柏拉图派翘楚普罗提诺哲学全集，凡54卷……
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 含扫描错误 (对全文的自动评估，未经人工核对) · 1 段无法辨读，已从回答中排除
- 篇幅:
- 约 180,000 词 · 853 个段落
引用本作品
- APA普罗提诺. (n.d.). Select Works of Plotinus [柏拉图派翘楚普罗提诺哲学全集，凡54卷……]. Digital reproduction: SigPhi. https://sigphiai.com/zh/works/plotinus/select-works-of-plotinus
- MLA普罗提诺. Select Works of Plotinus [柏拉图派翘楚普罗提诺哲学全集，凡54卷……]. Digital reproduction, SigPhi, https://sigphiai.com/zh/works/plotinus/select-works-of-plotinus.
- Chicago普罗提诺. Select Works of Plotinus [柏拉图派翘楚普罗提诺哲学全集，凡54卷……]. Digital reproduction, SigPhi. https://sigphiai.com/zh/works/plotinus/select-works-of-plotinus.
这是 SigPhi 所复制版本的引用：SigPhi 是其数字复制品，不是出版者。元数据中没有版本年份（因此写作“n.d.”），译者只有在有记录时才列出。
内容简介
托马斯·泰勒所译普罗提诺选集：语料库中两种版本之一，也是较早的一种。
背景与流传
普罗提诺公元三世纪在罗马讲学，写作并非为了出版；他的学生波菲利在他去世后收集其文稿，编为六组、每组九篇——“九章集”（Enneads）之名即由此而来；这一编次并非普罗提诺自己的。他的哲学自柏拉图出发而更进一步：由超乎存在与思维之上的“太一”流溢出“心智”，由心智流溢出“灵魂”，由灵魂流溢出可感世界；而人的灵魂能够循此路回溯向上——波菲利说，他的老师曾四次做到。整个新柏拉图主义由此而出，奥古斯丁、狄奥尼修斯、阿拉伯诸哲、菲奇诺与文艺复兴皆经由它。读者请注意：本目录收有同一批材料的两种英译本——《Select Works of Plotinus》（托马斯·泰勒译）与四卷本《Plotinos Complete Works》（肯尼思·格思里译）——译文与编次都不同；而《An Essay on the Beautiful》即《九章集》I.6，两个本子里都有。这并非错误：它们是同一作者的不同版本。引用时必须注明所用何本，最好并注明九章集的卷次与篇次。
这是编辑性背景，不是可引用的来源：与作品本身的段落不同，这些说明无法在语料库中核对。
in. Since, however, Plato indicates that this similitude to God pertains to a greater virtue [than that which is political], let us speak concerning it; in which discussion also, the essence of political virtue will become more manifest, and likewise the virtue which is essentially more ON THE VIRTCJES. 7 excellent, which will in short be found to be different from that which is political. Plato, therefore, when he says that a similitude to God is a flight from terrestrial concerns, and when besides this he does not admit that the virtues belonging to a polity are simply virtues, but adds to them the epithet political, and elsewhere calls all the virtues purifications, evidently admits that the virtues are twofold, and that a similitude to divinity is not effected according to political virtue. How, therefore, do we call these purifications ? And how being purified, are we especially assimilated to divinity ? Shall we say, that since the soul is in an evil condition when mingled with the body, becoming similarly passive and concurring in opinion with it in all things, it will be good and possess virtue, if it neither consents with the body, but energizes alone, (and this is to perceive intellectually and to be wise,) nor is similarly passive with it, (and this is to be temperate,) nor dreads a separation from the body, (and this is to possess fortitude,) but reason and intellect are the leaders (and this will be justice). If any one, however, calls this disposition of the soul, according to which it perceives intellecttually, and is thus impassive, a resemblance of God, he will not err. For divinity is pure, and the energy is of such a kind, that the being which imitates it will possess wisdom. What then ? Is not divinity also disposed after