Questions, are themes between ideas and propositions, 398.
Quia inter oinn.es homines, etc., 91.
Quinquina, 525.
Quodlibets, 419.
"K," employed to signify a violent movement and noise, 299. Rabbinage, 372. Ragosky impelled to attack Poland, Ramists, 398.
Ramus, Peter, on the reduction of logi cal figures, 408, 409.
Rank, of man in scale of being, 439; carries with it requirements, 609, Rarefaction, of matter, 124; none, Raspe, publisher of " Nouveaux Es- "Rauscheu," defined, 299.
Realists seem to make nature prodigal, Reality, what? 22, 148; of relations depends not merely on the minds of men but on that of God, 276, 277; of the nominal definition, 316; of our knowledge, 444.
Reason, natural revelation, 32; essen tial to all revelation, 32; its place in investigating an alleged revela tion, 36; of men, 69; animals have, 145; prefers to consecrate term to man, 146: to declaim against, foolish, 206; "a concatenation of truths,". 206; consists in knowing the truth and following the good, 206; depends on characters, 220; Leibnitz's definition of, 555; Locke's definition of, 555; a special defini tion of, 555; its uses as defined, SW; a priori, 556; in truths corresponds to cause in things, 556; confined to man, 556; apparent in animals, what? 556; its two parts, 556; its four degrees, 556; one of these not apparent, 556; contrary to, when? 578; above, when? 578, 579; things beyond our present faculties not above, 578, 579; not opposed to faith, 580; defined, 583; used by all as long as it seems to aid them, 583; in theology agitated between Socin- ians and Catholics, 585; and custom, difficult to satisfy both, 609.
Reasoning, an oddness in some people due to a non-natural connection of ideas, 282; what? 411; all, springs from things already known and agreed to, 413; is ex prxcognitis et prscconcessis, 413, 470; claims of, an infinite number of, 561.
LEIBNITZ'S CRITIQUE OF LOCKE Recalling absent ideas, an active power, 219.
Receptivity, 17-1.
Recollection, its two meanings, 165.
Reduction, of figures in logic best ef fected by principle of contradiction, Reflection, according to Locke, 4; " a regard for what is in us, and born in us," 11, 45; more than Locke makes it, reaches mind, 23, 24, 45, 75, 82; where Locke approaches nearest Leibnitz, 111; senses furnish material for, 220.
Regula, non ex, jus sumi, sed ex jure quod est reyulam fieri, maxim of Paulus, 486.
Reinesius, 372.
Relata, 235.
Relations, a complex idea according to Locke, 5; of comparison, 144; of con currence, 144; subjects of, 235; have something of essence of reason, 235; have foundations in things, 235; come from supreme reason, 235; may change, without change of subject, 235; ideas of, their clearness, 236; of proportion, 258; of imperfect magnitude, 258; of origin, 258; of the family, 258; of consanguinity, 259; alliance, 259; affinity, 259; nat ural and moral, 260; by institution, 260; itself often clearer than its ground, 2(55; value of knowing ground of, 265; dependent on Divine Mind, 277; knowledge of, largest jield of human investigation, 432.
Relative terms, what? 235,236; which are usually deemed positives, 237.
Religion demands unambiguous words, Remembrance, what? (subvenire), 77, Reminiscence, 15, 20, 77, 107; of Plato, 15, 46; of what we know sometimes difficult, 20; Plato's doctrine of, de nied, 21, 79, 80; how distinguished from other forms of thinking, 105.
Resemblances, possibilities in, 356.
Resistance in matter, is it invinci ble? 122; arises in different ways, 122, 123; defined, 122; comes from inertia, 123; comes from impetuos ity of body, 123; comes from adhe Resolutions, should be made when a man is in the midst of good im pulses, 192; should be kept when their sensible reasons are only surd thoughts, 196.
Rest, its privative nature discussed, Restraint, what? 182.
Restitutio in integrum, 534.
Retention, a faculty of mind in con templation, 142; in memory, 142, Revelation, what? 32; must be sure concerning, 554; original, 584; tra ditional, 584; cannot go against clear evidence of reason, 584; cannot be received against intuitive knowl edge, 584; determines against prob ability, 585; supernatural reason, 596; had external signs, 597; God sometimes illumines mind in, 597; defined, 598; judged by reason and Scripture, 598.
Reversal of viscera, 352.
Revolution, a general, said to be im minent through the spread of loose opinions, 536; will be a punishment and yet an advantage, 536.
Reward, 260.
Rhetoric, not truthful or calm, 389; though fallacious, popular, 389; cer tain ornaments of, wisely employed, Rhine, 308.
Richard First of England, exonerated from charge of murder by Old Man of the Mountain, 197.
River changes its waters, yet is same river, 240.
Rivers, their names, 308.
Roberval, at eighty publishes his geom etry, 463; his work on Euclid's ele Rod and sugar illustration, 470.
Rohaut on motion, 233.
Romans ii. 15, quo ted, 43; 14: 4, quoted, INDEX A Romans who built, 99; excelled Greeks in law and arms, 415. Romulus, doubts about, 545. " Rorarius," (;'G. Rothwelsch, its nature, 292. Round, why distant things seem so, Ructitls Acervi, problem of, 328. Rules, sure when established on reason, 45; good, their division, 480; when universal, 487; of jurisprudence, their uses, 493.
Sancho Panza, saw Dulcinea by hear Sarmatian, 2!>7; salt pits, 696.
Satires, as historical material, 542.
Satisfaction influences will, 188.
Saxons, ancient books of, 295.
Scali.uer, Joseph, writes against math ematicians, 93; Julius, his semina ssternitatis, 43; dream of, 106.
Scandiano, Count of, 398.
Scarlet, like sound of trumpet, 128, Scheubelius, his edition of Euclid, 403.
Schuenberg, 10(i.
Scholastics, 55, 02, 66, 428, 503, 511; the question of immortality among, 52; their attempts at definition ridiculed by Locke, 320; sometimes present discussions of value, 494: their de constantia subjecti, 51(5; abandoned infant damnation, 594.
Science, demonstrative, founded on innate knowledge, 79: its content, 326: historical, its content, 326; each has its priccognlta, 517; divided into three kinds, G21; each division may be made to absorb the others, 622; Nominalists on, 623; one for each truth, 623; like ocean, arbitrarily divided, 023; truths may be placed in different divisions, 023; a twofold division proposed, 023; a synthetic and practical part of, 624; an ana lytic, and practical part of, 624: how the ancient triple division should be understood, 625: civil division of, 620: a third division, an index, pro Scipio Ferreus, 571.
Scriptures, Holy, may the literal sense of, ever be abandoned? 589.
Scythians, 297.
Sea, noises of, as an illustration of in sensible perceptions, 15, 48.
" Search after Truth, The," 176.
Seckendorf, nature of his work, 543, Secondary matter, not of utmost subtlety, 231; unity in, from con- spirant movements, 231; doctrine of monads throws much light upon, 231.
Secondary qualities, can any neces sary coexistence or incompatibility between them be known with cer tainty? 461.
Sectarianism, its strange influence, Self, dwells in us, 246; basis of phys ical identities, 247; to be distin guished from phenomenon of self and pure consciousness, 247; phe nomenon of, basis of personal iden Semicircle, a centre of magnitude of, cannot be, 354.
Semina ssternitatls, 43.
Semi-pains, 170.
Sendomir, Council of, 612.
Sennertus, 487^89.
Sensations, what? according to Locke, 4: reminder of innate truths rather than proofs, 38; carried by nerves to brain, 121; how received by nerves or membranes, 122: different, pro duced by same object, 133; what? 165: of light, its genesis, 171: of heat, its genesis, 171; action in, 220; and imagination, difference between, 419, 422; may be same species with imagination, 422; give certainty, 511; scepticism regard ing, impossible, 511; are " percep tions of sensible things," 511; arise from external cause, 511, 512; jus tify mathematical demonstrations, LEIBNITZ'S CRITIQUE OF LOCKE 512; of the different organs bear witness to each other, 512; beyond these, no knowledge but probabil Sense-qualities, capable of real defini tion, 17; give occasion to perceive ideas and truths, 82; not of arbi trary constitution, 171.
Senses, some ideas not from, 70; give confused ideas and truths, 82; do not give truths absolutely certain, 470; are liable to illusion, -470.
Sensible, qualities, pleonasm of per ception iu regard to, 32-1; species, Sentiments and beautiful sentences of authors, their use, 492.
Serenus, 465.
Series, a continued, to what extent in corporeal and intelligent worlds, 332-334; certain, not compossible in universe, 334.
Series, infinite, 424; expressive of pro portion of square and circle, 425; can it be expressed iu a finite quan tity, 425; a, of syllogisms, 5(J4.
Sextns Pomponius, 241.
Shadows interpenetrate, yet are dis tinct, 238.
Shame, what? 173.
" Shepherd, The Extravagant," 389.
Siam, King of, and existence of ice, Sibyl, Cumaean, 598.
Sifrid, Petri, 546.
Sight, object of, may not be in ex istence when seen, 137; educated, of physicians, 392; neither wholly necessary, nor wholly voluntary, Signs, 621; and indications, medical, Simple ideas, 4; simple in appear ance, 120; apperception does not divide them, 120; analyzed by rea son, 121; which come by one sense only, 121; arranged according to means by which we perceive them, 121; cannot have nominal defini tions, 319.
Simple modes, 104.
Sins and duties, 261.
Size, knowledge of, how acquired, 160.
Sleep, 165, 166; does not arrest percep tion, 112; if soul exist in, without perception, why not thought exist without perception? 113; secured by division of attention, 115; dream less, has a feeble consciousness, Sleidan, his forgetf ulness, 114; Charles Fifth's opinion of, 543; nature of his Slusius, his "pearls," 387, 465.
Society, founded in nature and con venience, 285, 286; not founded, as according to Hobbes, in the wicked ness of the species, 285, 286.
Socrates, 495; in " Meno," 78; on affinity of pleasure and pain, 170; his demon, 598.
Solent, dicer c fal sum audet, 156.
Solidity, 220; how caused, 122; im penetrability, a synonyme, 122, 123; sensible, 124; essential, what? 124; what? 125; perfect, an experiment regarding, 126.
Solomon, quoted, 158.
Solon, on parricide, 325.
Something, the Eternal, is it a being, Sondern, its meaning, 366.
Sophia of Russia, 601.
Sophists, their obscurity of teaching ridiculed by Luciau, 378.
Sorbonne, Casauboii's bon-mot con cerning, 478.
Sorrow, what? 172.
Soul, in it a multitude of impressions, inarticulate like noise of waves, 11; always thinks, 11; more independent than thought, 15, 24; its thoughts not always distinct enough for re membrance, 24; if passive, is with out life, 25; its immortality not de pendent on gracious miracle, 25, 53, 63; its alleged reunion with ocean of Divinity, 53; its ineffaceable con nection with organic body, 53; its immortality proved, 62; can it be annihilated? 62; the importance of its immateriality to religion and INDEX A morality, G2, 03: Locke's view of its immateriality, (53: our thoughts and acts come from its depths, 70; is its failure to perceive only a failure to remember what was learned formerly? 79; can a tiling be in, and yet not known when the soul has the capacity of know ing it? 79: may not nature have concealed therein some original knowledge? 79; its properties and affections cannot be all considered at once, 79; may have possessions of which we have made no use, 80; has more than naked faculty towards in nate truths, 81: has dispositions, ap titudes, propensities toward innate truths, 81; nothing in, which will not be expressed by understanding, 87: what it comprises, 111; never without perception, 112; continuity of iis perceptions not disproved by dreamless men, 115: of child, what ideas in, before or at moment of un ion with body, 117; its thoughts indis tinct when a multitude of movements in brain, 117: it always expresses a body which is always impressed in an infinite multitude of ways, 117: perception in, of which it is not con scious, 117; does not require that impressions be of a certain form and si/.e to be perceived, 117; movements within, correspondent to circulatory and digestive movements in the body, 117; how do we know it al ways thinks, 117; what is perceiva ble is composed of what is not so, 118; is to say that it thinks without consciousness, to say that it thinks unintelligibly? 118: not merely the, always thinks, but the man, 118: passive only in perception of simple ideas, 119; active in forming com plex ideas, 119; impossible for it to think expressly upon all its thoughts, 119; if thinking on all its thoughts, it would never pass to a new thought, 119; its connection with body, 138; vegetable, 141; a simple substance or monad, 147; while representing body, preserves its own perfections, 181: dependent on body, 181; in voluntary acts body dependent met aphysically on it, 181!; a living mirror, 219; a" separate," inconceiv able, 220, 221; thinks and feels al ways, 230; never leaves entirely and at once the body, 230; in animals and vegetables secures their iden tity, 241; cannot wholly leave body, 242; keeps even in death an organ ized body part of preceding, 242; basis of identity, 2-12; no transmi gration of, but transformation, 242; should doctrine of its immaterial ity be received on faith? 429; im materiality of soul not the only basis of morality, 429; produces pleasure or pain in conformity to what takes place in matter, 431; is there, if it is not perceived? 490.
Souls, always joined to a body, 52, 113; of brutes, their conservation does not require metempsychosis, 53: not perishable, (J8, 166; not absurd to suppose that there are truths in, which may yet be devel oped, 80; capable not merely of knowing innate truths, but of find ing them, So; all differ, but not spe cifically, 1 10: never without organs, 220: never without sensations, 220; a kind of movement attributable to, 231; change nothing in the force of bodies nor in their direction, 233; as primitive entelechies are infinite, Soul and body, independent, yet mutu ally obedient, (58; difficulty regard ing union of, removed by doctrine of monads, 510, 511; harmony of, " Soul and machine," 348, 349.
Sound, heard by teeth and vertex, 122.
Space, views of Locke and Leibnitz regarding, 12: full of infinitely divisible matter, 54; without body, a fiction of philosophers, 114; " full of cubes?" 124: and solidity, are they two? 128; a kind of order, 128; defined, l.~>3: indicates the possible as well as the actual, 158: has its reality from God, 159; infinite, no LEIBNITZ'S CRITIQUE OF LOCKE idea of, 1(5.3; a vacuum in, consid Spain, castles in, 16(5.
Species, inmiission of, a theory of self- perception, 20; intentional, 55, 381; names of, originally given to individ uals, 308; receive names of genera, 308; ascend from, to genera, 309; can be infinitely varied, 314; is the es sence or idea of, factitious or existent in nature? 314; are they dependent entirely on name, 315; its limits, usually fixed by nature, may be arbitrary, 328; logical, will never be found, 331, 332; cannot be founded on essence or interior constitution, 332; is their foundation in nature or in naming? 335; an ambiguity in connection with terms, 335, 336; what can after change be returned to its first form, has preserved its first, 336; in organized bodies, 336; determined by generation, 33(5; what constitutes human, 336; all, truth fully distinguished, have founda tions in nature, 337; in botany, 337; assumptions involved in the supposition that, are dependent on model essences, 338; may there not be a common internal specific mark of? 330; if dependent on propagation, questions concerning, 343, 344; which are not unum per se, 348; devised by the ignorant, but constantly under scientific correc tion, 349, 350; if work of nature, why such differing conceptions of? 350; may have real essences inde pendent of our knowledge, 353; much alike, seldom occur together, 353; in what cases passage between may be insensible, 353; to what extent we can combine ideas to produce, 353, 354; definition of, depends on ability and industry of definer, 354; conceptions of, may vary, 355; may be good and natural, though not best and most natural, 355; men determine name but not, 357; mathematical, 357; physical, 357: accidental changes do not af fect, 358; provisional mark of, 358; do the house dogs of England and those of Boulogne belong to different, 358; infima, 358; dog and elephant, of different, 358; of lime-pieces, how determined, 359; all men of one, 359; do not depend on opinion, 360; exist in nature, 360; purely logical, 360; purely physical, 3(50; founded on specific civil differences, 360; nomi nal, 3(50; legal, 360; of artificial things, the hesitation to admit them into the Predicameutal Tables, 361; a rule for determining, practically, 361; sensible, 381; do we wrongly think that nature fixed limits to each by specific essence, and that this follows some specific name? 386; a dictionary of simple ideas observed in each individual of, desiderated, 394; description of, is natural his tory, 395; is being completed by degrees, 395; why retarded, 395; will be defined provisionally only by definitions of genera, 457; medi ate, why kept from our observation, 552; connection of, 552.
Speculative discussion usually affords two sides, 378.
Speech, the instrument and bond of society, 285; monkeys said to have organs of, 286: might consist of musical tones, 287; by words more suited to man's original simplicity, 287; organs of, not in birds who use words, 287; man alone can employ organs of, 287.
Spendthrift, his undue estimate of " advantage of the present," 209.
Spinoza, " the subtle Jew," cautiously quoted, 526; life of, exemplary, 535.
Spinozists, Leibnitz's relation to, 69; their views of God, 69; their views of final causes, 69.
Spirit, existence of, more certain than that of sensible objects, 229; not " in loco.s<°c? in aliquo ubi," the expres sion challenged, 230; their " ubiety " detailed, 230; cannot be stripped of perceptions of past existence, 249; has presentiments which can be de veloped, 249; an illustration of a INDFA' A word passing from a sensible origin to a signification more abstruse, Spirits, united to some organic body, 159; related to other bodies, 159; related to space, 15!); can perhaps assume.suitable organs of sensation, 228; can operate only where they are, 229: active power perhaps, the proper attribute of, 233; created, not totally separate from passive matter, 234; in the future state, possess very perfect organs, 393; influence matter, 440; form a kind of State under God, 441.
Spring, a mineral, 240.
" Square is not a circle ": is the idea Square may be known by child, though its incommensurability with its diag onal unknown, 100.
" Square equal to circle," bow nearly Stabbing, English opinion of, 32(5.
'• State of Vision " of theologians, 429.
Stegmann, Christopher, a Socinian, Stegmann, Joshua, an anti-Socinian, Stoics, their prolepses, 43; their views of the passions, 172; their " wise man alone free," 179; oil future life and virtue, 208.
Zro/ryi}, 91.
Strabo, 345.
Strauchius, 365.
Street-porter surpasses a statesman in determining the weight of a burden, Study, 165, 166; reasous for aversion Stupidity, 140.
Suarez, 494.
Subscription to symbols, 619.
Substance, its existence dependent on activity, 11; 'a, whose knowledge and power are infinite should be honoured,' an innate principle, 23; how perceived, 24; Locke's view of, 57, 58; activity belongs to its es sence, 60; immaterial, necessary to thought, 62; unities of, 66; Locke denies we have idea of, 105; reflec tion discovers idea of, 105; once in action always so, 111; has a degree of liquidity, 111: activity of, implies activity of soul, 112; Locke's defini tion, 148; idea of, not obscure, 148; division of, 148; may God, finite spirits, and matter be modifications of a common? 153; do accidents subsist in? 154; divergency of opinion between Locke and Leib nitz upon, 154; that which is active, 218; one created, cannot influence another, 218; is idea of, due to in advertence? 225; is assumption of substratum in, unreasonable? 225; whence our ignorance of substance? 227; Locke's opinion of, 234; if one add a quality to the idea of a, does lie change essence of substance, or perfect his idea of it? 385; an allegation that ideas of, being fan cies, prevent advance in knowl edge, 389; the visible in, gives first ideas, 392; knowledge of internal constitution of, necessary to ulterior knowledge both of qualities and of accidents, 457, 458; can it be multi plied when the individual essence does not exist? 589; in theology, 612.
Substances, according to Locke, 5; simple, created, always joined to a body, 52; never naturally separated from matter, 63; universally differ ent, 110; internal vortices of, cannot be stopped, 112; 'these machines are,' 280; their definition, 317; gen era and species, only sorts of, 330; ideas of individual names usually confined to ideas of, 'Ml; perfect, to be distinguished from (ayyreyata) assemblages of substances, 361; di recting or characteristic qualities in, 392; names of, say more than defini tion, 393,394; definitions of, arrived at by study of natural history, 394; do not have their qualities inde pendent of other substances, 461.
Substnituni, 5.
Subvenire, 77.
Succeduneurn, 417.
LEIBNITZ'S CRITIQUE OF LOCKE " Summa Theologize " of Fabri, 586.
Summa re)*um, 215, (ilO.
Su/xTi-vota iravTa., phrase of Hippo crates, 48.
Sun, birds in the, intelligent, 244.
Suppressions, internal, 77.
Suspension of desire, 202.
Sweden, theological authority in, Oil.
Swedish youth, a prodigy in numbers, Sweetness different from bitterness, a fact of primitive experience, 23.
Swiss Confession, 012.
Syllogism, when terms equivocal, 484; does it present only a single exam ple? 557, 502; does it help mind? if we can reason without it, what then? 557, 50-'?; its forms, 557; when show connection of mediate ideas, 558; its use confined to the schools, 558; a possible use for, 558; its in- utility, 558; serves as spectacles, 559; Leibnitz's view of, 559; the scholas tic, not often employed, 559: a most important and beautiful discovery, 559; a universal mathematics, 559; contains an infallible art, 559; cate gorical (simple and complex), 500; hypothetical, 500; disjunctive, 500; like counting on the fingers, 501, 502; it may be trifling, 562; useful in probabilities, 504, 565; its use in invention questioned, 505; its scope as "formal argumentation," 505; Locke's visible mistake about, 5(57; does not require a universal proposi tion for its validity, 507; a transpo sition of premises proposed, 568; begins with universal proposition as more didactic, 568; its doctrine de pends on " (Je continents et con- tento," 509; single, people of a, Symbolic books, the propriety of swearing to adhere to, 619.
Sympathy, 391.
Symptom, 113.
Syucategorematic, 161.
Syncretists, 537.
Synthesis, often leads to beautiful truths, 412. Syrus, Publilius, 492.
Tabula rasa, is the mind originally a? 4, 10, 15, 42, (55, 105: of Aristotle, 38; a fiction based on imperfect no tions of philosophers, 109, 110; if soul a, then when ideas taken away there is nothing, 110; notion of, rests really on corporality of soul, 111.
Tacitus, 91.
Taking words for things, 484.
Tartar, 297.
Taste, felt by nose, 122.
Tastes, confused perceptions, 208; how to be treated, 208; both of palate and of soul can be changed, 216.
Teaching, employs general proposi tions, 475.
Tendency, 174; included in power, Tenderness, what? 223.
Tentumen, 38.
Terence, quoted, 459, 492.
Terms, peculiar to each language, 222; dependent on change of custom, 222; general, their place in language, 288; did language originate in, 288; how arrived at, 309, 310; abstract and concrete, 368; abstract, distinct, 368; can they be affirmed of each other? 368, 309; abstract, logical, confined to schools, 309; a chaos of, much time lost over, 442.
Tertullian, his prscscriptiones, 531; "the impossible must be believed," Testimony, may secure moral certi tude, 247; and opinion compared, 530; its force diminished as it is re moved from the original statement, 541; the value of contemporary, 541; subjects about which it cannot be obtained, 548.
Tetragouism, 75.
Teutonic language and antiquities enter into European history, 304.
Thales of Miletus, 403.
" Theatrum Vitie Humana;," 548.
INDEX A Theme, incomplex,.SOS; complex, 398.
Themes, which are between ideas and propositions, 398.
Theogony, 361.
Theology, Christian, ridiculed by one who persisted in explaining its terms according to their original force, 2<H); based upon revelation, 474; unites with it 'natural' theology, 474; natural, "the axioms of ex ternal reason," 474; founded on " the veracity and attributes of God,1' 474; natural, theoretical or metaphysics, practical or ethics, 496; reason in, 585; logical necessity accepted in, 588; physical necessity not sufficient to refute a miracle, 5S8; a conclusion in, is it to be judged by its terms or means of proof? 588; as an indicial term, 027.
Theophilus, why assumed, G9.
Theotisque, 294.
' Therefore,' its use, 5(>4.
Theresa, St., (iOO.
Theseus, ship of, 240.
Thieving, why praised by Spartans, Things, not perceived, should not therefore be denied, 24; of which we are not conscious are neither in soul nor body, 51; " themselves," 59; cannot be and not be at same time, are there some to whom this axiom is not known? 72, 83; uniform ab stractions, 110; substantial, have each characteristic relations to each other? 110; of the same kind, yet not perfectly alike, 238; "identical with a third thing are identical with one another," denied by some in theology, 58(5.
Thinking, art of, in time of need, 214; its elements not yet found, 214; not mnemonics, 214; -being, can it come from non-thinking? 505; not from the spirituali/.ation of matter by minute division, 505; not by its configuration, 50G; not by its organ ization, 50(>.
"Thirteen," 283.
Thomasius, Jacob, 60C>.
Thorn, Council of, 613.
Thought, immediate objects of, 109; mediate objects of, "109; external immediate object of, God, 109: in ternal immediate object of, soul, 109; is what? 135,178; past persists or memory could not preserve it, 143; an essential act of soul, 166; what animals have no, 178; trains of, 182; pertains to mind, 218; only a passive power, 219; should not think of, apart from things senses furnish, 220.
Thoughts, and acts, all from depths of soul, 70; external senses in part causes of, 70; are acts, 84; distin guished from ideas, 119; we are never without, 119; correspond to sensation, 119; in general, 119; re markable, 119: involuntary, 182; partly from external objects, 182; from remaining impressions, 182.
"Three, is as much as two and one," a definition, 410; conceals an intui tive conviction that the ideas are possible, 410.
Time, " a kind of order," 128; is num ber not measure of motion, 157; the vacuum in, what it shows, 157: lias its reality from God, 159; a vacuum in, concealed, 159; distinguished, Tobacco-smoking, its spread illustra tive of spread of tradition, 72; illus trative of habit, 216.
Topics (argumenta), 398; explain, 398; prove, 398; of Aristotle, 498, 541.
Torricelli, tube of, 127.
Touch, qualities of, are modifications of resistance or solidity, 122.
Traction, in bodies which do not touch, Trades, how best taught, 628.
Tranquil times of progress looked for ward to, 437.
Transmigration, Van Helmont's idea of, 242; held by Rabbins, 242; distinguishable from transforma tion, 242; in what sense may be held, 242; in what sense possible, 243; not conformed to order of things, 243; of human soul into a LEIBNITZ'S CRITIQUE OF LOCKE hog, does it make a man? 243; in volves no apparent absurdity, 249; of immaterial.substance without same consciousness does not con vey same personality, 249.
Transparency, artificial, produced by rapid rotation of a cop-wheel, illus trative of confused sensitive percep tions, 459.
Travel, books of, their uses, 548.
Trebeta and Treves, 546.
Trent, Council of, 612.
Trimalchio, 204.
Trithemius, 546.
Tropical use of language, 271.
Trne and false, belong to propositions, 281; how applicable to ideas, 281.
Trne, the, may be drawn from the false, 5G5.
Truth, necessary, alone capable of proof, 3; what? 4; not founded on experience, 11; seeker of, described, 31; he who does not seek it sin cerely himself dictates to others, 31; unknown to brutes, 44; imme diate to understanding and always present, 45; not established by long- past experience, 45; from under standing alone, 81; mind source of, 81; cannot be innate unless its ideas are innate, 84; a, may be known without knowing all about it, 100; though natural, not known from cradle, 100; nothing stronger to influence men than, 198; of sensible things only in connection of phe nomena, 421; how distinguished from dreams, 421; not a supreme attraction to man, 437; what is it? 449; is it in agreement or disa greement of signs? 449, 450; does it lie in words? 450, 451; Hobbes' view of, 450; as to its division into men tal or nominal, 451; why not have literal too? 451; its definition as lying between objects of ideas, 451; common to us with God and angels, 451; its provisional indica tion, 451; moral, what? 452; meta physical, what? 452; lies in the correspondence of propositions in the mind with the things in ques