Man, should we call an irrational creat ure in human form a? 244; should we call a parrot discoursing philosophi cally a? 244; requires not merely rea soning soul, but something of figure and constitution of body, 245; can not be a machine, 246; a social being, 285; his speech the instrument and bond of society, 285; how the name is arrived at, 310; what creatures may be so called, 342; definition of, at once real and nominal, 342; no rational animal has yet been found with a body differing much from that of, 351; definitions of, Aris totle's, 384; definitions of, Plato's, 384; a working definition of, 391,392; the most stupid, more rational than the most spiritual beast, 552, 553: ad vantage of his position on the globe, " Mansions '' applied to planets, 548.
Manual arts, their principles should be taught by scholars, 628.
INDEX A Marble, a veined block of, the illus tration of, 40, 76', 82, 84; block of, with or without veins, 46.
Marcus Aurelius, 495.
Marian islanders, 104.
Mariuus, 405.
Marionettes regarded as alive, 388.
Mariotte, M., an experiment of, 121; on the color blue, 337.
Martin Corneille, his attempts to rec oncile philosophy and religion, 581.
Masliam, Lady, 05.
Mass, an image of substance, 219.
Materia priina, has impenetrability, Mathematics, paralogisms of, faults of form, 18; some propositions demon strated outside of, 272, 414; not the only science capable of demonstra tion, 414; why it has become so per fectly demonstrative, 414.
Mathematicians, accused of passion for glory, ',(3.
Matter, how regarded by Locke, 11, 16; how regarded by Leibnitz, 11, 10; "medley of effects of surrounding infinite," 51; is not rigid, 54; can it versy with Bishop of Worcester regarding, 5ti; distinct from exten sion, 155; secondary, 231; primary, possesses a perfect fluidity, 231; its indivisibility, a perplexed notion, 234; distinct from body, 383; are discussions concerning, as matcria prima futile? 383; can it think, 427; primary, purely passive, and therefore incomplete, 42S; primary, cannot produce perception, sensa tion, reason, 428; secondary, a complete being, 428; secondary, a real mass, 428; secondary, supposes real unities, 428; secondary, its unities percipient, 428; secondary, constitutes an intelligible world of substances, 428; secondary, when God gives it organs for rational ex pression He gives it immaterial thinking substances, 428; second ary, substances of, have within them correspondence or harmony, 428; secondary, primitive powers of, are substances themselves, 428; sec ondary, derivative powers of, are modes of being, 428; new hypothe sis of, attributes to soul and body only the modifications we experi ence in ourselves and them, 430; new hypothesis of, gives to our ideas of matter greater regularity and connection, 430; presents diffi culty only to those who must im agine what is only intelligible, 430; changes in, dependent on reasons incapable of arising from extension and natures purely passive, 430; changes in, cannot arise even from particular and inferior active na tures without the pure and univer sal act of the superior substance, 430; not unintelligible, but in parts not clear because of our confused perceptions, which contain the infi nite, and are the detailed expression of what occurs in bodies, 431; can not produce pleasure or pain, 431; if susceptible of thought, may create, 501; if first eternal thinking being, means an infinite number of think ing beings, 50(i; cannot give rise to perceptions, 507; not a monad or unity, 507; a mass of an infinite number of beings, 507; each being of, is material or immaterial, 507; has a General and Superior Cause, 507; under Pre-established Harmony, Mauricr, his slanders on Grotius, 542.
Maurolycus, 442.
Maxims or Axioms, on what their self- evidence rests, 462; are they evident ez terminis, 4G2; demonstrated by geometers, 462; when to be assumed, 464; their use, 473, 474; their intro duction into public disputations, 477, 478, 479; formed through an instinct, 481; bad use of, 482; help ful to knowledge, 484, not to be blamed for improper use of terms, 484; of special use in long processes of reasoning, 485; how formed, 485; use in mathematics, 485; use in jurisprudence, 480; what included under, 48G; fundamental, 487; some- LEIBNITZ'S CRITIQUE OF LOCKE times employed out of season, 489; identical, not nugatory, 490; their use, 491; semi-identical, their use, 492; by many regarded as basis of knowledge, 517; relieve memory, 517; not arrived at by induction, 517; are present implicitly in exam ples, 518; exist in minds of all men, 518; their certainty dependent on comparison of ideas, 519; must not be assumed gratis, 519; borrowed by subaltern sciences from superior in which they have been proved, 519; accepted provisionally, 520.
Medicine, the antiquities of, important, 371, 372; improbability of a better science of, 442; bad use of terms in, 443; well-detailed observations desir able in, 489; as an indicial term, G27.
Meditation, 166.
" Meditationes de Cognitiono, Veri- tate, et Ideis," 3, 14.
Medius terminus often sufficient, 481.
Megiddo, battle of, 547.
Meier, Gerard, philologist, 304.
Melanchthon, his views of Eucharist, " Memoires de Trevoux," 502.
Memory, and reminiscence, 77; effects of former impressions without, 106; does not make same man. 114: after a time may deceive, 248; immediate and internal, cannot deceive, 248; mediate and external, may, 248; its fallibility, 40,3: an illustration of, from keeping accounts of Hartz mines, 403; how Leibnitz applied laws of, in keeping accounts, 403; its functions, 513; its limitations, Men, deprived of speech use other general signs, 145; with tails, 341; distribution of beard among, 341; prefer to deceive and be deceived, Menage, his abbot of Saint Martin, 350, Mercures Galans, 438.
Mere, Chevalier de, his " Agremens," Mtrtaphysic, a real, being established, Metaphysics, abstracts of, teach only words, 493; the most general science according to Aristotle, 495; ethics, how related to, 495.
Microscope, 227, 228; its use recom mended, 553.
~MiKp&i>, rb, not to be neglected, 51.
Milky Way, Democritus' correct sur mise regarding, 277.
Mill, why unconscious of its continu ous noise? 47.
Mind, things may be in, of which one is not always conscious, 20; may take necessary ideas from itself, 78; has more than mere passive capacity for receiving impressions, 80; is not as wax or tablet, 80; and judgment, distinguished, 144; are its ideas of itself no clearer than its ideas of substance? 226; the Supreme and Universal, 516.
Miracles, not to be recurred to in ordi nary way of nature, 55; accepted in despite of analogy, 553; refused by Christ, when? 606.
Miraculous, its use in philosophy, 61.
Mirror, knowledge of its construction as affecting rays of light, an illustra tion of interior constitution of sub stance and its relation to qualities, Misery, what? 200.
Mixed, conclusion, 84; modes, acquired by observation, 222; modes, acquired by invention, 222: modes, acquired by explaining terms, 222; modes, acquired in dreaming and reverie, 222,223; modes, are they real? 329; modes, do we always change species of, with change of a constituent idea, Mixta imperfecte, 361.
Mode, a geometrical, may be referred to specific essences, 386.
Modes, the, according to Locke, 5; their kinds, 5; what? 148; majority of, not simple, 164; mixed, what? 221; how distinguished from ideas of substance, 221; dependent on mind, 276; must be possible and compatible, 276; may be real acci dents, 277: ingredients of, must be compossiblo, 277; impossible, can be INDEX A invented, 280; if an idea in one of them changed, it becomes another thing, 385.
Modification and attribute distin guished, 58.
Modifications which may belong nat urally to a thing, 60.
Mola,:ii4.
Molyneux, his problem as to a man's power of discriminating between a cube and globe presented to him for the first time after obtaining sight, Monad, defined, 147.
Monads, doctrine of, 101; substantial unities, 231; not mass, 507; how the soul acts in, 507; Bayle's objection to theory of, 507; originate from (Jod and depend on Him, 511; the "how in detail " incomprehensible, 511; their conservation a continual creation, 511; doctrine of, evident everywhere, 553.
"Monatliche, Auszug," 5; Leibnitz's sketch of Locke's essay in, 7, 2(5-38.
Money, should not be debased, 578.
Monkeys, said to possess organs of speech, 287.
Monster, is it a man? 314; can it be a species midway between beast and man, 447, 448; his future state dis cussed, 447, 448; possession of rea son settles its manhood, 448; its birth and shape presumptions of its rationality, 448; we save it from destruction during uncertainty, 449; not made for nothing, 449.
Montausier, (505.
Mood, one added to fourth figure, 561.
Moods, in each figure six, 560; four common, what? 5(50; two added to first figure, 5l!0; two added to sec ond figure, 5(51.
Moon, emperor of, his saying, 574.
Moral entities, their reality, 329; re garded as " things" by jurisconsults, Moral, good, 260; evil, 260; sphere, Morality, truths of, demonstrable, 86; laws of, their violation does not disprove them to be innate, 93; ob scured by excesses, 93; their neces sity not demonstrated as it ought to be, 93; its principal point God's so cial connection with us, 247; partly founded in reason, partly in experi ence and disposition, 392; " the New Hypothesis" lays deep the founda tions of, 433; consideration of goods of life conduces to, 433; its questions can be decided as incontestably as those of mathematics, 433; diagrams proposed in, 435; definitions invalu able in, 435; algebra may help, 435; Weigel's diagrams to illustrate, 435; are its problems simpler than those of geometry, 436? ideas of, are they of human invention, 446; the proper science of all men, 525.
More, Henry, 67; his "aerial vehi cles," 380; his " Hylarchic princi Moses, 37.
Motion, in Aristotle, 174; by physical impulse and by thought, is it con ceivable in either instance? 232; its * transference as an accident not con ceivable, 232; amount of, lost in impact of bodies, 232.
Motions, never lost, 24; become indis tinguishable, 25; according to Aris totle, 174, 320; real phenomena, 219; image of action, 219; motivity, 220; laws of, derived from a cause superior to matter, 233; produced by thought, no idea or experience Motive, the present and the sensory furnish a stronger, than the future and reasonable, 92.
Mouton, 150.
Murder, its degrees employed to illus trate how mixed modes change in species with change of a constituent Muslims, Jean, 590; "Use of Reason Mussels, perception in, 142.
Name, why not given to murder of an LEIBNITZ'S CRITIQUE OE LOCKE Names, family, 258, 25!); how bestowed on tribes, 25!); improper use of, gives rise to confusion (obscurity) of ideas, 2i>8, 271; how they should be employed, 271; a particular one for each tiling impossible, 307; such mul tiplicity would baffle the end of lan guage, 307; such multiplicity would not extend our knowledge, 307; proper, their use, 307; have usually been appellations at first, 307; of species, how given, 308; first used by young children personal, 309; their influence, 328; of substances say more than definition, 393, 391.
Narquois, 293.
Nations, common origin of, 297.
Naturally, or, " in the order of nat ure," defined, GO, 01.
Nature, questioning, 18; makes no leaps, 50; of things and of mind agree, 74; labors to put herself more at her ease, 194; a good econo mist, 350; grand in effects, sparing in causes, 1350; proceeds by shortest paths, 484; its order, not of meta physical necessity, 582; grounded in good pleasure of God, 582; may de viate therefore for superior reasons of grace, 582.
Naudeana, 580.
Ne quis alter iusdamno fiat lucnpletior, Necessary, idea of, founded on pre sumption of God's reasonable im mutability, 180.
Necessary truth, when possible to Necessity, never proved by experience, 22; when thought wanting, 1S2; when compulsion, 182; when restraint, 182; of geometrical and metaphysical con sequences, 183; does not enter into physical and moral consequences, 183; opposed to contingency, 183; not determination, 183.
Need, art of thinking in time of, 214.
Nihil ext in intellectu quod nonfuerit in sensu excipc nisi ipse intellectus, Nisi, elliptic use of, 368. Nisus, in Vergil, 598. Nodus in scirpo, 460. Nomenclator, 330; an illustrated, printed at Nuremberg, 395. Nominalists, 178, 023; seemed to make nature seem stingy, 350. Noininati, in Roman law, 300; age of puberty, an example of, 300. Non-appearance, not equivalent to non-being, 98.
Non-consistence of bodies, 124. Nothing cannot produce real being, " Nothing in us but of what we have been formerly conscious," 40. Notion, what? 221, 222, 493; the true mark of a clear and distinct, 227; the word discussed, 329. Notoriety, as evidence, 538. " Nouveaux Essais," their origin, 5, 0. " Nouvelles de la Kepubliquc des Lettres," 50. Novelle of Boiardo, 398. Nugatorise, 4!K). Number, 220: knowledge of, not in animals, 145; ideas precise in, ItX); has no minimum in extent, 100; col lective idea in, 100; memory in, 100; does not depend on imagination, 273; short methods in, desirable, 570; prime, how to recognize easily, 571. " Number, The great," argument from, Gates, 05.
Oath cannot fix opinion, though it may teaching, 019.
Obediential power, 428.
Obreptiou, 270.
Occam, 588.
Gicumenical councils preserved from error as to doctrine, 618.
Old man of the mountain, 190.
Oldenburgh, 526; Count of, 259.
" One and one make two," a defini tion, not an axiom, 23.
INDEX A " One and two arc three," 471.
Opinion, the perception of a truth, 92; natural, the perception of an innate truth, 92; its value in support of truth, 5:!0; freedom of, what? 537; how acquired, 550.
Opinions, voluntary indirectly, 528; theoretic, their practical influence, 535; how they spread, 535.
Opposition, between the individual and the public an evil, G20; between sects, an evil, (J20; often an accident of party rather than result of rea soned conviction, 620.
" Opposite angles made by intersec tion of two straight lines an equal ": is this truth innate? 105.
Optics, may be learned by the blind, 140; founded on maxim that nature proceeds by the shortest paths, 484.
Oracles, internal, derived from early education, (ill.
Orel galea, 479.
Order, te.mpore vel natura, 82; of analy sis, different from that of occasion, 220; the natural distinguished from the historical, 470.
Orders of Rome, have narrower rules than their Church, 019.
Origin of ideas, not preliminary in philosophy, 15.
Ostensives, the, 491.
Ostracism, 222.
Otfried, gospel of, 294.
Oiirang-outang, man may become as stupid as, yet preserve rational soul, 244: illustrative of human form without human soul, 244.
Outlines, impression on empty tablets of mind, a thing of self-perception, Oyster, perception in, 142; tossed by monkey, an illustration, 491.
Pain, and pin, relation between, 133; why referred to body? 133; rudi ments of, their place in our welfare, 170, 171: includes apperception, 194; partly unconscious, 195; what? 200: a feeling of imperfection, 201.
Fainting, deceives by metonymy and metaphor, 137; in fresco, some good things like, 173; a, which was only intelligible when looked at through a cylindrical mirror, 209.
Pajon, 595.
Pallium, 394.
Pandects, 2!H5, 415; similarity of style among authors far separated in time, Pappus, 573; on analysis, 521, 565.
Parabola, how one may add to his idea of, without changing its concealed constitution, 386.
Parallel lines, their definitions, 318.
Paralogisms often dependent on as sumptions, 481.
Paralytic, could learn geometry, 139.
Parricide as a possible crime, 325.
Parrot who talked philosophy, would it be a parrot? 244.
Parrots, possess words without organs of speech, 287.
Paries extra partes, 163.
Particles, what? 304; their use, 3(54; not absolutely necessary, 364; their explanation, 3(56, 367; may connect parts of an idea, 364: should be in vestigated, 368; catalogues of, 365; concealed in inflections of nouns and verbs, 365: best explained by para phrase, 367; by ellipsis equal to com plete sentiment, 368.
Particular propositions appear as uni versal affirmations, 568.
Pascal, on calculations of chances, Passah, Hebrew, 361.
Passion, how controlled, 207; or pas sive power discussed, 218: towards imperfection, 219; when it is con fused, a step towards pain, 219.
Passions, whence? 107; what? 172; af fect body, 173; can be mastered, 207; their illogical influence, 614, 615.
" Pater, space of," 578.
" Patience, forced," of soul, 496.
Paulus, jurisconsult, his rule, 486.
Pearls of Slusius, geometric figures about which much was known before they were found to be cubic parabo- LEIBNITZ'S CRITIQUE OF LOCKE loids, 387; or the lines of the cubic parabola, 405.
Peas, throwing, against pins, 208.
Pendulum, employed to measure length, 150, 15(i; called in German, Pensees volantes, 182.
Perceptions, exist too feeble to be re membered: illustration of, 24; if we did not always have, could not be waked from sleep, 24; illustration of man waked by several voices, not by one, 24; never lost, 25: become in distinguishable by composition, 28; without apperception infinite, 47; reasons why we may not be conscious of, 47, 48; insensible, their efficacy, form images of qualities, 48; con nect each being with rest of uni verse, 48; make present big with future, and laden with past, 48; insensible, explain Pre-established Harmony, 49; insensible, render death a sleep, 49; insensible, con stitute sameness of individual, 49; insensible, their determining inrlu- CTice, 49; and objects, their relations not arbitrary, 50; insensible, give rise to noticeable perceptions, 50; insensible, of use in pneumatology, 50; insensible, explain why souls are never perfectly alike, 50, 52; not perceived or remembered, known only by consequences, 112; have them while asleep, 112; minute, mental, though not perceptible, have effects, 116; unpremeditated actions, result of minute, 116; thence customs, llt>; thence passions, 11(5; these in morals, what corpuscles are in physics, IK!; prevent indifference in moral actions, 116; incline with out necessitating, 116; of which not conscious, 121, 135: denned, 135; animals have, 135; have we, uncon sciously? 135; mind passive in, 135; Locke denies unconscious, 136; in plants, 141, 142; of images, 142, 143; feeble, in oyster and mussel, 142: never without minute, 166; none indifferent to ns, 167; confused, advantages of, 170; perceptible only in mass, 199; pertain to all the entelechies, 218; in enthusiast, Perfection, man's highest, in search for true happiness, 206.
Perfections, certain, bring greater im perfections, 208, 209.
Peripatetics, 65; obscure, 378; on rare faction and condensation, 124: their ten predicaments, 380.
Perpetual mechanical movement, il lustration of an "apparent idea," Persians, doubts about the history of Persius quoted, 272.
Person, its content.according to Locke, Persons, can there be two with same immaterial substance? 248.
Peruvians, their cruelty, 89.
Petronius, " adolcscentes in scholls stultissimos fieri, " 482.
Phantasms, 459; sensitive, 459; good term for "secondary qualities" or "sensitive ideas," 459; confused, cannot abide if distinguished into ingredients, 459.
Phantoms of sense opposed to pure ideas, 78.
Philalethes, why the name was as sumed, 69.
Philanthropy denned, 91.
Philology, 372.
" Philosophia Mosaica," 63.
Philosophy, practical, 621; as an Judi cial term, 627; introductory to other divisions, 628.
(fiopd, its signification, 321.
Photis (Fotis) and the golden ass, 243.
Physical laws, as to God, not neces Physicist, 525.
Physics, as a whole, will never be a perfect science, 525; some parts of, scientifically detailed, 525; cannot give a reason for all experiments in, 525; its content, 621.
INDEX A Piety, practical, 520; natural, does it Pin, and pain, 13:5;.affrights, 283.
Pineapple, cannot experience its taste by account, 321; its cultivation, 322.
Pisa ni, Ottavio, his "Lycurgus," 283.
Place, what? 152: particular, 152; universal, 152; if nothing fixed, could yet be determined, 152; an order of coexistences, 229.
Planetary communication, complica tions connected with, 343.
Plants, fecundation in, 338.
Plato, 392; supposed to believe that soul has originally principles or ideas, 42, 43; his idea of matter, GO; his " Meno," 78; on conscience, 91; his " Phredo," 170.
Platonist, his soul of world, 380, 382; his reminiscence refuted, 105.
Pleasure, how founded? on semi- pleasures, 170; on semi-pains, 170; a step to happiness, 200; its low est degree, 200; its most estimable and appetite carry to, 201; can grow infinitely, 201; cannot have a nomi nal definition, 201; allows a causal definition, 201; and happiness dis tinguished, 207; a feeling of perfec tion, 200, 201, 208; or displeasure accompanying an action can be changed, 210; good, of God, defined, 431; cum ratione insanire, an ele ment in, 459.
Pleasure and pain, 107-173; not capable of nominal definition, 107; affinity of, 170; pertain only to mind, 200; originate in mind and body, 200, 202; not in matter but in soul, 430.
Pleasures, luminous, how they improve us, 207; confused, the danger of, 207; two cannot be enjoyed at once, 210; can they be enjoyed with pain? 211; do men diminish future? 212.
Plenum, unnecessary hypothesis, 54; uses of, 54.
Pliny, on Democritus, GO.
Plus vidvnt ocnli qiiam ocuhts, 017.
Pluto, his helmet, 479.
Pneumatics, doctrine of spirit, 302.
Pneumatology, 52.
Point, defined, 150.
Polemo, " the world is God," 518.
Police, a better, desired, 438, 520.
Polygon, to illustrate relations, 230.
Poniatovia, prophet, 004.
Portugal, Sea of, 134.
Possible, 'distinctly intelligible,' 277.
Power, idea of, how formed, 130, 174; possibility of change, 174; active, may be called force, 174; active, the proper attribute of spirit, 174, 233; passive, as mobility and resistance, 174, 175; passive, that of bodies, 174, 177, 233; a simple idea through ignorance, 175; relation of, 175; active, idea of, furnished by reflec tion, 175, 177; an obscure idea of, given by an impinging body, 170; its noblest sense, 170; active, in entele- chies alone, 177; liberty the most important form of, 218; what? 224; includes tendency, 224; an eutelechy, Powers, pure, are fictions, 110; real, not possibilities, 112; have tendency, Predicaments, 301; use of, important, 311, 380; the ten, of the Peripatetics, 380; may bo reduced, 380.
Predicate is in subject, 508, 509.
Pre-established Harmony, 49, 230, 233, 252, 333, 421; requires sensible outlines, 78; explains motion of bodies, 229; its influence on theology and pneumatology, 303.
Pre-judgments, by which men would except themselves from discussion, 531; legitimate in the Romish con troversy, 531.
Prepositions, their use and origin, 290, Prescriptions of Tertullian, 531.
Presentiments, we have, 15.
Presumptions, what? 200; of the juris Primary matter, 231.
Primitive language, see Language.
Primitive truths cannot be proved by anything more certain, 410.
LEIBNITZ'S CEITIQUE OF LOCKE " Prince, a great," as benefactor of the race, expected by Leibnitz, 438, Principium individuationis, 239.
Principle of principles: union of definitions by means of identical axioms, 521.
Principles, first, according to Leibnitz, 13; on which men agree, 71; not im pressions which minds receive with their existence, 71; universal con sent does not prove them innate, 71; not universal, 71; the two great speculative, 77; first, how arrived at, 99; should be open to judicious investigation, 108, 473.
Probabilities, mathematical calcula tion of, 539; illustrated, 540, 541; a new logic of, 541; methods of es caping unpleasant, (514, 615.
Probability, the part of logic which estimates, still wanting, 213; Aris totle's mistake concerning, 214; its consideration important yet neg lected, 417; degrees of resem blance (ex datis) can be determined, 417; teaching of Jesuit moralists concerning, 418; must be drawn from the nature of things, 419; opinions of persons collateral only to its determination, 419; opinion of Copernicus, though he was alone, had most, 419; art of estimating, more useful than most demonstra tive sciences, 419; grounds of, 529, 530, 532; its highest degree, 538; nature of, 529, 585; false measures of, in what they consist, 611; one can not lean to side of less, 615.
Probable reasoning of jurisconsults, Problems, what? 411.
Proclns, 108, 4(i3, 491; demonstrates axioms, 14; his philosophical style, Procopius, when credible, 542.
" Profcrcndis, J)r, scientiie demon- strandi potnoeriis," 437.
Progress, in all tilings, 142; to be ex Progymnasmata, 399.
Projection, of a circle on a plane, illus trative of relation between idea and its cause, 133.
Prolepsis, of Stoics, 43.
Proof, advantage of continued appli cation of, 402, 403; complete, 538; more than complete, 538; more than half complete, 538; less than half complete, 538; slender, should it in criminal charges be in any case ac cepted against a man? 577; slender, accepted against a man not to con demn him, but to prevent him doing Proofs, 411.
Proofs, 411.
Propositions, which secure acquies cence as soon as heard, are they found in physics as well as mathe matics? 83; identical, do not admit proof, 83; universal, of the truth or certitude of, 452; being certain of, 454; can they be obtained by expe rience of "consequences in a con stant manner "? 4G1; express as late an effort of mind as formulat ing axioms, 470; general, concerning substance, are often trilling, 493; some grand and beautiful, 494; uni versal, do not relate to existence, 498; universal, may be accidental, 498; a division of, into general and particular, virtually a division into those of fact and those of reason, 514; capable of a certain generality, 514; of reason, 515; mixed, 515; how far general and certain, 515; cate gorical and hypothetical, how re lated, 515, 51(5; of two kinds: of fact, 537; of speculation, 537.
Propensities, insensible perceptions of perfections and imperfections, 201.
Proper names, originally appellatives, Property, term discussed, 433, 434.
Prophecies, instances of pretended, 604; their bad effects, 605; alleged, said to have had a good effect, 606.
Proportion, the relation of, 258.
Propriety, regard for, among men, 91.
Proscriptio, 222.
Prosthaphseresis, in probability, 540; how employed by peasantry, 540.
Protestants, nou-opiniouative, may be INDEX A saved, according to some Romish doctors, 591. Proverbs, 481. Psittacism, 11)1, 196. Public, opinion, its force, 202; spirit depends on morality and religion, " Public spirits," 536. Puecius, Franciscus, 593. Puffendorf, 435. Punishineiit, 2(50. Pyramid, conservation of measure by, 1JO.
" Quaken," as a stem, 298.
Quse uno splritu continentur, 241.
Quakers, 599.
Qualities of tilings, defined, 131; pri mary, what? 131; secondary, what? 132; power, when regarded among the primary, 132; power, when re garded among the secondary, 132; secondary, their relations to corre sponding ideas, 133; even primary, do not appear uniformly, 134; clas sified upon basis of most common conditions, 134; real, what? 134; what? 148; sensible, confused, 432; sensible connections known only through experience, 432: analysis employed in, 432; secondary (sensi tive ideas), their relation to interior constitution of bodies, a confused re sultant of the actions of bodies upon Quarto modo, properties in, how appli cable to iujiina species, 455.