SigPhiSigPhi

مقال عن المنهج

ديكارت

اللغة:
الإنجليزية
الحالة:
عمل كامل
التأليف:
كتبه المؤلف بنفسه
حالة النص:
نص سليم
الحجم:
~23,200 كلمة · 110 مقطعًا
استشهد بهذا العمل
  • APAديكارت. (n.d.). مقال عن المنهج. SigPhi. https://sigphiai.com/ar/works/descartes/discourse-on-the-method-of-rightly-conducting-one-s-reason-and-of-seeking-truth
  • MLAديكارت. "مقال عن المنهج." SigPhi, https://sigphiai.com/ar/works/descartes/discourse-on-the-method-of-rightly-conducting-one-s-reason-and-of-seeking-truth.
  • Chicagoديكارت. مقال عن المنهج. SigPhi. https://sigphiai.com/ar/works/descartes/discourse-on-the-method-of-rightly-conducting-one-s-reason-and-of-seeking-truth.

عمّ يتحدث

حكاية عزم ديكارت على الشك في كل ما تعلّمه، وإعادة بناء المعرفة من اليقين الوحيد الذي صمد: أنا أفكر، إذن أنا موجود.

السياق والتاريخ

نُشر عام 1637 في لايدن، مجهول المؤلف وبالفرنسية — لا باللاتينية لغة العلماء: أراد ديكارت أن يقرأه، كما قال، حتى النساء ومن لم ينالوا تعليمًا. كان مقدمة لثلاث رسائل علمية (في البصريات والظواهر الجوية والهندسة)، لكن المقدمة ابتلعت الكتاب. كُتب من هولندا، حيث عاش ديكارت بحذر رجلٍ رأى قبل أربع سنوات ما حلّ بغاليليو. إنه شهادة ميلاد الفلسفة الحديثة: الأنا التي تشك أساسًا لكل شيء.

سياق تحريري، لا مصدر قابل للاقتباس: بخلاف مقاطع العمل نفسه، لا يمكن التحقق من هذه المعلومات في المدونة.

كيف يبدأ
If this Discourse appear too long to be read at once, it may be divided into six Parts: and, in the first, will be found various considerations touching the Sciences; in the second, the principal rules of the Method which the Author has discovered, in the third, certain of the rules of Morals which he has deduced from this Method; in the fourth, the reasonings by which he establishes the existence of God and of the Human Soul, which are the foundations of his Metaphysic; in the fifth, the order of the Physical questions which he has investigated, and, in particular, the explication of the motion of the heart and of some other difficulties pertaining to Medicine, as also the difference between the soul of man and that of the brutes; and, in the last, what the Author believes to be required in order to greater advancement in the investigation of Nature than has yet been made, with the reasons that have induced him to write. PART I Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess. And in this it is not likely that all are mistaken the conviction is rather to be held as testifying that the power of judging aright and of distinguishing truth from error, which is properly what is called good sense or reason, is by nature equal in all men; and that the diversity of our opinions, consequently, does not arise from some being endowed with a larger share of reason than others, but solely from this, that we conduct our thoughts along different ways, and do not fix our attention on the same…

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