神学论文集，H.F.斯图尔特与E.K.……英译
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 130,000 词 · 602 个段落
引用本作品
- APA波爱修斯. (n.d.). 神学论文集，H.F.斯图尔特与E.K.……英译. SigPhi. https://sigphiai.com/zh/works/boethius/the-theological-tractates-with-an-english-translation-by-h-f-stewart-and-e-k
- MLA波爱修斯. "神学论文集，H.F.斯图尔特与E.K.……英译." SigPhi, https://sigphiai.com/zh/works/boethius/the-theological-tractates-with-an-english-translation-by-h-f-stewart-and-e-k.
- Chicago波爱修斯. 神学论文集，H.F.斯图尔特与E.K.……英译. SigPhi. https://sigphiai.com/zh/works/boethius/the-theological-tractates-with-an-english-translation-by-h-f-stewart-and-e-k.
内容简介
波爱修斯以亚里士多德的逻辑方法处理基督教教义的五篇短论，此为洛布丛书拉丁—英文对照本。
背景与流传
篇幅极短，而分量极重。影响最大的是第三篇《论七日》（De hebdomadibus）：它问，事物何以能仅仅因其“存在”而为善？此中出现了“存在”（esse）与“一物是什么”之间的区分，这对托马斯·阿奎那至关紧要，他还为此文作过注。末一篇《驳欧迪奇与聂斯脱利》含有“位格”的定义——“理性本性的个别实体”——这一定义统摄了此后一千年关于“什么是位格／人格”的神学与哲学争论。波爱修斯写这些短论时尚未失势；《哲学的慰藉》——语料库中亦有——则写于狱中候刑之际，且值得注意的是，其中并未提及基督教。
这是编辑性背景，不是可引用的来源：与作品本身的段落不同，这些说明无法在语料库中核对。
INVESTIGATAM diutissime quaestionern, quantum nostrae mentis igniculum lux diuina dignata est, formatam rationibus litterisque mandatam offerendam uobis communicandamque curaui tarn uestri cupidus iudicii 6 quam nostri studiosus inuenti. Qua in re quid mini sit animi quotiens stilo cogitata comnieiido, turn ex ipsa materiae difficultate turn ex eo quod raris id est uobis tantum conloquor, intellegi potest. Neque enim famae iactatione et inanibus uulgi clamoribus THE TRINITY IS ONE GOD NOT THREE GODS A TREATISE BY ANICIUS MANLIUS SEVERINUS EX-CONSULS, PATRICIAN TO HIS FATHER-IN-LAW, QUINTUS AURELIUS MEMMIUS SYMMACHUS EX-CONSULS, PATRICIAN I HAVE long pondered this problem with such mind as I have and all the light that God has lent me. Now, having set it forth in logical order and cast it into literary form, I venture to submit it to your judgment, for which I care as much as for the results of my own research. You will readily understand what I feel whenever I try to write down what I think if you consider the difficulty of the topic and the fact that I discuss it only with the few — I may say with no one but yourself. It is indeed no desire for fame or empty popular applause that prompts my 10 excitamur ; sed si quis est fructus exterior, hie non potest aliam nisi materiae similem sperare sententiam. Quocumque igitur a uobis deieci oculos, partim ignaua segnities partim callidus liuor occurrit, ut contumeliam uideatur diuinis tractatibus inFogare qui talibus 15 hominum monstris non agnoscenda haec potius quam proculcanda proiecerit.…