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The Philosophy of Fine Art, volume 4 (of 4)

黑格尔

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 150,000 词 · 724 个段落
引用本作品
  • APA黑格尔. (n.d.). The Philosophy of Fine Art, volume 4 (of 4). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-4-of-4
  • MLA黑格尔. The Philosophy of Fine Art, volume 4 (of 4). Digital reproduction, SigPhi, https://sigphiai.com/zh/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-4-of-4.
  • Chicago黑格尔. The Philosophy of Fine Art, volume 4 (of 4). Digital reproduction, SigPhi. https://sigphiai.com/zh/works/georg-wilhelm-friedrich-hegel/the-philosophy-of-fine-art-volume-4-of-4.

本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。

内容简介

奥斯马斯顿英译黑格尔美学讲演录的第四卷,也是末卷:论诗的那一卷。

背景与流传

须知这并不是黑格尔亲笔写的书。它是他二十年代在柏林的讲课,由其弟子霍托依据手稿与学生笔记整理而成,身后刊行;霍托究竟掺入了多少自己的东西,学界至今争论。话虽如此,其内容仍是要害:诗在此显现为最富精神性的艺术,同时又是那门已不能完全说出应说之事的艺术;而那个著名的论断——艺术的“过去性”——也正汇归于此。它并不是说艺术就此终结,而是说艺术已不再是一个民族把握真理的最高方式。前三卷论美的理念,以及建筑、雕塑、绘画与音乐。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

所收版本的节选
nature than in ancient tragedy. The issue as the effect of misfortune. "Romeo and Juliet," a kind of unhappy blessedness in misfortune. Social plays the link between tragedy and comedy. As a rule the triumph of ordinary morality celebrated. Modern comedy. Question whether folly is ridiculous only to others, or to the comic character also. The second type mainly that of Aristophanes, the first that of Molière. Invention of the intrigue or intricate plot. Comparison of Shakespeare's comedy with that of Aristophanes] Final Summary and Conclusion THIRD PART THE SYSTEM OF THE PARTICULAR ARTS SUBSECTION III THE ROMANTIC ARTS (CONTINUED) THE PHILOSOPHY OF FINE ART CHAPTER III POETRY INTRODUCTION I The temple of classical architecture demands a god, who resides therein. Sculpture exhibits the same in plastic beauty, and confers forms on the material it employs for this purpose, which do not in their nature remain external to what is spiritual, but are the form itself immanent in the defined content. The corporeality, however, and sensuousness, no less than the ideal universality of the sculptured figure, are opposed on the one hand to subjective ideality, and in part to the particularity of the individual, in whose element the content of the religious, no less than also the worldly life, must secure reality by virtue of a novel form of art. This mode of expression, which is of subjective import, and at the same time particularized in its characterization, the art of painting itself contributes under the principle of the plastic arts.…

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