四书之一：论语、大学、中庸（理雅各译）
- 语言:
- 英语
- 译者:
- James Legge
- 状态:
- 完整作品
- 作者归属:
- 由他人记录或编纂
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估，未经人工核对)
- 篇幅:
- 约 40,000 词 · 190 个段落
引用本作品
- APA孔子. (n.d.). The Four Books I: Analects, Great Learning, Doctrine of the Mean (Legge) [四书之一：论语、大学、中庸（理雅各译）] (James Legge, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/confucius/the-four-books-i-analects-great-learning-doctrine-of-the-mean-legge
- MLA孔子. The Four Books I: Analects, Great Learning, Doctrine of the Mean (Legge) [四书之一：论语、大学、中庸（理雅各译）]. Translated by James Legge. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/confucius/the-four-books-i-analects-great-learning-doctrine-of-the-mean-legge.
- Chicago孔子. The Four Books I: Analects, Great Learning, Doctrine of the Mean (Legge) [四书之一：论语、大学、中庸（理雅各译）]. Translated by James Legge. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/confucius/the-four-books-i-analects-great-learning-doctrine-of-the-mean-legge.
这是 SigPhi 所复制版本的引用：SigPhi 是其数字复制品，不是出版者。元数据中没有版本年份（因此写作“n.d.”），译者只有在有记录时才列出。
内容简介
《四书》，理雅各译本：《论语》《大学》《中庸》。
背景与流传
理雅各（1815-1897）是把中国经典带进欧洲的译者，他的译本至今仍是英文的标准。这是目录中孔子诸本里最完整的一种。**目录中也有《论语》的中文原本**，引用应以那个为准。
这是编辑性背景，不是可引用的来源：与作品本身的段落不同，这些说明无法在语料库中核对。
temple, asked about everything. Some one said, 'Who will say that the son of the man of Tsau knows the rules of propriety! He has entered the grand temple and asks about everything.' The Master heard the remark, and said, 'This is a rule of propriety.' CHAP. XVI. The Master said, 'In archery it is not going through the leather which is the principal thing;-- because people's strength is not equal. This was the old way.' 【十七章】【一節】子貢欲去告朔之餼羊。【二節】子曰、賜也、爾愛其羊、 我愛其禮。 【十八章】子曰、事君盡禮、人以為諂也。 【十九章】【一節】定公問君使臣、臣事君、如之何。孔子對曰、君使臣以 禮、臣事君以忠。 【二十章】子曰、關睢樂而不淫、哀而不傷。 CHAP. XVII. 1. Tsze-kung wished to do away with the offering of a sheep connected with the inauguration of the first day of each month. 2. The Master said, 'Ts'ze, you love the sheep; I love the ceremony.' CHAP. XVII. The Master said, 'The full observance of the rules of propriety in serving one's prince is accounted by people to be flattery.' CHAP. XIX. The Duke Ting asked how a prince should employ his ministers, and how ministers should serve their prince. Confucius replied, 'A prince should employ his minister according to according to the rules of propriety; ministers should serve their prince with faithfulness.' CHAP. XX. The Master said, 'The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.'