关于婚姻的若干思考
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 未检测到扫描噪点 (对全文的自动评估,未经人工核对)
- 篇幅:
- 约 32,600 词 · 155 个段落
引用本作品
- APA玛丽·阿斯特尔. (n.d.). Some Reflections Upon Marriage. [关于婚姻的若干思考]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/mary-astell/some-reflections-upon-marriage
- MLA玛丽·阿斯特尔. Some Reflections Upon Marriage. [关于婚姻的若干思考]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/mary-astell/some-reflections-upon-marriage.
- Chicago玛丽·阿斯特尔. Some Reflections Upon Marriage. [关于婚姻的若干思考]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/mary-astell/some-reflections-upon-marriage.
本条目引用所收录的版本。SigPhi 是数字复制平台。已知的年份、出版者和译者均列出;“n.d.”表示年份未知。
内容简介
《关于婚姻的若干思考》(1700)。
背景与流传
「如果所有男人生来自由,怎么会所有女人生来为奴?」这句话就出自这里,出自第三版。阿斯特尔是托利党人,也是高教会派圣公会信徒,而这恰恰是她的论证有力的原因:她把辉格党对手自己那套自由的语言掉转过来对准了他们。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
possession of Pleasures, which till now she has unkindly been kept a Stranger to. Affliction, the sincerest Friend, the frankest Monitor, the best Instructor, and indeed, the only useful School that Women are ever put to, rouzes her Understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her _Ruel_ did, though crouded by the Men of Wit. She now distinguishes between Truth and Appearances, between solid and apparent Good; has found out the Instability of all earthly Things, and won’t any more be deceived by relying on them; can discern who are the Flatterers of her Fortune, and who the Admirers and Encouragers of her Vertue; accounting it no little Blessing to be rid of those Leeches, who hung upon her only for their own Advantage. Now sober Thoughts succeed to Hurry and Impertinence, to Forms and Ceremony; she can secure her Time, and knows how to improve it; never truly a happy Woman till she came, in the Eye of the World, to be reckon’d Miserable. Thus the Husband’s Vices may become an Occasion of the Wife’s Vertues, and his Neglect do her a more real Good than his Kindness could. But all injur’d Wives don’t behave themselves after this Fashion, nor can their Husbands justly expect it. With what Face can he blame her for following his Example, and being as extravagant on the one Hand, as he is on the other? Though she cannot justify her Excesses to _GOD_, to the World, nor to her Self, yet surely in respect of him they may admit of an Excuse. For to all the rest of his Absurdities, (for Vice is always unreasonable) he adds one more, who expects that Vertue from another which he won’t practise himself.…