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The Holy Bible (Douay-Rheims, Challoner Revision)

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Rom 14:11 For it is written: As I live, saith the Lord, every knee shall bow to me and every tongue shall confess to God. Rom 14:12 Therefore every one of us shall render account to God for himself. Rom 14:13 Let us not therefore judge one another any more. But judge this rather, that you put not a stumblingblock or a scandal in your brother's way. Rom 14:14 I know, and am confident in the Lord Jesus, that nothing is unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. Rom 14:15 For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died. Rom 14:16 Let not then our good be evil spoken of. Rom 14:17 For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost. Rom 14:18 For he that in this serveth Christ pleaseth God and is approved of men. Rom 14:19 Therefore, let us follow after the things that are of peace and keep the things that are of edification, one towards another. Rom 14:20 Destroy not the work of God for meat. All things indeed are clean: but it is evil for that man who eateth with offence.

Rom 14:21 It is good not to eat flesh and not to drink wine: nor any thing whereby thy brother is offended or scandalized or made weak. Rom 14:22 Hast thou faith? Have it to thyself before God. Blessed is he that condemneth not himself in that which he alloweth. Rom 14:23 But he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin. Rom 15:1 Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves. Rom 15:2 Let every one of you Please his neighbour unto good, to edification. Rom 15:3 For Christ did not please himself: but, as it is written: The reproaches of them that reproached thee fell upon me. Rom 15:4 For what things soever were written were written for our learning: that, through patience and the comfort of the scriptures, we might have hope. Rom 15:5 Now the God of patience and of comfort grant you to be of one mind, one towards another, according to Jesus Christ: Rom 15:6 That with one mind and with one mouth you may glorify God and the Father of our Lord Jesus Christ. Rom 15:7 Wherefore, receive one another, as Christ also hath received you, unto the honour of God.

Rom 15:8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: Rom 15:9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles and will sing to thy name. Rom 15:10 And again he saith: rejoice ye Gentiles, with his people. Rom 15:11 And again: praise the Lord, all ye Gentiles: and magnify him, all ye people. Rom 15:12 And again, Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope. Rom 15:13 Now the God of hope fill you with all joy and peace in believing: that you may abound in hope and in the power of the Holy Ghost. Rom 15:14 And I myself also, my brethren, am assured of you that you also are full of love, replenished with all knowledge, so that you are able to admonish one another. Rom 15:15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind, because of the grace which is given me from God, Rom 15:16 That I should be the minister of Christ Jesus among the Gentiles: sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

Rom 15:17 I have therefore glory in Christ Jesus towards God. Rom 15:18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed, Rom 15:19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about, as far as unto Illyricum, I have replenished the gospel of Christ. Rom 15:20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man a foundation. Rom 15:21 But as it is written: They to whom he was not spoken of shall see: and they that have not heard shall understand. Rom 15:22 For which cause also, I was hindered very much from coming to you and have been kept away till now. Rom 15:23 But now, having no more place in these countries and having a great desire these many years past to come unto you, Rom 15:24 When I shall begin to take my journey into Spain, I hope that, as I pass, I shall see you and be brought on my way thither by you: if first, in part, I shall have enjoyed you. Rom 15:25 But now I shall go to Jerusalem, to minister unto the saints. Rom 15:26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.

Rom 15:27 For it hath pleased them: and they are their debtors. For, if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them. Rom 15:28 When therefore I shall have accomplished this and consigned to them this fruit, I will come by you into Spain. Rom 15:29 And I know that when I come to you I shall come in the abundance of the blessing of the gospel of Christ. Rom 15:30 I beseech you therefore, brethren, through our Lord Jesus Christ and by the charity of the Holy Ghost, that you help me in your prayers for me to God, Rom 15:31 That I may be delivered from the unbelievers that are in Judea and that the oblation of my service may be acceptable in Jerusalem to the saints. Rom 15:32 That I may come to you with joy, by the will of God, and may be refreshed with you. Rom 15:33 Now the God of peace be with, you all. Amen. Rom 16:1 And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae: Rom 16:2 That you receive her in the Lord as becometh saints and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also. Rom 16:3 Salute Prisca and Aquila, my helpers, in Christ Jesus Rom 16:4 (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles), Rom 16:5 And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ. Rom 16:6 Salute Mary, who hath laboured much among you. Rom 16:7 Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me. Rom 16:8 Salute Ampliatus, most beloved to me in the Lord. Rom 16:9 Salute Urbanus, our helper in Christ Jesus and Stachys, my beloved. Rom 16:10 Salute Apellas, approved in Christ. Rom 16:11 Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord. Rom 16:12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord. Rom 16:13 Salute Rufus, elect in the Lord, and his mother and mine. Rom 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes: and the brethren that are with them. Rom 16:15 Salute Philologus and Julia, Nereus and his sister, and Olympias: and all the saints that are with them.

Rom 16:16 Salute one another with an holy kiss. All the churches of Christ salute you. Rom 16:17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned and avoid them. Rom 16:18 For they that are such serve not Christ our Lord but their own belly: and by pleasing speeches and good words seduce the hearts of the innocent. Rom 16:19 For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good and simple in evil. Rom 16:20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you. Rom 16:21 Timothy, my fellow labourer, saluteth you: and Lucius and Jason and Sosipater, my kinsmen. Rom 16:22 I, Tertius, who wrote this epistle, salute you in the Lord. Rom 16:23 Caius, my host, and the whole church saluteth you. Erastus, the treasurer of the city, saluteth you: and Quartus, a brother. Rom 16:24 The grace of our Lord Jesus Christ be with you all. Amen.

Rom 16:25 Now to him that is able to establish you, according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret from eternity; Rom 16:26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith) known among all nations: Rom 16:27 To God, the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.

1Cor 1:1 Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother, 1Cor 1:2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ in every place of theirs and ours. 1Cor 1:3 Grace to you and peace, from God our father and from the Lord Jesus Christ. 1Cor 1:4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus: 1Cor 1:5 That in all things you are made rich in him, in all utterance and in all knowledge; 1Cor 1:6 As the testimony of Christ was confirmed in you, 1Cor 1:7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ. 1Cor 1:8 Who also will confirm you unto the end without crime, in the days of the coming of our Lord Jesus Christ. 1Cor 1:9 God is faithful: by whom you are called unto the fellowship of his Son, Jesus Christ our Lord. 1Cor 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment. 1Cor 1:11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you. 1Cor 1:12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I of Cephas; and I of Christ.

1Cor 1:13 Is Christ divided? Was Paul then crucified for you? Or were you baptized in the name of Paul? 1Cor 1:14 I give God thanks, that I baptized none of you but Crispus and Caius: 1Cor 1:15 Lest any should say that you were baptized in my name. 1Cor 1:16 And I baptized also the household of Stephanus. Besides, I know not whether I baptized any other. 1Cor 1:17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void. 1Cor 1:18 For the word of the cross, to them indeed that perish, is foolishness: but to them that are saved, that is, to us, it is the power of God. 1Cor 1:19 For it is written: I will destroy the wisdom of the wise: and the prudence of the prudent I will reject. 1Cor 1:20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? 1Cor 1:21 For, seeing that in the wisdom of God, the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe. 1Cor 1:22 For both the Jews require signs: and the Greeks seek after wisdom.

1Cor 1:23 But we preach Christ crucified: unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness: 1Cor 1:24 But unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. 1Cor 1:25 For the foolishness of God is wiser than men: and the weakness of God is stronger than men. 1Cor 1:26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble. 1Cor 1:27 But the foolish things of the world hath God chosen, that he may confound the wise: and the weak things of the world hath God chosen, that he may confound the strong. 1Cor 1:28 And the base things of the world and the things that are contemptible, hath God chosen: and things that are not, that he might bring to nought things that are: 1Cor 1:29 That no flesh should glory in his sight. 1Cor 1:30 But of him are you in Christ Jesus, who of God is made unto us wisdom and justice and sanctification and redemption: 1Cor 1:31 That, as it is written: He that glorieth may glory in the Lord. 1Cor 2:1 And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.

1Cor 2:2 For I judged not myself to know anything among you, but Jesus Christ: and him crucified. 1Cor 2:3 And I was with you in weakness and in fear and in much trembling. 1Cor 2:4 And my speech and my preaching was not in the persuasive words of human wisdom. but in shewing of the Spirit and power: 1Cor 2:5 That your faith might not stand on the wisdom of men, but on the power of God. 1Cor 2:6 Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought. 1Cor 2:7 But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: 1Cor 2:8 Which none of the princes of this world knew. For if they had known it, they would never have crucified the Lord of glory. 1Cor 2:9 But, as it is written: That eye hath not seen, nor ear heard: neither hath it entered into the heart of man, what things God hath prepared for them that love him. 1Cor 2:10 But to us God hath revealed them by his Spirit. For the Spirit searcheth all things, yea, the deep things of God. 1Cor 2:11 For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God, no man knoweth, but the Spirit of God.

1Cor 2:12 Now, we have received not the spirit of this world, but the Spirit that is of God: that we may know the things that are given us from God. 1Cor 2:13 Which things also we speak: not in the learned words of human wisdom, but in the doctrine of the Spirit, comparing spiritual things with spiritual. 1Cor 2:14 But the sensual man perceiveth not these things that are of the Spirit of God. For it is foolishness to him: and he cannot understand, because it is spiritually examined. 1Cor 2:15 But the spiritual man judgeth all things: and he himself is judged of no man. 1Cor 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1Cor 3:1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ. 1Cor 3:2 I gave you milk to drink, not meat: for you were not able as yet. But neither indeed are you now able: for you are yet carnal. 1Cor 3:3 For, whereas there is among you envying and contention, are you not carnal and walk you not according to man? 1Cor 3:4 For while one saith: I indeed am of Paul: and another: I am of Apollo: are you not men? What then is Apollo and what is Paul?

1Cor 3:5 The ministers of him whom you have believed: and to every one as the Lord hath given. 1Cor 3:6 I have planted, Apollo watered: but God gave the increase. 1Cor 3:7 Therefore, neither he that planteth is any thing, nor he that watereth: but God that giveth the increase. 1Cor 3:8 Now he that planteth and he that watereth, are one. And every man shall receive his own reward, according to his own labour. 1Cor 3:9 For we are God's coadjutors. You are God's husbandry: you are God's building. 1Cor 3:10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation: and another buildeth thereon. But let every man take heed how he buildeth thereupon. 1Cor 3:11 For other foundation no man can lay, but that which is laid: which is Christ Jesus. 1Cor 3:12 Now, if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble: 1Cor 3:13 Every man's work shall be manifest. For the day of the Lord shall declare it, because it shall be revealed in fire. And the fire shall try every man's work, of what sort it is. 1Cor 3:14 If any man's work abide, which he hath built thereupon, he shall receive a reward.

1Cor 3:15 If any mans work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire. 1Cor 3:16 Know you not that you are the temple of God and that the Spirit of God dwelleth in you? 1Cor 3:17 But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are. 1Cor 3:18 Let no man deceive himself. If any man among you seem to be wise in this world, let him become a fool, that he may be wise. 1Cor 3:19 For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness. 1Cor 3:20 And again: The Lord knoweth the thoughts of the wise, that they are vain. 1Cor 3:21 Let no man therefore glory in men. 1Cor 3:22 For all things are yours, whether it be Paul or Apollo or Cephas, or the world, or life, or death, or things present, or things to come. For all are yours. 1Cor 3:23 And you are Christ's. And Christ is God's. 1Cor 4:1 Let a man so account of us as of the ministers of Christ and the dispensers of the mysteries of God. 1Cor 4:2 Here now it is required among the dispensers that a man be found faithful.

1Cor 4:3 But to me it is a very small thing to be judged by you or by man's day. But neither do I judge my own self. 1Cor 4:4 For I am not conscious to myself of anything. Yet am I not hereby justified: but he that judgeth me is the Lord. 1Cor 4:5 Therefore, judge not before the time: until the Lord come, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts. And then shall every man have praise from God. 1Cor 4:6 But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes: that in us you may learn that one be not puffed up against the other for another, above that which is written. 1Cor 4:7 For who distinguisheth thee? Or what hast thou that thou hast not received, and if thou hast received, why dost thou glory, as if thou hadst not received it? 1Cor 4:8 You are now full: you are now become rich: you reign without us; and I would to God you did reign, that we also might reign with you. 1Cor 4:9 For I think that God hath set forth us apostles, the last, as it were men appointed to death. We are made a spectacle to the world and to angels and to men.

1Cor 4:10 We are fools for Christs sake, but you are wise in Christ: we are weak, but you are strong: you are honourable, but we without honour. 1Cor 4:11 Even unto this hour we both hunger and thirst and are naked and are buffeted and have no fixed abode. 1Cor 4:12 And we labour, working with our own hands. We are reviled: and we bless. We are persecuted: and we suffer it. 1Cor 4:13 We are blasphemed: and we entreat. We are made as the refuse of this world, the offscouring of all, even until now. 1Cor 4:14 I write not these things to confound you: but I admonish you as my dearest children. 1Cor 4:15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you. 1Cor 4:16 Wherefore, I beseech you, be ye followers of me as I also am of Christ. 1Cor 4:17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord. Who will put you in mind of my ways, which are in Christ Jesus: as I teach every where in every church. 1Cor 4:18 As if I would not come to you, so some are puffed up. 1Cor 4:19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power. 1Cor 4:20 For the kingdom of God is not in speech, but in power.

1Cor 4:21 What will you? Shall I come to you with a rod? Or in charity and in the spirit of meekness? 1Cor 5:1 It is absolutely heard that there is fornication among you and such fornication as the like is not among the heathens: that one should have his father's wife. 1Cor 5:2 And you are puffed up and have not rather mourned: that he might be taken away from among you that hath done this thing. 1Cor 5:3 I indeed, absent in body but present in spirit, have already judged, as though I were present, him that hath so done, 1Cor 5:4 In the name of our Lord Jesus Christ, you being gathered together and my spirit, with the power of our Lord Jesus: 1Cor 5:5 To deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ. 1Cor 5:6 Your glorying is not good. Know you not that a little leaven corrupteth the whole lump? 1Cor 5:7 Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed. 1Cor 5:8 Therefore, let us feast, not with the old leaven, nor with the leaven of malice and wickedness: but with the unleavened bread of sincerity and truth.

1Cor 5:9 I wrote to you in an epistle, not to keep company with fornicators. 1Cor 5:10 I mean not with the fornicators of this world or with the covetous or the extortioners or the servers of idols: otherwise you must needs go out of this world. 1Cor 5:11 But now I have written to you, not to keep company, if any man that is named a brother be a fornicator or covetous or a server of idols or a railer or a drunkard or an extortioner: with such a one, not so much as to eat. 1Cor 5:12 For what have I to do to judge them that are without? Do not you judge them that are within? 1Cor 5:13 For them that are without, God will judge. Put away the evil one from among yourselves. 1Cor 6:1 Dare any of you, having a matter against another, go to be judged before the unjust: and not before the saints? 1Cor 6:2 Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters? 1Cor 6:3 Know you not that we shall judge angels? How much more things of this world? 1Cor 6:4 If therefore you have judgments of things pertaining to this world, set them to judge who are the most despised in the church.

1Cor 6:5 I speak to your shame. Is it so that there is not among you any one wise man that is able to judge between his brethren? 1Cor 6:6 But brother goeth to law with brother: and that before unbelievers. 1Cor 6:7 Already indeed there is plainly a fault among you, that you have law suits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded? 1Cor 6:8 But you do wrong and defraud: and that to your brethren. 1Cor 6:9 Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers: 1Cor 6:10 Nor the effeminate nor liers with mankind nor thieves nor covetous nor drunkards nor railers nor extortioners shall possess the kingdom of God. 1Cor 6:11 And such some of you were. But you are washed: but you are sanctified: but you are justified: in the name of our Lord Jesus Christ and the Spirit of our God. 1Cor 6:12 All things are lawful to me: but all things are not expedient. All things are lawful to me: but I will not be brought under the power of any. 1Cor 6:13 Meat for the belly and the belly for the meats: but God shall destroy both it and them. But the body is not for fornication, but for the Lord: and the Lord for the body.

1Cor 6:14 Now God hath raised up the Lord and will raise us up also by his power. 1Cor 6:15 Know you not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of an harlot? God forbid! 1Cor 6:16 Or know you not that he who is joined to a harlot is made one body? For they shall be, saith he, two in one flesh. 1Cor 6:17 But he who is joined to the Lord is one spirit. 1Cor 6:18 Fly fornication. Every sin that a man doth is without the body: but he that committeth fornication sinneth against his own body. 1Cor 6:19 Or know you not that your members are the temple of the Holy Ghost, who is in you, whom you have from God: and you are not your own? 1Cor 6:20 For you are bought with a great price. Glorify and bear God in your body. 1Cor 7:1 Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman. 1Cor 7:2 But for fear of fornication, let every man have his own wife: and let every woman have her own husband. 1Cor 7:3 Let the husband render the debt to his wife: and the wife also in like manner to the husband. 1Cor 7:4 The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.

1Cor 7:5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency. 1Cor 7:6 But I speak this by indulgence, not by commandment. 1Cor 7:7 For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that. 1Cor 7:8 But I say to the unmarried and to the widows: It is good for them if they so continue, even as I. 1Cor 7:9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt. 1Cor 7:10 But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband. 1Cor 7:11 And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife. 1Cor 7:12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away. 1Cor 7:13 And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband.

1Cor 7:14 For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy. 1Cor 7:15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace. 1Cor 7:16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife? 1Cor 7:17 But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach. 1Cor 7:18 Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised. 1Cor 7:19 Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God. 1Cor 7:20 Let every man abide in the same calling in which he was called. 1Cor 7:21 Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather.

1Cor 7:22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ. 1Cor 7:23 You are bought with a price: be not made the bondslaves of men. 1Cor 7:24 Brethren, let every man, wherein he was called, therein abide with God. 1Cor 7:25 Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful. 1Cor 7:26 I think therefore that this is good for the present necessity: that it is good for a man so to be. 1Cor 7:27 Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. 1Cor 7:28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you. 1Cor 7:29 This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none: 1Cor 7:30 And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not: 1Cor 7:31 And they that use this world, as if they used it not. For the fashion of this world passeth away. 1Cor 7:32 But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God. 1Cor 7:33 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. 1Cor 7:34 And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 1Cor 7:35 And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. 1Cor 7:36 But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry. 1Cor 7:37 For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.

1Cor 7:38 Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better. 1Cor 7:39 A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord. 1Cor 7:40 But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God. 1Cor 8:1 Now concerning those things that are sacrificed to idols: we know we all have knowledge. Knowledge puffeth up: but charity edifieth. 1Cor 8:2 And if any man think that he knoweth any thing, he hath not yet known as he ought to know. 1Cor 8:3 But if any man love God, the same is known by him. 1Cor 8:4 But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one. 1Cor 8:5 For although there be that are called gods, either in heaven or on earth (for there be gods many and lords many): 1Cor 8:6 Yet to us there is but one God, the Father, of whom are all things, and we unto him: and one Lord Jesus Christ, by whom are all things, and we by him.

1Cor 8:7 But there is not knowledge in every one. For some until this present, with conscience of the idol, eat as a thing sacrificed to an idol: and their conscience, being weak, is defiled. 1Cor 8:8 But meat doth not commend us to God. For neither, if we eat, shall we have the more: nor, if we eat not, shall we have the less. 1Cor 8:9 But take heed lest perhaps this your liberty become a stumblingblock to the weak. 1Cor 8:10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols? 1Cor 8:11 And through thy knowledge shall the weak brother perish, for whom Christ hath died? 1Cor 8:12 Now when you sin thus against the brethren and wound their weak conscience, you sin against Christ. 1Cor 8:13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. 1Cor 9:1 Am I not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord? 1Cor 9:2 And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

1Cor 9:3 My defence with them that do examine me is this. 1Cor 9:4 Have not we power to eat and to drink? 1Cor 9:5 Have we not power to carry about a woman, a sister as well as the rest of the apostles and the brethren of the Lord and Cephas? 1Cor 9:6 Or I only and Barnabas, have not we power to do this? 1Cor 9:7 Who serveth as a soldier, at any time, at his own charges? Who planteth a vineyard and eateth not of the fruit thereof? Who feedeth the flock and eateth not of the milk of the flock? 1Cor 9:8 Speak I these things according to man? Or doth not the law also say; these things? 1Cor 9:9 For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? 1Cor 9:10 Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope and he that thrasheth, in hope to receive fruit. 1Cor 9:11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? 1Cor 9:12 If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.

1Cor 9:13 Know you not that they who work in the holy place eat the things that are of the holy place; and they that serve the altar partake with the altar? 1Cor 9:14 So also the Lord ordained that they who preach the gospel should live by the gospel. 1Cor 9:15 But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die rather than that any man should make my glory void. 1Cor 9:16 For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel. 1Cor 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me. 1Cor 9:18 What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel. 1Cor 9:19 For whereas I was free as to all, I made myself the servant of all, that I might gain the more. 1Cor 9:20 And I became to the Jews a Jew, that I might gain the Jews: