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意大利教父的生活与神迹对话录

额我略一世

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
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约 110,000 词 · 538 个段落
引用本作品
  • APA额我略一世. (n.d.). Dialogi de vita et miraculis patrum Italicorum [意大利教父的生活与神迹对话录]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/gregory-i/dialogi-de-vita-et-miraculis-patrum-italicorum
  • MLA额我略一世. Dialogi de vita et miraculis patrum Italicorum [意大利教父的生活与神迹对话录]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/gregory-i/dialogi-de-vita-et-miraculis-patrum-italicorum.
  • Chicago额我略一世. Dialogi de vita et miraculis patrum Italicorum [意大利教父的生活与神迹对话录]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/gregory-i/dialogi-de-vita-et-miraculis-patrum-italicorum.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

大格里高利《对话录》。

背景与流传

四卷意大利圣徒的生平与神迹;其中第二卷整卷就是唯一一部古代的圣本笃传,因而也是我们所知西方修道制之父的全部来源。格里高利(590-604年在位)写给的是刚从帝国崩塌中走出来的读者,他们需要的是榜样而不是论证。 原文为拉丁文。这里是英译本;引用应以原文为准。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
prostrate at his prayers ; and calling upon him to rise and take his horse, he bade them go on a God’s name, saying that he needed him not ; but for all that they alighted and set him perforce upon his own beast, and so in all haste departed, and returning back to the river they passed over so quickly as though in the channel there had been no water at all ; and so it fell out that God’s servant having restitution made him of his one horse, that all the soldiers came likewise to enjoy the use of their own. At the same time one Buccellinus entered Campania with an army of French men, and because it was commonly said that the Abbey in which the holy man lived had great store of money, the French men, very greedy of so good a booty, came thither, and with raging minds went into his oratory (where he lay prostrate at his prayers) seeking and crying out for Libertinus ; and a strange thing it was, for though they came in, and stumbled upon him, yet could they not see him, and so, deceived through their own blindness, away they departed as empty as they came. At another time likewise upon business of the monastery, at the commandment of the Abbot who succeeded his master Honoratus, he took his journey to Ravenna. And for the great love which he bare to venerable Honoratus, always did he bear about him in his bosom one of his stockings. Being in his way it fell so out that a certain woman was carrying the corpse of her io libertinus of JFunDa

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