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波斯人信札

孟德斯鸠

语言:
英语
译者:
John Davidson
状态:
完整作品
作者归属:
作者本人所著
文本状况:
含扫描错误 (对全文的自动评估,未经人工核对) · 1 段无法辨读,已从回答中排除
篇幅:
约 110,000 词 · 499 个段落
引用本作品
  • APA孟德斯鸠. (n.d.). Persian Letters [波斯人信札] (John Davidson, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/zh/works/montesquieu/persian-letters
  • MLA孟德斯鸠. Persian Letters [波斯人信札]. Translated by John Davidson. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/montesquieu/persian-letters.
  • Chicago孟德斯鸠. Persian Letters [波斯人信札]. Translated by John Davidson. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/montesquieu/persian-letters.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

孟德斯鸠一七二一年匿名发表、由此成名的书信体小说:两位波斯旅人自巴黎写信,讲他们在那里的所见。

背景与流传

手法简单而致命:让法国被一个对什么都不视为当然的人来打量。郁斯贝克与里加以有礼的诧异描述国王、教宗、沙龙、时装、咖啡馆、学院与宗教习俗;而法国读者忽然发现自己成了一件异国的奇物。与此并行的是郁斯贝克在伊斯法罕的后房情节,它以悲剧收场,也正是全书真正提出权力与自由问题之处。此书甫出即大获成功,也大遭物议,只得在荷兰出版。“波斯人信札”由此成为一种文体;启蒙时代那套“批评而不显其为批评”的手段,大半出自这里。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
certain in their unbelief as Bossuet w'as in his faith, who made a byword of the eight years from the death of Louis XIV. to his successor’s assumption of power. Grown sanctimonious in his old age, Louis XIV. had made his subjects hypocrites. At his death the boast of vice succeeded to ostentatious devotion ; the court like one man changed from Tartuffe into Don Juan. All things were discussed, examined, and torn to shreds. The intestine quarrels of the Church gave INTRODUCTION scoffers the opportunity they would have made. Dubois debauched politics ; Law, finance ; and the populace debauched themselves : for gaming, which had before been confined to people of quality, became the common amusement. Incest, too, was quite h la mode ; and those who could not be in the height of the fashion had to be satisfied with lesser vices. The autocratic rule of the Grand Monarqne gave place to the laissez-aller of Philip of Orleans, the " unbelieving Regent.” llope, desire, speculation, knew no bounds, all things in heaven above and ill the earth beneath having become common and unclean. It is this period that is reflected and criticised in the " Persian Letters.” V

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