哲学的慰藉
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 160,000 词 · 737 个段落
引用本作品
- APA波爱修斯. (n.d.). The Consolation Of Philosophy [哲学的慰藉]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/boethius/the-consolation-of-philosophy
- MLA波爱修斯. The Consolation Of Philosophy [哲学的慰藉]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/boethius/the-consolation-of-philosophy.
- Chicago波爱修斯. The Consolation Of Philosophy [哲学的慰藉]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/boethius/the-consolation-of-philosophy.
本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。
内容简介
牢狱之中,等待处决,一个失势之人迎来了哲学女神的亲临;她提醒他:命运何以是一只轮子,以及那无人能夺走的善究竟在何处。
背景与流传
约成书于524年帕维亚的牢狱之中,其时波爱修斯正等待被狄奥多里克以叛国罪处死——帝国最有权势者之一眩晕般的坠落。这是古代世界最后一部伟大之书,也是中世纪第一部:一个基督徒在面对死亡时,以异教的理性自慰,而通篇不曾一次援引《圣经》。它是整个中世纪最广为阅读的书籍之一,阿尔弗雷德大王、乔叟与伊丽莎白一世女王都曾翻译;古典哲学正是经由这座桥梁渡入欧洲。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
Fortune with her fickle hand deal out such changing lots? The hurtful penalty is due to crime, but falls upon the sinless head: depraved men rest at ease on thrones aloft, and by their unjust lot can spurn beneath their hurtful heel the necks of virtuous men. Beneath obscuring shadows lies bright virtue hid: the just man bears the unjust's infamy. They suffer not for forsworn oaths, they suffer not for crimes glozed over with their lies. But when their will is to put forth their strength, with triumph they subdue the mightiest kings whom peoples in their thousands fear. O Thou who dost weave the bonds of Nature's self, look down upon this pitiable earth! Mankind is no base part of this great work, and we are tossed on Fortune's wave. Restrain, our Guardian, the engulfing surge, and as Thou dost the unbounded heaven rule, with a like bond make true and firm these lands." (Philosophy reassures him.) (Philosophy reassures him.) While I grieved thus in long-drawn pratings, Philosophy looked on with a calm countenance, not one whit moved by my complaints. Then said she, "When I saw you in grief and in tears I knew thereby that you were unhappy and in exile, but I knew not how distant was your exile until your speech declared it. But you have not been driven so far from your home; you have wandered thence yourself: or if you would rather hold that you have been driven, you have been driven by yourself rather than by any other. No other could have done so to you. For if you recall your true native country, you know that it is not under the rule of the many-headed people, as was Athens of old, but there is one Lord, one King, who rejoices in the greater number of his subjects, not in their banishment. To be guided by his reins, to bow to his justice, is the highest liberty.…