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談談方法 (ed. 2)

笛卡尔

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 21,700 词 · 103 个段落
引用本作品
  • APA笛卡尔. (n.d.). A Discourse of a Method for the Well Guiding of Reason [談談方法 (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/descartes/a-discourse-of-a-method-for-the-well-guiding-of-reason
  • MLA笛卡尔. A Discourse of a Method for the Well Guiding of Reason [談談方法 (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/descartes/a-discourse-of-a-method-for-the-well-guiding-of-reason.
  • Chicago笛卡尔. A Discourse of a Method for the Well Guiding of Reason [談談方法 (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/descartes/a-discourse-of-a-method-for-the-well-guiding-of-reason.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

笛卡尔如何决意怀疑所学的一切,并从唯一经受住怀疑的确定性——我思故我在——出发重建知识的自述。

背景与流传

1637年匿名出版于莱顿,用的是法语而非学者通用的拉丁语:笛卡尔说,他要让«连妇女和未受教育的人»也能读懂。它本是三篇科学论文(光学、气象学、几何学)的序言,但序言吞没了正文。写于荷兰——四年前伽利略的遭遇犹在眼前,笛卡尔在那里过着谨慎的生活。这是现代哲学的出生证明:以怀疑着的自我为一切的根基。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
Authors of them, and even a studyed conversation, wherein they discover to us the best only of their thoughts. That eloquence hath forces & beauties which are incomparable. That Poetry hath delicacies and sweets extremly ravishing; That the Mathematicks hath most subtile inventions, which very much conduce aswel to content the curious, as to facilitate all arts, and to lessen the labour of Men: That those writings which treat of manners contain divers instructions, and exhortations to vertue, which are very usefull. That Theology teacheth the way to heaven; That Philosophy affords us the means to speake of all things with probability, and makes her self admir'd, by the least knowing Men. That Law, Physick and other sciences bring honor and riches to those who practice them; Finally that its good to have examin'd them all even the falsest and the most superstitious, that we may discover their just value, and preserve our selves from their cheats. But I thought I had spent time enough in the languages, and even also in the lecture of ancient books, their histories and their fables. For 'tis even the same thing to converse with those of former ages, as to travel. Its good to know something of the manners of severall Nations, that we may not think that all things against our _Mode_ are ridiculous or unreasonable, as those are wont to do, who have seen Nothing. But when we employ too long time in travell, we at last become strangers to our own Country, and when we are too curious of those things, which we practised in former times, we commonly remain ignorant of those which are now in use.…

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