崇高與美的哲學探索
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
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- 约 57,100 词 · 271 个段落
引用本作品
- APA埃德蒙·伯克. (n.d.). 崇高與美的哲學探索. SigPhi. https://sigphiai.com/zh/works/edmund-burke/a-philosophical-enquiry-into-the-origin-of-our-ideas-of-the-sublime-and-beautiful
- MLA埃德蒙·伯克. "崇高與美的哲學探索." SigPhi, https://sigphiai.com/zh/works/edmund-burke/a-philosophical-enquiry-into-the-origin-of-our-ideas-of-the-sublime-and-beautiful.
- Chicago埃德蒙·伯克. 崇高與美的哲學探索. SigPhi. https://sigphiai.com/zh/works/edmund-burke/a-philosophical-enquiry-into-the-origin-of-our-ideas-of-the-sublime-and-beautiful.
内容简介
《关于崇高与美的哲学探讨》(1757):二十七岁的柏克在做美学。
背景与流传
他把美——小巧、光滑、悦人——与崇高分开,后者广大、幽暗、令人惊惧,也因此更动人。这个分别影响了康德、整个浪漫主义,以及此后一切关于「恐惧作为快感」的论说。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
than the firſt. I have faught with the utmoſt care, and read with equal attention, every thing which has appeared in publick againſt my opinions; I have taken advantage of the candid liberty of my friends ; and if by theſe means I have been better enabled to diſcover the imperfettions of the work, the indulgence it has received, imperfect as it was, furniſhed me with a new motive to ſpare no reaſonable pains for its _ improvement. Though I have not found | Sufficient reaſon, or what appeared to me ſufficient, for making any material change i in my theory, T have found it neceſſary in many places to explain, illuſtrate and enforce it. J have prefixed an introductory diſcourſe concerning Taſte ; it is a matter Curious it Mets and it leads naturally enough te the A 2 principal ir The PRE HAC principal enquiry. This avith the other exblanations has made the work conſiderably larger; and by increafing its bull bus, Tam afraid added to its faultss: 5 that notwithlanding all my attention, it may fland in need f a yet greater ſhare of indulgence than it required at its firſt appearance. : They who are accuſtomed to fludies of this nature will expect, and they. will \altow tos or mam faults. -'T hey. know; that many of tbe objetts-of our enquiry are in themſelves obſcure. and intricate 3". and that many-others Have been rendered fo by affetted.refinements or falſe learning z. they know that there. Are many impediments in the ſubject, in the prejudlices of others, and even in our own, that render it a matter of uo ſmall diſicuity to ſhew in a clear ligbt the genniue face.of naturr. T End that v the mind "7s intent on the general ſabeme \of \things, - fome' particular part}, mut le neglected; "that" we nuit oftensfubmt"the\ file to -the matter, and frequently" give up the" praiſe of elegance,” ſatisfied with" being clear.…