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都铎学童生活:胡安·路易斯·维韦斯对话录

胡安·路易斯·维韦斯

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
文本清晰
篇幅:
约 73,100 词 · 347 个段落
引用本作品
  • APA胡安·路易斯·维韦斯. (n.d.). 都铎学童生活:胡安·路易斯·维韦斯对话录. SigPhi. https://sigphiai.com/zh/works/juan-luis-vives/tudor-school-boy-life-the-dialogues-of-juan-luis-vives
  • MLA胡安·路易斯·维韦斯. "都铎学童生活:胡安·路易斯·维韦斯对话录." SigPhi, https://sigphiai.com/zh/works/juan-luis-vives/tudor-school-boy-life-the-dialogues-of-juan-luis-vives.
  • Chicago胡安·路易斯·维韦斯. 都铎学童生活:胡安·路易斯·维韦斯对话录. SigPhi. https://sigphiai.com/zh/works/juan-luis-vives/tudor-school-boy-life-the-dialogues-of-juan-luis-vives.

内容简介

比韦斯的学堂《对话集》,英文。

背景与流传

写的是日常生活场景,目的是让学童在说话中学会拉丁文:起床、吃早饭、打牌、吵架。作为教学方法它很现代;作为文献价值更大,因为它描述十六世纪日常生活的细致程度是正经书里没有的。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
These great men were regarded by their contemporaries as a triumvirate of leaders of the Renascence movement, at any rate outside of Italy. The name of Erasmus is now the most generally known of the three, but in one of his letters Erasmus stated his fear that he would be eclipsed by Vives. No doubt Erasmus was the greatest propagandist of Renascence ideas and the Renascence spirit. No doubt Budé, by his _Commentarii Linguae Graecae_ (1529), established himself as the greatest Greek scholar of the age. Equally, without doubt, it would appear to those who have studied the educational writings of Erasmus, Budé, and Vives, the claim might reasonably be entered for J. L. Vives that his _De Tradendis Disciplinis_ placed him first of the three as a writer on educational theory and practice. In 1539 Vives published at Paris the _Linguae Latinae Exercitatio_, _i.e._, the _School Dialogues_ which are for the first time, in the present volume, presented to the English reader. Juan Luis Vives was born, March 6, 1492 (the year of Columbus’s discovery of America), at Valencia, in Spain. His father was Luis Vives, of high-born ancestry, whose device was _Siempre vivas_. Similarly his mother, Blanca March, was of a good family, which had produced several poets. Vives himself has described his parents, their relation to each other and to himself, in two passages in his _De Institutione Feminae Christianae_ (1523). This work was translated into English (_c._ 1540) by Richard Hyrde. As the two passages contain all that is known of the parents, and give a short but picturesque idea of the household relations, I transcribe them from Hyrde’s translation: “My mother Blanca, when she had been fifteen years married unto my father, I could never see her strive with my father.…

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