Of Providence
- Язык:
- английский
- Статус:
- Полное произведение
- Авторство:
- Написано автором
- Состояние текста:
- Шумов сканирования не обнаружено (автоматическая оценка всего текста, вручную не проверялась)
- Объём:
- ~8 210 слов · 39 фрагментов
Процитировать это произведение
- APAЛуций Анней Сенека. (n.d.). Of Providence. Digital reproduction: SigPhi. https://sigphiai.com/ru/works/seneca/of-providence
- MLAЛуций Анней Сенека. Of Providence. Digital reproduction, SigPhi, https://sigphiai.com/ru/works/seneca/of-providence.
- ChicagoЛуций Анней Сенека. Of Providence. Digital reproduction, SigPhi. https://sigphiai.com/ru/works/seneca/of-providence.
Ссылка на воспроизведённое издание. SigPhi — цифровая репродукция. Год, издатель и переводчик указаны, если известны; «n.d.» означает неизвестный год.
О чём это
Почему с хорошими людьми случается плохое, если миром правит провидение? Стоический ответ: беда есть упражнение, и мудрец не тот, кто не страдает, а тот, кого страдание не гнёт.
Контекст и история
Английский перевод «De providentia», написанного около 64 года при Нероне. Эта карточка есть английский перевод; латинский подлинник стоит в каталоге отдельно, и цитировать следует его.
Редакционный контекст, а не источник для цитирования: в отличие от отрывков самого произведения, эти сведения нельзя проверить по корпусу.
Do you consider Socrates to have been badly used, because he took that draught which the state assigned to him as though it were a charm to make him immortal, and argued about death until death itself? Was he ill treated, because his blood froze and the current of his veins gradually stopped as the chill of death crept over them? How much more is this man to be envied than he who is served on precious stones, whose drink a creature trained to every vice, a eunuch or much the same, cools with snow in a golden cup? Such men as these bring up again all that they drink, in misery and disgust at the taste of their own bile, while Socrates cheerfully and willingly drains his poison. As for Cato, enough has been said, and all men must agree that the highest happiness was reached by one who was chosen by Nature herself as worthy to contend with all her terrors: "The enmity," says she, "of the powerful is grievous, therefore let him be opposed at once by Pompeius, Caesar, and Crassus: it is grievous, when a candidate for public offices, to be defeated by one's inferiors; therefore let him be defeated by Vatinius: it is grievous to take part in civil wars, therefore let him fight in every part of the world for the good cause with equal obstinacy and ill-luck: it is grievous to lay hands upon one's self, therefore let him do so. What shall I gain by this? That all men may know that these things, which I have deemed Cato worthy to undergo, are not real evils." IV.
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