指导心智的规则
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 10,300 词 · 49 个段落
引用本作品
- APA笛卡尔. (n.d.). 指导心智的规则. SigPhi. https://sigphiai.com/zh/works/descartes/rules-for-the-direction-of-the-mind
- MLA笛卡尔. "指导心智的规则." SigPhi, https://sigphiai.com/zh/works/descartes/rules-for-the-direction-of-the-mind.
- Chicago笛卡尔. 指导心智的规则. SigPhi. https://sigphiai.com/zh/works/descartes/rules-for-the-direction-of-the-mind.
内容简介
《指导心灵的规则》:约1628年写成,生前从未发表。
背景与流传
这是笛卡尔方法最早、也最技术化的形态,在《谈谈方法》把它变得人人可读之前。文本在第二十一条规则处中断。英译本;拉丁原本不在目录中。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
The aim of our studies should be to direct the mind with a view to forming true and sound judgements about whatever comes before it. Rule II We should attend only to those objects of which our minds seem capable of having certain and indubitable cognition. Rule III Concerning objects proposed for study, we ought to investigate what we can clearly and evidently intuit or deduce with certainty, and not what other people have thought or what we ourselves conjecture. For knowledge can be attained in no other way. We must read the works of the ancients; for it is an extraordinary advantage to have available the labors of so many men, both in order to recognize what true discoveries have already long since been made and -also to become aware of what scope is still left for invention in the various disciplines. There is, however; at the same time a great danger that perhaps some contagion of error, contracted from a too attentive reading of them, may stick to us against our will, in spite of all precautions. For authors are ordinarily so disposed that whenever their heedless credulity has led them to a decision on some controverted opinion, they always try to bring us over to the same side, with the subtlest arguments; if on the other hand they have been fortunate enough to discover something certain and evident, they never set it forth without wrapping it up in all sorts of complications. (I suppose they are afraid that a simple account may lessen the importance they gain by the discovery ; or perhaps they begrudge us the plain truth.)