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互助论:进化的一个要素

彼得·克鲁泡特金

语言:
英语
状态:
完整作品
作者归属:
作者本人所著
文本状况:
未检测到扫描噪点 (对全文的自动评估,未经人工核对)
篇幅:
约 110,000 词 · 546 个段落
引用本作品
  • APA彼得·克鲁泡特金. (n.d.). Mutual Aid: A Factor of Evolution [互助论:进化的一个要素]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/peter-kropotkin/mutual-aid-a-factor-of-evolution
  • MLA彼得·克鲁泡特金. Mutual Aid: A Factor of Evolution [互助论:进化的一个要素]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/peter-kropotkin/mutual-aid-a-factor-of-evolution.
  • Chicago彼得·克鲁泡特金. Mutual Aid: A Factor of Evolution [互助论:进化的一个要素]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/peter-kropotkin/mutual-aid-a-factor-of-evolution.

这是 SigPhi 所复制版本的引用:SigPhi 是其数字复制品,不是出版者。元数据中没有版本年份(因此写作“n.d.”),译者只有在有记录时才列出。

内容简介

一九〇二年,克鲁泡特金对那些声称“达尔文已证明生命是人人相争”的人所作的回答:他说,互助同样是进化的一个因素,而且更为常见。

背景与流传

克鲁泡特金本是地理学者,曾在西伯利亚度过五年,本以为会在那里看到无情的竞争;他所见到的,却是动物们相互扶持,以熬过那足以致命的气候。全书遍及蚂蚁、鸟类、哺乳动物、部落、有行会与公地的中世纪城镇,以及他那个时代的工会与互助会。他的论点并非否认竞争的存在,而是说:赫胥黎的“社会达尔文主义”取走了半个理论,把它做成了一套意识形态。克鲁泡特金是无政府主义者,也是生来的公爵;此书为他的政治主张提供了生物学的根基。读时宜知这一点,也宜知:后来的生物学证明他是对的程度,比当初看上去要高。

这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。

开篇
Struggle for existence. Mutual Aid a law of Nature and chief factor of progressive evolution. Invertebrates. Ants and Bees. Birds, hunting and fishing associations. Sociability. Mutual protection among small birds. Cranes, parrots. The conception of struggle for existence as a factor of evolution, introduced into science by Darwin and Wallace, has permitted us to embrace an immensely wide range of phenomena in one single generalization, which soon became the very basis of our philosophical, biological, and sociological speculations. An immense variety of facts:--adaptations of function and structure of organic beings to their surroundings; physiological and anatomical evolution; intellectual progress, and moral development itself, which we formerly used to explain by so many different causes, were embodied by Darwin in one general conception. We understood them as continued endeavours--as a struggle against adverse circumstances--for such a development of individuals, races, species and societies, as would result in the greatest possible fulness, variety, and intensity of life. It may be that at the outset Darwin himself was not fully aware of the generality of the factor which he first invoked for explaining one series only of facts relative to the accumulation of individual variations in incipient species. But he foresaw that the term which he was introducing into science would lose its philosophical and its only true meaning if it were to be used in its narrow sense only--that of a struggle between separate individuals for the sheer means of existence. And at the very beginning of his memorable work he insisted upon the term being taken in

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