Even us, whom also he hath called, not only of the Jews but also of the Gentiles. Rom 9:25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy; one that hath obtained mercy. Rom 9:26 And it shalt be in the place where it was said unto them: you are not my people; there they shall be called the sons of the living God. Rom 9:27 And Isaias cried out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved. Rom 9:28 For he shall finish his word and cut it short in justice: because a short word shall the Lord make upon the earth. Rom 9:29 And Isaias foretold: Unless the Lord of Sabbath had left us a seed, we had been made as Sodom and we had been like unto Gomorrha. Rom 9:30 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith.
Rom 9:31 But Israel, by following after the law of justice, is not come unto the law of justice. Rom 9:32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. Rom 9:33 As it is written: Behold I lay in Sion a stumbling-stone and a rock of scandal. And whosoever believeth in him shall not be confounded. Rom 10:1 Brethren, the will of my heart, indeed and my prayer to God is for them unto salvation. Rom 10:2 For I bear them witness that they have a zeal of God, but not according to knowledge. Rom 10:3 For they, not knowing the justice of God and seeking to establish their own, have not submitted themselves to the justice of God. Rom 10:4 For the end of the law is Christ: unto justice to everyone that believeth. Rom 10:5 For Moses wrote that the justice which is of the law: The man that shall do it shall live by it. Rom 10:6 But the justice which is of faith, speaketh thus: Say not in thy heart: Who shall ascend into heaven? That is to bring Christ down; Rom 10:7 Or who shall descend into the deep? That is, to bring up Christ again from the dead.
Rom 10:8 But what saith the scripture? The word is nigh thee; even in thy mouth and in thy heart. This is the word of faith, which we preach. Rom 10:9 For if thou confess with thy mouth the Lord Jesus and believe in thy heart that God hath raised him up from the dead, thou shalt be saved. Rom 10:10 For, with the heart, we believe unto justice: but, with the mouth, confession is made unto salvation. Rom 10:11 For the scripture saith: Whosoever believeth in him shall not be confounded. Rom 10:12 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him. Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved. Rom 10:14 How then shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher? Rom 10:15 And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things? Rom 10:16 But all do not obey the gospel. For Isaias saith: Lord, who hath believed our report? Rom 10:17 Faith then cometh by hearing; and hearing by the word of Christ.
Rom 10:18 But I say: Have they not heard? Yes, verily: Their sound hath gone forth into all the earth: and their words unto the ends of the whole world. Rom 10:19 But I say: Hath not Israel known? First, Moses saith: I will provoke you to jealousy by that which is not a nation: by a foolish nation I will anger you. Rom 10:20 But Isaias is bold, and saith: I was found by them that did not seek me. I appeared openly to them that asked not after me. Rom 10:21 But to Israel he saith: All the day long have I spread my hands to a people that believeth not and contradicteth me. Rom 11:1 I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin. Rom 11:2 God hath not cast away his people which he foreknew. Know you not what the scripture saith of Elias, how he calleth on God against Israel? Rom 11:3 Lord, they have slain thy prophets, they have dug down thy altars. And I am left alone: and they seek my life. Rom 11:4 But what saith the divine answer to him? I have left me seven thousand men that have not bowed their knees to Baal. Rom 11:5 Even so then, at this present time also, there is a remnant saved according to the election of grace. Rom 11:6 And if by grace, it is not now by works: otherwise grace is no more grace.
Rom 11:7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded. Rom 11:8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day. Rom 11:9 And David saith: Let their table be made a snare and a trap and a stumbling block and a recompense unto them. Rom 11:10 Let their eyes be darkened, that they may not see: and bow down their back always. Rom 11:11 I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them. Rom 11:12 Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them? Rom 11:13 For I say to you, Gentiles: As long indeed as I am the apostle of the Gentiles, I will honour my ministry, Rom 11:14 If, by any means, I may provoke to emulation them who are my flesh and may save some of them. Rom 11:15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead? Rom 11:16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
Rom 11:17 And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree: Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root: but the root thee. Rom 11:19 Thou wilt say then: The branches were broken off that I might be grafted in. Rom 11:20 Well: because of unbelief they were broken off. But thou standest by faith. Be not highminded, but fear. Rom 11:21 For if God hath not spared the natural branches, fear lest perhaps also he spare not thee. Rom 11:22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness. Otherwise thou also shalt be cut off. Rom 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. Rom 11:24 For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree?
Rom 11:25 For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in. Rom 11:26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob. Rom 11:27 And this is to them my covenant: when I shall take away their sins. Rom 11:28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers. Rom 11:29 For the gifts and the calling of God are without repentance. Rom 11:30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief: Rom 11:31 So these also now have not believed, for your mercy, that they also may obtain mercy. Rom 11:32 For God hath concluded all in unbelief, that he may have mercy on all. Rom 11:33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways! Rom 11:34 For who hath known the mind of the Lord? Or who hath been his counsellor?
Rom 11:35 Or who hath first given to him, and recompense shall be made him? Rom 11:36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen. Rom 12:1 I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service. Rom 12:2 And be not conformed to this world: but be reformed in the newness of your mind, that you may prove what is the good and the acceptable and the perfect will of God. Rom 12:3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith. Rom 12:4 For as in one body we have many members, but all the members have not the same office: Rom 12:5 So we, being many, are one body in Christ; and every one members one of another: Rom 12:6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith; Rom 12:7 Or ministry, in ministering; or he that teacheth, in doctrine; Rom 12:8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness. Rom 12:9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good, Rom 12:10 Loving one another with the charity of brotherhood: with honour preventing one another. Rom 12:11 In carefulness not slothful. In spirit fervent. Serving the Lord. Rom 12:12 Rejoicing in hope. Patient in tribulation. Instant in prayer. Rom 12:13 Communicating to the necessities of the saints. Pursuing hospitality. Rom 12:14 Bless them that persecute you: bless, and curse not. Rom 12:15 Rejoice with them that rejoice: weep with them that weep. Rom 12:16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits. Rom 12:17 To no man rendering evil for evil. Providing good things, not only in the sight of God but also in the sight of all men. Rom 12:18 If it be possible, as much as is in you, have peace with all men.
Rom 12:19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord. Rom 12:20 But if the enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head. Rom 12:21 Be not overcome by evil: but overcome evil by good. Rom 13:1 Let every soul be subject to higher powers. For there is no power but from God: and those that are ordained of God. Rom 13:2 Therefore, he that resisteth the power resisteth the ordinance of God. And they that resist purchase to themselves damnation. Rom 13:3 For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. Rom 13:4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. Rom 13:5 Wherefore be subject of necessity: not only for wrath, but also for conscience' sake. Rom 13:6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.
Rom 13:7 Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour. Rom 13:8 Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law. Rom 13:9 For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself. Rom 13:10 The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law. Rom 13:11 And that, knowing the season, that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed. Rom 13:12 The night is passed And the day is at hand. Let us, therefore cast off the works of darkness and put on the armour of light. Rom 13:13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy. Rom 13:14 But put ye on the Lord Jesus Christ: and make not provision for the flesh in its concupiscences. Rom 14:1 Now him that is weak in faith, take unto you: not in disputes about thoughts.
Rom 14:2 For one believeth that he may eat all things: but he that is weak, let him eat herbs. Rom 14:3 Let not him that eateth despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him. Rom 14:4 Who art thou that judgest another man's servant? To his own lord he standeth or falleth. And he shall stand: for God is able to make him stand. Rom 14:5 For one judgeth between day and day: and another judgeth every day. Let every man abound in his own sense. Rom 14:6 He that regardeth the day regardeth it unto the Lord. And he that eateth eateth to the Lord: for he giveth thanks to God. And he that eateth not, to the Lord he eateth not and giveth thanks to God. Rom 14:7 For none of us liveth to himself: and no man dieth to himself. Rom 14:8 For whether we live, we live unto the Lord: or whether we die, we die unto the Lord. Therefore, whether we live or whether we die, we are the Lord's. Rom 14:9 For to this end Christ died and rose again: that he might be Lord both of the dead and of the living. Rom 14:10 But thou, why judgest thou thy brother? Or thou, why dost thou despise thy brother? For we shall all stand before the judgment seat of Christ.