[383] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 4, 5.
[385] Fichte: Grundlage der ges. Wissenschaftslehre, pp. 17, 19-22.
[388] Fichte’s Anweisung zum seligen Leben, pp. 80-82.
[389] Fichte: Grundlage der gesammten Wissenschaftslehre, p. 57.
[390] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 78, 79.
[391] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 60, 67, 59, 76.
[393] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 194-197, 204, 221, 222.
[395] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 225, 229, 232.
[396] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 233, 238, 239.
[397] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 302, 246, 247.
[399] Fichte: Ueber den Grund unseres Glaubens an eine göttliche Weltregierung (Fichte’s Leben, Part II.), p. 111.
[400] Fichte: Verantwortungsschreiben gegen die Anklage des Atheismus, pp. 51, 53.
[401] Fichte: Grundlage der gesammten Wissenschaftslehre, pp. 272-274.
[402] Fichte: Grundlage des Naturrechts (Jena und Leipzig, 1796), Part I.
pp. 55-71.
[403] Ibidem, pp. 78-82.
[404] Fichte: Grundlage des Naturrechts, Part II. p. 21.
Fichte: Ueber das Wesen des Gelehrten (Berlin, 1806), pp. 4, 5, 15, 25-27.
[406] Rixner: Handbuch d. Gesch. d. Phil. Vol. III. § 158, pp. 350, 351; Fries: Neue Kritik d. Vernunft (First edition, Heidelberg, 1807), Vol. I.
[407] Rixner: Handbuch d. Gesch. d. Phil. Vol. III. § 156, pp. 347, 348; cf. Bouterweck’s Apodiktik (1799), Part II. pp. 206-212.
[408] Krug: Entwurf eines neuen Organon der Philosophie (Meissen, 1801), pp. 75, 76; Rixner: Handbuch d. Geschichte d. Philosophie, Vol. III. § 157, p. 349.
[409] Schelling’s philosophische Schriften (Landshut, 1809, Vol. I. Vom Ich als Princip der Philosophie, pp. 1-114), pp. 3, 4 (first edition, Tubingen, 1795, pp. 4-7).
[410] His birthplace is usually stated to have been Leonberg, a short distance from Schorndorf.—[Translators’ note.]
[411] Lectures of 1816-1817. [Translators’ note.]
[412] Schelling’s philosophische Schriften: Vom Ich als Princip der [415] Schelling’s System des transcendentalen Idealismus, p. 257, not.
Zeitschrift für speculative Physik, Vol. II. No. 2, p. 92.
[416] Lectures of 1805-1806.
[417] Schelling: System des transcendentalen Idealismus, pp. 1-7, 17-21.
[418] Schelling: System des transcendentalen Idealismus, pp. 24-46, [419] Schelling: System des transcendentalen Idealismus, pp. 69, 70, 72-79.
[420] Schelling: System des transcendentalen Idealismus, pp. 85, 86, 89, 98, 442-444.
[421] Schelling: System des transcendentalen Idealismus, pp. 471, 472, 475.
[422] Schelling: Neue Zeitschrift für speculative Physik, Vol. I. Part I.
pp. 52, 53.
[423] Kritisches Journal der Philosophie, published by Schelling and Hegel, Vol. I. Part I. p. 67; Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. Preface, p. xiii.
[424] Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. § 26.
[426] Schelling: Zeitschrift für speculative Physik, Vol. II. No. II. § [427] Schelling: Zeitschrift für speculative Physik, Vol. II. No. II.
note, pp. 42-44.
[428] Schelling: Zeitschrift für spec. Phys., Vol. II. No. II. § 62-64, (Neue Zeitschrift für speculative Physik, Vol. I. Part II. pp. 92, 93, 98, 117-119; Erster Entwurf eines Systems der Nutur-philosophie, p. 297); 84.
[430] Schelling: Neue Zeitschrift für speculative Physik, Vol. I. Part I.
pp. 1-77; Part II. pp. 1-38.
[431] Schelling: Ibidem, Vol. I. Part II. p. 39.
[432] Schelling: Ibidem, Vol. I. Part II. pp. 39-41.
[433] Schelling, Ibidem, Vol. I. Part II. pp. 41-50.
[434] Schelling: Denkmal der Schrift von den göttlichen Dingen, pp. 94, 85, 86 (Philosophische Untersuchungen über das Wesen der menschlichen Freiheit in den Philosophischen Schriften, Vol. I. Landshut, 1809, p.
429). 89-93.
[436] From the lectures of 1805-1806.
[437] Hamlet, Act I. Scene V.
INDEX of Bruno, III. 127; of Schelling, III. 525 _seq._ Abstraction, I. 97.
Academies of Science, II. 402.
Academy and Academics, II. 5, 236; Old, II. 232, 311; Middle, II. 311; subjectivity of New, II. 327; Achilles the Swift, I. 272.
Achilles, I. 443.
Ænesidemus, II. 337.
Æschines, I. 450.
Æsculapius, I. 78.
Agrippa, II. 346.
Air, spirit of, I. 86; Albertus Magnus, III. 71, 75-77, 86.
Albordi, I. 84.
Alchemy, III. 326.
Alexander of Hales, III. 73-75.
Alfarabi, III. 34.
Algazel, III. 35.
Alkendi, III. 34.
Amalrich, III. 70, 75.
Aminias, I. 249.
Ammonius Saccas, II. 403, 404.
life and teaching, I. 319-349; life and teaching, I. 185-189.
age and teaching, I. 189-191.
Antigone, I. 441.
Apelles, II. 342.
Apellicon of Teos, II. 127, 128.
Aphorisms (Sutras), I. 128.
Aphrodisiensis, Alexander, III. 111.
Apollonius of Tyana, I. 200.
Aramæans, III. 27, 28.
life and teaching, 313-319.
Archytas of Tarentum, II. 5, 7.
Arians, III. 20.
Aristides, II. 25.
Aristippus of Cyrene, I. 469-475, 484-486; principle of pleasure, I. 470 _seq._ life and philosophy, II. 117-231; Manuscripts, II. 127; Poetics, II. 128; exoteric and esoteric writings, II. 129; knowledge and conception of end, II. 135, 156 _seq._, 258; ontology, II. 138; potentiality and actuality, II. 138; principle of individualization, II. 140; principle of activity, II. 141 _seq._; sensuous substance, II. 141, 142; understanding, II. 143; the Absolute, II. 143; organization of the universe, II. 152; philosophy of nature, 153-179; place, II. 165, 166; empty space, II. 166; time, II. 170 _seq._; elements, deduction of, II. 176, 177; philosophy of mind, II. 180-210; psychology, II. 180-202; body and soul, II. 182 _seq._; thought and understanding, II. 194 _seq._; practical philosophy, II. 201-210; happiness as principle of morality, II. 203 _seq._; Politics, II. 207-210; Logic, II. 210-231; III. 144; the categories, II. 212-217; interpretation, II. 217; Analytics, II. 217; commentators of, II. 403; III. 34, 35; organon, III. 34, 44; dialectic, III. 145; deduction of, III. 179; Notion of, III. 471.
Arnold of Brescia, III. 148.
Arrian, II. 242, 243.
poetic, III. 544.
Asclepigenia, II. 433.
Asia Minor, I. 169; II. 123.
Atomic Theory, I. 37; II. 174; of Epicurus, II. 288-290, 299; III. 449.
life and philosophy, III. 171-188; treatment of science, III. 174; works, III. 177 _seq._; natural history, III. 182 _seq._; final causes, III. 184 _seq._ Bacon, Roger, III. 92.
Basilides, II. 397.
Baumgarten, III. 356.
Beattie, James, III. 376, 377.
of Heraclitus, 279 _seq._ as sensation, II. 276; opposed to Thought, II. 317, 318; III. 63, 160; of Plotinus, II. 414, 415; 452 _seq._; for Thought, III. 325 _seq._; Bekker, III. 254.
Berkeley, Bishop, III. 364-369, 370, 442.
Berosus of the Chaldeans, I. 86, 87.
Bessarion, III. 112.
Beza, III. 120.
Bias, I. 156, 157.
Boccaccio, III. 114.
Bockh, II, 81.
330, 542; life and teaching, III. 188-216; doctrine of Evil, III. 194 _seq._; doctrine of God, III. 197-202; process, III. 202, 211; the Spirit, III. 211.
Boethius, III. 37, 74.
Bonaparte, III. 104.
Brahmins, I. 137.
Buridan, III. 85, 86.
Byzantine world, III. 11, 46.
Cagliostro, I. 438.
Caius Acilius, II. 320.
Calculus, differential and integral, III. 327, 328, 352.
Calvin, III. 120.
Campanella, III. 116, 119.
Canning, I. 58.
Cardanus, III. 116-119, 138.
doctrine of sensation, II. 322; of conception, II. 322 _seq._ Cassiodorus, III. 37, 74.
Caste, I. 98.
Cato the Elder, II. 320.
Charlier, John, III. 91.
Charondas, I. 201.
Charpentier, III. 145.
Charron, III. 146.
103.
influenced by Plato, II. 2; ideal man, II. 94; idea of, III. 2, 5, 7.
Christian, III. 60, 61; faith of, III. 417; dogma of, I. 60.
Clarke, III. 319, 320.
Cleanthes, II. 240, 244.
Colerus, III. 254.
world of thought, I. 178.
Condensation and Rarefaction, I. 180-182, 187.
Conscience, I. 98.
Constitution (of a nation), II. 96-98.
Continuity of Space (of Zeno), I. 268 _seq._; Copernicus, Copernican Theory, III. 140, 315.
Corceo, Robert, III. 74.
Cousin, II. 434, 450; III. 223.
Cramer, III. 39.
Crates, II. 314.
Crates of Thebes, I. 487.
Cratylus, II. 4.
Critolaus, II. 242.
Crusades, Crusaders, III. 53, 104, 109.
Crusius, III. 356.
Cudworth, III. 319.
French, I. 359; Custom (of Hume), III. 372 _seq._ principle of the, I. 453, 469; school of the, I. 479-487.
principle of the, I. 453; school of the, I. 469-479.
Dæmon (of Socrates), Dæmonic influences, I. 421-425, 431, 434, 439.
Dalai Lama, II. 125; III. 15, 103.
Damascius, II. 450.
Dante, III. 105, 114.
Darius Hystaspes, I. 280.
David of Dinant, III. 70, 75.
Delphic problem, II. 4.
Demetrius, I. 281.
life and teaching, I. 299-310; II. 277, 278; atoms of, II. 288.
486, 515, 549; life and teaching, III. 220-252; mechanical point of view, III. 246 _seq._ of Zeno, I. 261-278; of Heraclitus, I. 278; false, II. 63; of Proclus, II. 435 _seq._; formal, III. 86-90; of Being, III. 98.
Diderot, III. 387.
Diochartes the Pythagorean, I. 249.
Diogenes (of Apollonia), I. 191.
Diogenes of Seleucia, II. 241.
Dion, II. 5-7.
” the Areopagite, III. 59, 76.
Disputations of Schools, III. 145.
Diversity, Difference, principle of, I. 25, 34, 181; of Leucippus, I. 307.
Divination, II. 89.
Divisibility of Space (of Zeno), I. 267 _seq._ Docetæ, III. 17.
Don Quixote, I. 460.
Duns Scotus, III. 39.
Duty, II. 206.
Eberhard, III. 403.
mysteries of, I. 79.
their School, I. 239-278; dialectic of, II. 12, 54, 65.
the Liar, I. 459; the Concealed one and Electra, I. 461, 462; Sorites and the Bald, I. 462, 463.
Eleusinian mysteries, I. 79.
189, 331, 548; life and teaching, II. 276 311; doctrine of Happiness, II. 276; Canonical Philosophy, II. 281-286; metaphysics, II. 286-292; theory of knowledge, II. 288; physics, II. 292-300; doctrine of the Soul, II. 299; ethics, II. 300-311; death, II. 307; doctrine of impulses, II. 307.
Erasmus, III. 89, 114.
Erigena, John Scotus, III. 58-60, 74, 91.
Erudition, I. 12.
Eudæmonism, I. 162.
Eunapius, II. 450.
Euripides, I. 90.
Extension (of Descartes), III. 241 _seq._ Fabricius, I. 86.
of Jacobi, III. 417; in relation to Thought, III. 419 _seq._ 70, 159.
Fear, I. 96, 97.
Feeling, I, 40; nature of, II. 45.
Ferguson, III. 378.
529, 550; life and teaching. III. 479-506; Ego as principle, III. 481 _seq._; theory of knowledge, III. 484 _seq._; unity of self-consciousness, III. 484-490; Ego limited by non-Ego, III. 490-496; categories, III. 492 _seq._; practical reason, III. 496-499; defects, III. 499-505; natural rights, III. 503; followers, III. 506 _seq._ Ficinus, Marsilius, I. 46; III. 112.
Finitude, I. 96; finite world, I. 179; in Infinitude, II. 78; Finite point of view, III. 407; finite knowledge, III. 414.
Fire, principle of, I. 191, 193; Stoic principle of, II. 246.
Formalists, III. 81.
403, 405, 407.
Francis of Assisi, II. 238.
Frederick II., philosopher king, II. 26; III. 391.
in thought, II. 71; inward, II. 235; and necessity, III. 6, 374; of spirit, III. 423; Freemasonry, I. 89.
Freewill, II. 115; III. 401.
Galileo, III. 140, 315.
Garve, III. 376.
III, 77, 112. 230.
Gaunilo, III. 66.
Gellert, III. 391, 404.
Geometry, geometric figures, I. 88, 172.
Germs, doctrine of, III. 395, 396.
Gerson, _see_ Charlier.
Getans, I. 196.
467; Eleatic conception of, I. 244-246; actions universal, I. 434; nature of, as Reason, II. 39; as the Good, II. 72, _seq._; as Process, II. 77; as identity of identical and non-identical, II. 80; Greek idea of, II. 125; Aristotle’s idea of, II. 136; Jewish conception of, II. 379; as Self-limiting, II. 382; as Concrete, II. 384-387; as Light, II. 395; as self-conscious Spirit, II. 401; Nature of, III. 63; unity in, III. 196, 347; existence of, III. 164, 233 _seq._; in unity with existence, III. 240; assistance of, III. 251; as One Substance, III. 264 _seq._; Idea of, III. 294; as absolute Monad, III. 339; as Beyond, III. 361, 382, 407; as Supernatural, III. 416; indeterminate conception of, III. 422; immediate consciousness of, III. 434, 505.
305; Roman, I. 117.
life and teaching, I. 378-384.
Görres, III. 543.
Gospels, I. 149.
Goveanus, III. 144.
disintegration of Greece, I. 350; culture in Greece, I. 355; constitutions of Greece, II. 209.
Gregory, Pope, III. 75.
Harmony of music, II. 69; Harvey, III. 315.
Helmont, III. 113.
Helvetius, III. 400.
life and teaching, I. 278-298; obscurity of, I. 281; doctrine of Becoming, I. 283 _seq._; time as first principle, I. 286 _seq._ Herbert, Lord, III. 300.
Herder, III. 514.
Hermippus, I. 156.
Hermotimus of Clazomenæ, I. 320, 321.
Hieronymus, I. 172.
Hipparchia the Cynic, I. 487.
Hippasus, I. 191.
Hippias, I. 116.
of religion, I. 8; political, I. 115; conception of, II. 24; philosophy of, III. 7, 8, 16.
Hollbach, Baron von, III. 393.
Holy Ghost, sin against, I. 74.
153, 334, 388.
Homonyms, II, 212.
Hugo, Master, II. 276.
Huss, III. 148.
Hutcheson, III. 378.
of Plato, II. 17 _seq._; of Aristotle, II. 17; of Proclus, II. 440; of Bruno, III, 128; of Kant, III. 444; abstract, II. 331; the True, II. 113; concrete, III. 3; nature of, II. 79; determination of, II. 74; of reality, II. 379; as thought, II. 383; of Philosophy, II. 358, 400; of spirit, III. 101, 549; of Absolute, III. 410; in its necessity, III. 545.
poetry of, I. 120.
Individual, place of the, I. 45; false form of, I. 444.
Indra, I. 129, 133.
Induction, III. 181.
Inference, conclusion from, I. 130, 142.
Isidorus, II. 450.
life and teaching, III. 410-423; dispute with Mendelssohn, III. 411, 412.
Jesuits, I. 121.
Platonic, II. 380.
Josephus, I. 86.
Jouffroy, III. 379.
Julian of Toledo, III. 87, 88.
life and teaching, III. 423-478; life end in itself, II. 160; his philosophy a subjective dogmatism, III. 427; critical philosophy, III. 428 _seq._; transcendental philosophy, III. 431; theoretic reason, III. 432-457; transcendental æsthetic, III. 433-436; space and time, III. 434 _seq._; understanding, III. 436-443; logic, III. 437 _seq._; categories, III. 438 _seq._; philosophy as idealism, III. 441 _seq._; faculty of reason, III. 443; Idea of God, III. 451 _seq._, 463; practical reason, III. 457-464; faculty of judgment, III. 464-476; the Beautiful, III. 468-470; teleology in nature, III. 470-474; the good as God, III. 474-476; Kielmeyer, III. 514.
and mediate, III. 420 _seq._; of Spinoza, III. 276-278.
Lalande, III. 425.
Lambertus Danæus, III. 39.
La Mettrie, III. 399.
Lange, III. 351.
Launoi, III. 39.
Lavoisier, I. 291.
life and teaching, III. 325-348; Monads of, III. 330 _seq._, 549.
life and teaching, I. 299-310; principle of the One, I. 302 _seq._; plenum and vacuum, I. 305 _seq._; principle of diversity, I. 307.
Liberty of speech, I. 439.
Life, its ends, I. 332, 333.
of Parmenides, I. 253; of Zeno, I. 274.
Livy, I. 115.
life and teaching, III. 295-313; doctrine of reality, III. 296 _seq._; innate ideas, III. 300; origin of ideas, III. 302 _seq._ of Plotinus, II. 416; III. 4, 10, 359.
Lombard, Peter, III. 69-71, 89.
Longinus, II. 404.
Lullus, Raymundus, III. 92-94, 287; Lutheran faith, I. 73; III. 149.
Lyceum, II. 126 Macchiavelli, III. 146.
life and teaching, III. 290-295; origin of knowledge, III. 291 _seq._ Manichæism, III. 17-20.
Marcus the Gnostic, II. 397.
Mathematics, I. 10.
Mauritius, III. 75.
Mayer, Ludwig, III. 255.
Medabberim, III. 27, 30-33.
Megarics, the, I. 452-469; Melancthon, III. 114.
Melchisedec, I. 47.
life and teaching, I. 257-260.
Melitus, I, 435.
Messemans, I. 100.
Messina, I. 241.
Metrodorus, II. 279.
Michael of Montaigne, III. 146.
Middle Ages, I. 110; thought of the, II. 227; standpoint of the, III. 160.
Miletus, I. 171.
Miltiades, I. 157.
Mimansa, I. 128.
principle of, II. 275; reconciling mind, II. 382; as concrete, II. 384-386.
Mirabaud, III. 387.
Mithra, I. 85.
Moderatus, I. 209.
Moisture, principle of, _see_ Water.
Monads of Leibnitz, III. 330 _seq._ shaking of, I. 414; reflective, II. 98; traditional, II. 99, 100; Stoic, II. 275.
Mortagne, Walter of, III. 80-82.
Motion, principle of, I. 193; Mysticism, II. 448; III. 91-94.
state of, II. 92; Neander, II. 397.
Nicolai, III. 404, 411.
Nicomachus, I. 221.
Nominalists, III. 77-86.
of Plato and Socrates, I. 367; II. 18-20, 74; of Aristotle, II. 132; of Stoics, II. 248; of Proclus, II. 438; of Philosophy, I. 452; of universal, II. 33; nature of Notion, II. 61; subjective and objective identical, II. 233; logical, II. 330; as self-movement, II. 369; of absolute essence, II. 411; absolute, III. 175; as essence, III. 412: Notion or Being, III. 452 _seq._ of Plotinus, II. 413 _seq._; of Aristotle, III. 467, 546.
Novalis, III. 510.
Numbers, I. 89; Occam, Occamists, III. 81, 82-85.
Oceanus, I. 176.
Oken, III. 543.
Oldenburg, III. 327.
Om, I. 137.
theory of identity, III. 252.
Origen, II. 404.
Origination and Decease (of Parmenides), I. 252, 253; of Aristotle, II. 176, 178.
Orpheus, II. 434.
Oswald, James, III. 376-378.
“Other,” principle of, II. 85.
Palestine, I. 74.
Panaetius, II. 242.
Paracelsus, III. 191.
Parents and children, relation between, I. 437, 438, 440.
Being of, II. 53; III. 548.
Pascal, I. 93.
Paul, III. 475.
Paulus, Prof., III. 256.