The Varieties of Religious Experience A Study in Human Nature
- 语言:
- 英语
- 状态:
- 完整作品
- 作者归属:
- 作者本人所著
- 文本状况:
- 文本清晰
- 篇幅:
- 约 200,000 词 · 952 个段落
引用本作品
- APA威廉·詹姆斯. (n.d.). The Varieties of Religious Experience A Study in Human Nature. SigPhi. https://sigphiai.com/zh/works/william-james/the-varieties-of-religious-experience-a-study-in-human-nature
- MLA威廉·詹姆斯. "The Varieties of Religious Experience A Study in Human Nature." SigPhi, https://sigphiai.com/zh/works/william-james/the-varieties-of-religious-experience-a-study-in-human-nature.
- Chicago威廉·詹姆斯. The Varieties of Religious Experience A Study in Human Nature. SigPhi. https://sigphiai.com/zh/works/william-james/the-varieties-of-religious-experience-a-study-in-human-nature.
内容简介
詹姆斯一九〇一至一九〇二年的吉福德讲座:以第一手证词为材料,研究皈依、圣德、神秘经验与“病态的灵魂”。
背景与流传
成就此书的正是它的取材准则。詹姆斯决定只看个人的经验——一个人独处时所发生的事——而把制度、教义与教会搁在一旁;他自己也承认,这样的取舍排除了许多东西。他还宁取极端个案而不取寻常个案,理由是极端处现象看得更清楚。这些他都明说了;正因如此,读者可以在明确知道“什么被收入、什么被排除”的前提下与此书争辩。
这是编辑性背景,不是可引用的来源:与作品本身的段落不同,这些说明无法在语料库中核对。
Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901‐1902 By William James Longmans, Green, And Co, New York, London, Bombay, Calcutta, and Madras CONTENTS Preface. Lecture I. Religion And Neurology. Lecture II. Circumscription of the Topic. Lecture III. The Reality Of The Unseen. Lectures IV and V. The Religion Of Healthy‐Mindedness. Lectures VI And VII. The Sick Soul. Lecture VIII. The Divided Self, And The Process Of Its Unification. Lecture IX. Conversion. Lecture X. Conversion—Concluded. Lectures XI, XII, And XIII. Saintliness. Lectures XIV And XV. The Value Of Saintliness. Lectures XVI And XVII. Mysticism. Lecture XVIII. Philosophy. Lecture XIX. Other Characteristics. Lecture XX. Conclusions. Postscript. Index. Footnotes [Title Page] To C. P. G. IN FILIAL GRATITUDE AND LOVE PREFACE. This book would never have been written had I not been honored with an appointment as Gifford Lecturer on Natural Religion at the University of Edinburgh. In casting about me for subjects of the two courses of ten lectures each for which I thus became responsible, it seemed to me that the first course might well be a descriptive one on “Man’s Religious Appetites,” and the second a metaphysical one on “Their Satisfaction through Philosophy.” But the unexpected growth of the psychological matter as I came to write it out has resulted in the second subject being postponed entirely, and the description of man’s religious constitution now fills the twenty lectures.…
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