无政府主义谬论:对所颁布权利宣言的考察……
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 36,400 词 · 173 个段落
引用本作品
- APA杰里米·边沁. (n.d.). 无政府主义谬论:对所颁布权利宣言的考察……. SigPhi. https://sigphiai.com/zh/works/jeremy-bentham/anarchical-fallacies-being-an-examination-of-the-declarations-of-rights-issued
- MLA杰里米·边沁. "无政府主义谬论:对所颁布权利宣言的考察……." SigPhi, https://sigphiai.com/zh/works/jeremy-bentham/anarchical-fallacies-being-an-examination-of-the-declarations-of-rights-issued.
- Chicago杰里米·边沁. 无政府主义谬论:对所颁布权利宣言的考察……. SigPhi. https://sigphiai.com/zh/works/jeremy-bentham/anarchical-fallacies-being-an-examination-of-the-declarations-of-rights-issued.
内容简介
《无政府的谬误》:对法国各版人权宣言的检查。
背景与流传
「自然的、不可剥夺的权利:踩着高跷的胡话」这句话出自这里。边沁攻击权利不是出于保守反动,而是因为他不接受权利先于创造它们的法律而存在。这是人权语言所受到的最严厉的批评,至今仍有人在回应。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
"THE Representatives of the French people, constituted in National Assembly, considering that ignorance, forgetfulness, or contempt of the Rights of Man, are the only causes of public calamities, and of the corruption of governments, have resolved to set forth in a solemn declaration, the natural, unalienable, and sacred rights of man, in order that this declaration, constantly presented to all the members of the body social, may recall to mind, without ceasing, their rights and their duties; to the end, that the acts of the legislative power, and those of the executive power, being capable at every instant of comparison with the end of every political institution, they may be more respected, and also that the demands of the citizens hereafter, founded upon simple and incontestable principles, may always tend to the maintenance of the constitution and to the happiness of all." "In consequence, the National Assembly acknowledges and declares, in the presence and under the auspices of the Supreme Being, the following Rights of the Man and the Citizen." From this preamble we may collect the following positions: 1. That the declaration in question ought to include a declaration of all the powers which it is designed should thereafter subsist in the State; the limits of each power precisely laid down, and every one completely distinguished from the other. 2. That the articles by which this is to be done, ought not to be loose and scattered, but closely connected into a whole, and the connexion all along made visible. 3. That the declaration of the rights of man, in a state preceding that of political society, ought to form a part of the composition in question, and constitute the first part of it. 4. That in point of fact, a clear idea of all these stands already imprinted in the minds of every man. 5.…