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法哲学原理

黑格尔

语言:
英语
译者:
S. W. Dyde
状态:
完整作品
作者归属:
作者本人所著
文本状况:
文本清晰
篇幅:
约 160,000 词 · 739 个段落
引用本作品
  • APA黑格尔. (n.d.). 法哲学原理. SigPhi. https://sigphiai.com/zh/works/georg-wilhelm-friedrich-hegel/philosophy-of-right-grundlinien-der-philosophie-des-rechts
  • MLA黑格尔. "法哲学原理." SigPhi, https://sigphiai.com/zh/works/georg-wilhelm-friedrich-hegel/philosophy-of-right-grundlinien-der-philosophie-des-rechts.
  • Chicago黑格尔. 法哲学原理. SigPhi. https://sigphiai.com/zh/works/georg-wilhelm-friedrich-hegel/philosophy-of-right-grundlinien-der-philosophie-des-rechts.

内容简介

黑格尔一八二〇年的著作,讲自由如何变成现实的:不在头脑之内,而在财产、契约、道德、家庭、市民社会与国家之中。

背景与流传

全书自“抽象法”——我与属我之物——推进到主观道德,再进到“伦理”(Sittlichkeit):在那里自由不再是一项要求,而是一种已被制度安顿下来的生活方式。论市民社会的部分,黑格尔指出市场若听其自然,会同时生出财富与赤贫,而它自身无从化解——这正是马克思前去寻访的地方之一。序言里有两句最常被引、也最有争议的话:关于合理者与现实者的那一句,以及密涅瓦的猫头鹰于黄昏起飞的那一句。有读者从此书读出对普鲁士国家的辩护,也有读者读出相反的意思;不看提要而径读原文最为妥当。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
makes some interesting remarks upon the “ Philosophy of Bight,” and informs us as to the ■wav m which the matter of the book had been put togethei He dates his preface May 29th, 1833, tlmteen years, lacking one month, later than Hegel’s date for the tomidetion of his own preface, and eighteen months aftei the philosopher’s death. Hegel had, it would appeal, lived to see the outbreak of unusual ojiiiosition to his political conceptions, and so Dr Hans begins ‘ The wide-spiead uiisuiiderstauding, which pievents the lecogmtion of the leal value of the present woilc, and stands in the uav of its general acceptance, urgo me, now that an enlaiged edition of it has been prepaied. to touch upon some things, which I would rathei have left simplv to me leasing philosophic msight ” He goes on to give thiee leasous foi placing gieat value upon this woik of Hegel’s 1 He thinks that the highest piaise is due to the author for the way in which he does justice to every side of the subject, even investigating questions -which hare only a shght bearing upon the matter in hand, and thus erecting a marvellouslv complete structure This fact is more striking, thinks Di Gans, than the foundation of the work, which had been aheady in a measure laid In Kant and "Rousseau 2 A second achievement of the “ Philosophy of Eight ” IB the abolition of the distinction, so prominent in the X TRANSLAIOR’S PKEFACJC, seventeenth, and eighteenth centuiies, between law and politics Even m oui own time, lemaiks the oditoi, many think of law as the skeleton, as it woic, ot the difEerent toims of the state, as an abstiact thing devoid ot life and movement Pohties, again, they conceive to be more mobile and a iimctiou ot a living thing Law is thus said to stand to politics as auatomv to 2 >hysiology This divergence, which was unknown to Plato and Aristotle, had its oiigin in the sejiaiatist clnaiactci ot the Middle Ages, and…

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