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哈义·本·叶格赞的故事

伊本·图斐利

语言:
英语
译者:
Simon Ockley
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 44,000 词 · 209 个段落
引用本作品
  • APA伊本·图斐利. (n.d.). Hayy ibn Yaqzan (The Improvement of Human Reason) [哈义·本·叶格赞的故事] (Simon Ockley, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason
  • MLA伊本·图斐利. Hayy ibn Yaqzan (The Improvement of Human Reason) [哈义·本·叶格赞的故事]. Translated by Simon Ockley. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.
  • Chicago伊本·图斐利. Hayy ibn Yaqzan (The Improvement of Human Reason) [哈义·本·叶格赞的故事]. Translated by Simon Ockley. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/ibn-tufayl/hayy-ibn-yaqzan-the-improvement-of-human-reason.

本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。

内容简介

《哈义·本·叶格赞》,伊本·图斐利的哲学小说。

背景与流传

一个孩子独自在荒岛上长大,没有老师、没有语言、也没有启示,却靠自己走到了物理学、形而上学以及对神的认识。写于十二世纪的安达卢斯。1671年被译成拉丁文,洛克和笛福都读过:它是《鲁滨逊漂流记》的祖先,同时也是一个关于「单凭理性能做到什么」的论证。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

所收版本的节选
After these came others, who still advanc'd further, and made nearer approaches to the Truth; among whom there was one that had a sharper Wit, or truer notions of things than _Avenpace_, but he was too much taken up with Worldly Business, and Died before he had time to open the Treasury of his Knowledge, so that most of those pieces of his which are extant, are imperfect; particularly his Book _about the Soul_) and his _Tedbiro 'lmotawahhid,_ i.e. _How a Man ought to manage himself that leads a Solitary Life_ So are his _Logicks_ and _Physicks_. Those Pieces of his which are compleat, are only short Tracts and some occasional Letters. Nay, in his Epistle concerning the _UNION_, he himself confesses that he had wrote nothing compleat, where he says, _That it would require a great deal of trouble and pains to express that clearly which he had undertaken to prove_; and, _that the method which he had made use of in explaining himself, was not in many places so exact as it might have been_; and, _that he design'd, if he had time, to alter it_. So much for _Avenpace_, I for my part never saw him, and as for his Contemporaries, they were far inferiour to him, nor did I ever see any of their Works. Those who are now alive, are, either such as are still advancing forwards, or else such as have left off, without attaining to perfection; if there are any other, I know nothing of them.

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