Hauz, iii. 45.
Haydn, i. 304.
Head, relation of, to trunk in brutes and man, i. 230; opposite pole of genitals, i. 425, iii. 87, 310; and heart, ii. 450 _seq._ Hearing, sense of, ii. 195‐199.
Heart, the centre and _primum mobile_ of life, ii. 428, 479‐481; opposition between head and heart, ii. 450 _seq._; why love affairs are called affairs of the heart, iii. 373.
Heathen, ii. 97.
Heavens, sublime effect of, i. 266, 267.
436.
Heine, Heinrich, ii. 283.
Heredity, iii. 318‐335.
Hermaphrodism, iii. 356.
Herodotus, ii. 347, iii. 303, 398.
Hesiod, i. 425.
History and science, i. 82, iii. 220, 221; and philosophy, iii. 223; and biography, i. 319; the philosophy of, i. 236, 237, iii. 224‐226; true value of, iii. 227 _seq._ history of world and history of the saints, i. 497, 498.
Holberg, ii. 379.
Holiness, inner nature of, i. 494, 495; its independence of dogmas, i. 495, 509.
Hollbach, ii. 176.
Home, ii. 153, 270.
Hope, ii. 431.
Horizon, mental, ii. 338.
Huber, iii. 101.
Human race. See _Man_.
Humboldt, Alex. von, ii. 64, iii. 112.
Humour, ii. 282‐284.
Hutcheson, ii. 270.
Hydraulics, science, of iii. 38; Hypothesis, correct, ii. 309; effect of, on mind, ii. 432.
I. See _Ego_.
Idea (_Vorstellung_), what it is, ii. 400; common form of all classes of, i. 3; form of combination of all classes of, i. 5; chief distinction among, i. 7; idea of perception, i. 7‐45, ii. 163‐227; subjective correlative of, i. 13 (Cf. _Object_ and _World_); the Platonic Idea (_Idee_) defined, i. 168, iii. 122; distinguished from thing in itself, i. 209, 226 _seq._, 232, iii. 122 _seq._; empirical correlative of, iii. 123.; relation to individual things, i. 227, 233, iii. 275; grades of, in nature, i. 195‐199, 202; the object of art, see _Art_; misuse of word, i. 168, ii. 99, 100; association of, see _Association_; Kant’s Ideas of reason, ii. 23 _seq._ Ideal, in art, i. 287, 288; opposition between ideal and real, ii. 400 _seq._ difference between empirical and transcendental, ii. 170, 184; Identity, law of, ii. 86‐88; Idyll, the, why it must be short, i. 413.
Iffland, ii. 426.
Illusion distinguished from error, i. 28, 103, 104.
Imagination, an instrument of thought, ii. 240, 245; an essential element of genius, i. 241 _seq._, iii. 141, 142.
Imitation, in art, i. 304; of idiosyncrasies of others, i. 395.
Immanent knowledge, opposed to transcendent and transcendental, i. 224, Immortality, iii. 75.
See _Indestructibility_.
Inclination, definition, iii. 406.
Indestructibility, of our true nature by death, Ch. 41 _passim_, iii.
249‐308.
Individuality, as phenomenon rooted in the thing in itself, i. 147, 219, at the different grades of nature, i. 170‐172; language of nature with reference to, i. 355, 356, iii. 108 _seq._, 416, 417; destruction of, by death, iii. 286, 298 _seq._ Induction, ii. 310.
Infinite, true conception of, ii. 115.
Innocence, of plants, i. 204.
Insects, fertilisation of plants by, iii. 90; life of severed parts of, ii. 483; ephemeral nature of, iii. 267.
See _Instinct_.
Instinct, an act directed to an unknown end, i. 148, 150, 197, iii. 96, 346 _seq._; relation of, to guidance by motives, iii. 96 _seq._; relation to somnambulism, iii. 98; throws light on organising work of nature, iii. 96‐100, 103; in man, iii. 346 _seq._ Intellect, pure, ii. 179, 180; empirical, secondary nature of, ii. 411‐467, iii. 3 _seq._, 291; degrees of, in series of animals and in man, iii. 29, 30; parsimony of nature in imparting, iii. 20; limitation of, to phenomena, iii. 21‐29; imperfections of, ii. 330‐344.
Interesting, distinguished from beautiful, i. 229.
Ionic school, i. 33.
Irritability as objectification of will, ii. 472 _seq._; its connection with blood, ii. 478.
Isaiah ii. 437.
Islamism, iii. 423, 446.
Jealousy, iii. 364.
Johnson, Dr. Samuel, i. 328.
Julian, Emperor, ii. 350.
Jung Stilling, ii. 243.
Justinius, 305.
poetical, i. 328.
Kant, abstract and perceptible knowledge, ii. 25, 32, 80, 213; amphiboly, ii. 38; analytic, ii. 33‐89; on the beautiful, iii. 189; chief result of Kantian philosophy, ii. 405; childish in old age, ii. 427; conceptions, philosophy a science of, ii. 259, 384; cosmological proof, ii. 130; critical philosophy, ii. 6‐11; criticism of functions of the brain, ii. 174, 185; critique of judgment, ii. 152‐159; critique of practical reason, ii. 133‐150; critique of pure reason, ii. 3‐133 (fundamental thought of, ii. 18‐20), 237, 377; dialectic, 89‐133; dreams distinguished from reality, i. 20, 21; editions of Critique, ii. 29; error, source of, i. 103; freedom and necessity, ii. 377; God, ii. 129, 130; laws of homogeneity and specification, i. 83; infinity, ii. 115; judgment, reflective and subsuming, i. 85; judgments, table of, ii. 56‐78; philosophy of law, i. 433, ii. 150‐152; logic, transcendental, ii. 33‐133; on love, 338; theory of ludicrous, ii. 270; influence of Kantian doctrine on mathematics, i. 94, 385; explanation of matter, i. 12 n., iii. 54; 224, 225; metaphysics, impossibility of, ii. 386 _seq._; method of, ii. 53‐55, iii. 5; Kant’s mother, iii. 327; negative result of philosophy, ii. 17; sensitive to noise, ii. 198; ontological proof, ii. 129, 130; object of perception, ii. 33‐43; permanence of substance, ii. 78‐81; 389, 399, 486; physico‐theological proof, ii. 130; relation to Plato, i. 223 _seq._; psychology, refutation of rational, ii. 100‐104; reason, conception of, i. 49; ideas of, i. 169, ii. 96‐100; ideal of, ii. 125‐133; principle of, ii. 90‐96; reciprocity, category of, ii. 61 _seq._; schematism of categories, 48‐51; Scholastic dogmatism overthrown by, ii. 12‐16, iii. 27; Schopenhauer gone further than, iii. 28, 59; his sleep, ii. 465; speculative theology, refutation of, ii. 128‐133, 473; spiritualism, refutation of, ii. 177; style of, ii. 20, 21, 340; subject, system starts from, i. 42; theory of, sublime, i. 265; synthetic unity of apperception, ii. 51, 52, 333, 476, iii. 12; transcendent, transcendental and immanent, i. 124, ii. 3, 87, iii. 24; weight an _a priori_ quality of matter, i. 13.
Kemble, i. 295.
Kerner, Justinus, ii. 481.
Kielmayer, 318.
Kicser, ii. 326, iii. 99.
Kleist, i. 311.
Klettenberg, Fr. von, i. 497.
Knowledge, whence the need of, iii. 7, 8; physiological and metaphysical view of, ii. 486, iii. 290, 291, 470; aim of, ii. 475; degrees of, iii. 29, 30; why no knowledge of knowing, ii. 487; influence of will upon, iii. 134; influence of, on degree of sensibility and suffering, i. 400, iii. 16.
Köppen, iii. 301.
Koran, ii. 361.
Körösi, Csoma, ii. 371.
Kosack, i. 96.
Krishna, iii. 262.
Lactantius, ii. 98.
Lamarck, i. 185.
Landscape painting, i. 282.
Language, the first production and tool of reason, i. 47, 48, 51; connection of conception with word, ii. 238; capacity for, depends on association of ideas, ii. 325; the acquisition of several an important mental culture, ii. 238, 239; against the modern habit of curtailing words, ii. 310 _seq._ Latin, as universal language of scientific literature, ii. 310 _seq._ La Trappe, i. 510, iii. 455.
Laughter, as a psychical act, i. 76 _seq._, ii. 270; peculiar to man, ii. 280; why pleasant, ii. 279; insulting and bitter, ii. 281; a test of moral worth, ii. 281.
Lavater, i. 312.
Law, philosophy of, i. 442, 452, ii. 150‐152, iii. 409‐414.
Learning, on the subordinate value of, ii. 253 _seq._ Lee, Anne, iii. 449.
_seq._ Leopardi, iii. 401.
Leszczynski, iii. 203 n.
Lie, the, origin and end of, i. 434 _seq._ Liebig, iii. 42.
Life, nature of, iii. 36; conflict with mechanical and chemical forces, i. 190; opposition between organic and animal, ii. 489‐492; blind striving, iii. 105‐118; relation to dreams, i. 20, 415; tragic and comic side of, i. 415, 416; aim of, iii. 376, 384‐391.
Light, mechanical explanations of, iii. 44 _seq._; relation to heat, i. 262, 263; explanation of pleasure given by, i. 258, iii. 137; connection with architecture, i. 279, 280.
Logic, definition of, i. 58, ii. 285; value of, i. 57‐59, ii. 286; on what its certainty depends, ii. 268.
Love, nature of all true and pure, i. 484 _seq._; root and significance of sexual love, iii, 419, 339‐343, 360; degrees of it, iii. 344‐361; the _rôle_ of instinct in it, iii. 345‐349, 350‐360; independence of friendship, iii. 345; sublime and comic sides of, iii. 366 _seq._ Lully, Raymond, i. 510, iii. 455.
Lupus, Rutilius, ii. 286.
Lyric, subjectivity of, i. 321; nature of the song, i. 322‐324.
Machiavelli, ii. 135, iii. 158.
criterion of, iii. 167 _seq._; relation of knowledge of madman to that of the brutes, i. 249, ii. 243; relation of, to genius, i. 246, 247; prevalence among actors, iii. 168; Magnetism, animal, ii. 466, 467, iii. 76, 419.
Maine de Biran, ii. 206, 507, 217.
Man, the human race, connection with rest of nature, i. 200 _seq._, 403, ii. 377; identity of essence of man and the brutes, i. 192; transcendent unity of human race, iii. 75, 76; origin of, iii. 358; gradual degradation of, ii. 362.
Manichæans, iii. 305.
Manzoni, ii. 352.
Marcus Aurelius, ii. 356, iii. 323.
Mathematics, scientific nature of, i. 81, 82; ground of certainty of, i. 157, ii. 268; and logic, ii. 202; value of, ii. 323.
Maupertius, ii. 225.
Maximus of Tyre, ii. 264.
Maxwell, iii. 450.
Medwin, iii. 160 n.
Melancholy, i. 512.
Melissus, ii. 264.
Memnon, ii. 198.
Memory, as a function of intellect, ii. 335, iii. 300; difference between that of men and brutes, ii. 229, 230; Menenius Agrippa, i. 311.
_Mens_ as opposed to _animus_, ii. 458.
Merck, ii. 446, iii. 200.
Mind, presence of, ii. 430.
Mnemonics, ii. 325.
Modality, categories of, ii. 66‐75.
Molock, ii. 243.
Mongolian race, iii. 58.
Montalembert, iii. 435.
Montanists, iii. 438.
Monuments, value of historical, iii. 229.
Moon, æsthetic effect of, iii. 136.
Mortality, iii. 301‐302.
Motives, Motivation, what they determine, i. 138, 212, 213, iii. 115; what imparts power to, iii. 97; intellectual condition of action of, i. 380, 381; influence of nearness upon strength of, ii. 346; influence upon intellect, ii. 436; distinguished from instinct, iii. 97; intellect as medium of, i. 199, ii. 336, 485, iii. 21 _seq._ Mozart, iii. 163.
Müller, ii. 479.
Münchhausen, Baron, i. 34, ii. 278.
Music, metaphysics of, i. 330‐346, iii. 231‐248.
Mysteries essential to religion, ii. 367, 368, iii. 430.
Nakedness, i. 296.
Nature, what it means, iii. 1; works of nature and works of art, iii. 1, 69, 70, 79; perfection of works of, iii. 69, 70; the circle of, iii. 267; continuity of, ii. 232, iii. 36, 85; relation to species and individual, i. 356, 425, 426, iii. 194, 277, 278, 396; æsthetic effect of, i. 255, iii. 173, 174; moral quality of, i. 518, iii. 106; investigator of, ii. 318, 319, 383.
Necessity, origin and meaning of conception, i. 97; relation to the actual and possible, ii. 72 _seq._; relation to contingent, ii. 67, 68; as opposed to freedom, iii. 67, 69; absolute necessity, 70.
Nitzsch, iii. 269.
Noise, ii. 198, 199, iii. 450.
Nominalism, ii. 85, iii. 125.
νοουμενον and Φαινομενον, i. 93, ii. 85.
Nothing, relativity of conception, i. 528, iii. 272.
Numenius, ii. 98.
νους, ii. 459, iii. 390.
Objectivity, of genius and in art, i. 240, 321, 324, ii. 417, iii. 144, 210.
Obscurantism, iii. 328, 329.
Ocelius Lucanus, 113.
Ossian, i. 324.
Ought, the absolute, i. 350, ii. 144.
Ovid, 1. 396, 410.
Pæstum, iii. 185.
Paine, T., i. 231.
Palingenesis, iii. 300, 301.
Pander, ii. 318.
Paracelsus, Theophrastus, iii. 280, 362.
Parody, ii. 275, 276.
Particles, logical, ii. 288, 315.
Passions, ii. 216, iii. 406, 407.
Penitentiary system, i. 404, iii. 412.
share of senses and brain in, ii. 185; object of, i. 7, ii. 40; relation to thing in itself, ii. 174, 401; significance for knowledge, science, art, philosophy, and virtue, ii.
Perfection, ii. 15.
Peripatetics, ii. 137, 145.
Permanence of substance, ii. 78.
Perpetual motion, ii. 65, iii. 395.
Pessimism, can be demonstrated, iii. 395; the ground of distinction among religions, ii. 372 _seq._; of the most significant religions, i. 420, iii. 423; of great men of all ages, iii. 398 _seq._ _Petitio principii_, definition of, ii. 308.
Petit‐Thouars, Admiral, iii. 55.
Petronius, ii. 130.
Phidias, iii. 195.
distinguished from poet, iii. 146, 147; distinguished from sophist, ii. 362, 363.
Philosophy, source of, 1. 135, ii. 359‐361, 374; distinguished from science, i. 107, ii. 317; as opposed to theology, ii. 367, 395, iii. 431, 453; relation to art, iii. 176, 177; relation to history, iii. 223; division of, i. 349; cause of small progress of, ii. 395; professors of, ii. 362, 363.
Phlegmatic temperament, iii. 18, 161.
Physics, subject of, ii. 375; relation to metaphysics, ii. 376‐384, iii. 40.
Pico de Mirandula, ii. 240.
Pictet, iii. 304.
Picturesque, iii. 130.
Pindar, i. 21.
Pitt, iii. 324.
Plagiarism, ii. 225, 226.
Plants, chief characteristics of, i. 357, ii. 29; inner nature of, i. 152, iii. 34‐36; distinguished from animals, i. 25, 150, iii. 13; form and physiognomy of, i. 203, 204; metamorphosis of, iii. 85; Platner, ii. 270.
Plato, on _a priori_ knowledge, ii. 201; on being and becoming, i. 9; relation to Giordano Bruno, ii. 114 n.; figure of the cave, i. 311, ii. 8; improper use of conceptions, ii. 211, 261, 264; his Dæmon, i. 349; his dialectic, ii. 309; source of error, i. 103; errors in syllogistic reasoning, i. 93; ευκολος and δυσκολος, i. 407; hope the dream of waking, ii. 431; on love, iii. 338; on materialism, ii. 176; on mathematics, 323; on metempsychosis, 303; his method, i. 239; on music, i. 336; on nature of nothing, i. 529; on the nature of the philosopher, i. 21, 41, 109, 143; ii. 369, 374; on plants, iii. 34; on punishment, i. 451; on reason, ii. 141; on science, i. 83; on sensual pleasure, iii. 349, 369; his world of shadows, ii. 10; on existence of soul, ii. 102; his theism, ii. 98.
Plouquet, i. 55.
Poaching, a positive, not a moral fault, iii. 411, 412.
Poet, the, grade; of, iii. 202; marks of genuine, iii. 207; bad influence of mediocre, i. 317 n.; distinguished from philosopher, iii. 146, 147.
Poetical justice, i. 328 Point, extensionless, ii. 223; immovable, ii. 219.
Polarity, i. 187.
Position, i. 9.
Possibility, ii. 69, 72.
Pouchet, iii. 56.
Poussin, i. 306.
Praxiteles, iii. 195.
Prejudice, ii. 268.
Preller, ii. 357.
417, 418.
Principle of sufficient reason, is _a priori_, i. preface xi., 6, iii.
469; indemonstrable nature of, i. 96, 106; fourfold root of, i. 7 (Cf. _Appendix_ to vol. iii.)
Prose, as distinguished from poetry, i, 313, iii. 204‐206.
Protestantism. See _Catholicism_.
Psychology, ii. 412‐467.
Punishment, distinguished from revenge, i. 449; measure of, iii. 413, 414.
Pythagoras, iii. 303.
442, 452.
Quality, of judgments ii. 57, 87; as determination of matter, iii. 54; Quietism, iii. 433‐435, Rabelais, iii. 437.
Radius, Justus, ii. 191.
Rameau, i. 58.
Rancé, Abbé, i. 510, iii. 455.
Rationalism in theology, ii. 369.
Reading, disadvantage of much, ii. 253‐255.
Realism, ii. 85, iii. 125.
Reality, definition, i. 30; the present is the form of, i. 359, 360, iii. 271 n.; Reason, the word, i. 48, ii. 141, 241; function of, i. 50, ii. 137; 381; relation of language to, i. 47‐51, ii. 238; compatible with want of understanding and with moral badness, ii. 136; opposed to revelation, ii. 142; ideal of, ii. 125‐133; principle of, ii. 90‐96.
Reflection, definition, i. 46; relation to perceptive knowledge, ii. 54 _seq._ Reflex movements, ii. 483‐484.
Reid, Dr. Thomas, ii. 189, 191, 207, 240.
Reil, i. 140, 159.
Religion, significance of, ii. 367 _seq._; value of, ii. 370; fundamental distinction between, ii. 372 _seq._; mysteries essential to, ii. 367; demoralising influence of, i. 466 n.; conflict with culture and science, ii. 370; philosophy of, ii. 370 _Mohammedanism_).
Reproduction. See _Generation_.
Republics tend to anarchy, i. 443.
Resignation. See _Will, denial of_.
Resolve, i. 387.
Revenge, distinguished from punishment, i. 449; relation to wickedness, i. 470; a characteristic of human nature which is not to be confounded with revenge, i. 462.
Rhyme. See _Poetry_.
Rhythm, in music, i. 339 _seq._ See _Poetry_.
Right, negative nature of conception, i. 437, 444; independent of State, i. 439, iii. 409; Ritter, ii. 357.
Romantic, distinguished from classical, iii. 209.
Rösch, ii. 478, 480.
217, 225, 377.
Rosini, ii. 447.
Ruins, sublime effect of, i. 267; analogous to _cadenza_ in music, iii. 241.
Ruisdael, i. 255.
St. Hilaire, August, iii. 55.
St. Hilaire, Geoffroi, ii. 318, iii. 82.
Sakya Muni, iii. 168, 434.
Salvation, the way of, iii. 460‐467.
Saphir, ii. 274.
Schlegel, iii. 75.
Schnürrer, iii. 301.
125, 126, iii. 125.
Scholiast, ii. 319.
Schultz, ii. 480.
Schulze, ii. 312.
267.
Scott, Sir Walter, ii. 427, 457, iii. 328, 386, 399.
Scopas, iii. 195.
Sculpture, as opposed to painting, i. 292, iii. 193; æsthetic effect of, iii. 200, 201; significance of drapery in, i. 296; modern, iii. 195.
Secundus, Johannes, iii. 195.
Selfishness. See _Egoism_.
Self‐renunciation, meaning of, iii. 423; the appearance of freedom in the phenomenon, i. 388, 389.
Sensation, ii. 186‐191.
Senses, ii. 193‐200.
Sensibility, i. 13.
Seriousness, as the opposite of laughter, ii. 280; as determining the tendency of life, iii. 149.
Sex, degree of, iii. 356.
Sexual impulse, difference between man and brute with reference to, i.
171, iii. 309; physiological correlative of, iii. 314; its relation to happiness of life, iii. 376; voluntary renunciation of satisfaction of, i. 430, iii. 376.
Shaftesbury, iii. 397.
Shakers, iii. 449.
Shenstone, ii. 275.
Siècle, iii. 112 n.
Sight, sense of, ii. 193 _seq._ Simonists, iii. 305.
Simplicius, ii. 157.
Sirach, Jesus, iii. 352.
Sketches, value of, iii. 178.
Skull, explained from vertebræ iii. 85.
Slavery, as a wrong, i. 432.
action of vital force in, ii. 463, 466; positive character of, ii. 464; relation to brain life, ii. 465; relation to death, i. 358, iii. 267 _seq._ Socialists, iii. 250.
Somnambulism, ii. 467, iii. 98 _seq._ Sömmering, iii. 21.
Sophist, distinguished from philosopher, ii. 362, 363.
Soul, historical, iii. 2, 3, 13; opposition between soul and body, ii. 102‐104, 378; in what sense the word should be used, iii. 105; a motive which has led to the assumption of, ii. 409; theoretical and practical results of assumption, ii. 77, 409, 494.
Southey, ii. 427.
Space, ideality of, ii. 201‐204, 221; opposition between space and time with reference to abstract knowledge, i. 69, 70; union of space and time the condition of duration and matter, i. 10‐13, ii. 78; the framework of the phenomenal world, i. 187, 188; whether the world is limited in space, ii. 109 Spallanzani, ii. 469.
Species, iii. 123.
Spinal cord, ii. 483‐484.
Spinoza, on benevolence, i. 486; biography of, i. 497; explanation and use of concepts, i. 111, ii. 241, 266; ethical teaching of, i. 114, 367, iii. 403; God of, iii. 106; on knowledge of Ideas, i. 231, 232 n.; on immortality, iii. 280, 291; on love, iii. 338; his place in western philosophy, ii. 13 n.; rejection of spiritualism, ii. 177; conception of substance, i. 33, ii. 373, 391; rejection of teleology, iii. 91, 93, 94; Spiritualism, ii, 177.
Stahl, i. 64.
Statics, ii. 226.
Stewart, Dugald, ii. 226, 240.
Stoics, Stoicism, i. 113‐120, ii. 453.
Stupidity, i. 30.
Subject, the, has two parts, i. 132; of will, iii. 126; Sublime, the, i. 259‐268.
Substance, origin and content of concept, ii. 103, 104; principle of permanence of, ii. 78 _seq._; Succession, i. 9.
Suetonius, iii. 321.
Suffering, universality of, i. 399 _seq._; sanctifying power of, i. 511; Sufism, iii. 423, 432.
Suidas, ii. 98.
Sulzer, ii. 141.
Supernaturalism, ii. 369 Swift, iii. 399.
Swoon, the twin‐brother of death, iii. 256.
Sybarites, ii. 199.
Syllogism, ii. 292‐304.
Symmetry, analogy with rhythm iii. 240, 241.
Sympathy, definition and division, iii. 419.
Systems, philosophical, ground of interest in, ii. 360, 361; contrast between Schopenhauer’s and others, i. 32, ii. 180, 393; division of those starting from object, i. 33; error of those which proceed historically, i. 352; criteria of truth of, ii. 391.
Tatianites, iii. 439.
Tauler, iii. 434, 435.
Tersteegen, i. 496.
Tertullian, ii. 368, iii. 305, 439.
Thales, i. 33.
Theodicy, iii. 394, 404.
Theon of Smyrna, iii. 313.
Thilo, iii. 158.
Thing in itself, as opposed to phenomenon, i. 40, 44, 128, 142 145, 157, how knowledge of it can be attained, i. 41, 128, ii. 31, 174, 175, 404, 405; in what sense it is the _will_, i. 142, ii. 407; why our knowledge of it is not exhaustive, i. 157, ii. 406, iii. 9, 24, 25, 27, 286 _seq._; 45.
Tholuk, iii. 432.
Thorwaldsen, iii. 195.
Thracians, iii. 398.
Tiedemann, ii. 470.
Tien, ii. 97.
Time, nature of, i. 9, 44, ii. 205, iii. 12; ideality of, ii. 201, 204; Tourtual, ii. 187.
Transcendent, ii. 387.
Transcendental knowledge, i. 224; philosophy, ii. 11.
Travelling, æsthetic effect of, iii. 131.
Trent, decrees of Council of, iii. 441.
Treviranus, ii. 470, iii. 35.
Truth, definition, i. 30, ii. 308; foundation of, i. 100‐103; difference between conceivability and truth, ii. 278; relation to proof, i. 83, 84; Understanding, function of, i. 13, 14; identity of nature at different grades, i. 26, 28, 29; why sensibility is everywhere accompanied by, i. 30, 31, 228; misuse of word, ii. 241; defects and advantages of knowledge of, ii. 253; Ungewitter, iii. 304.
Universal, two kinds of, i. 301‐303, iii. 124, 125; knowledge of, ii. 335, 336; universal truths, ii. 308.
Upham, iii. 282.
Valentinians, iii. 305, 438.
Vaninus, Jul. Cæsar, iii. 32, 106.
Vauvenarque, ii. 251.
Velocity, ii. 226, 227.
Virtue, source of genuine, i. 475, 477, ii. 149, 252; cannot be taught, i. 475, ii. 149; relation to happiness, i. 466, iii. 420; distinguished from reasonableness, ii. 134; transition to asceticism, iii. 424, 425.
398, 404.
Vyaso, iii. 282.
Weighing, two ways of, ii. 227.
Whewell, ii. 323.
Will, subject of, iii. 126; identity of subject of will and knowledge, 132; as the thing in itself, i. 142, ii. 407; contrast between will and its phenomenal appearance, i. 145, 166, assertion of, i. 421‐427, iii. 376‐381; denial of, i. 488‐514, iii. 420‐459.
Winkelried, Arnold von, ii. 134.
Wordsworth, ii. 427.
Wrong, conception of, i. 431‐437.
Xenophanes, ii. 220, iii. 8.
Xenophon, i. 288.
Yama, iii. 258.
Yang, i. 187.
Yin, i. 187.
Yunghahn, iii. 112.
Zaccaria, Abbé, iii. 441.
Zeno, i. 117 118.
CORRIGENDA AND ADDENDA IN VOL. I.
Page xxxii. _insert_ Preface to the Third Edition.
What is true and genuine would more easily gain room in the world if it were not that those who are incapable of producing it are also sworn to prevent it from succeeding. This fact has already hindered and retarded,