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A vindication of the rights of men, in a letter to the Right Honourable Edmund B

Mary Wollstonecraft

Idioma:
anglès
Completesa:
Obra completa
Autoria:
Escrita per l'autor
Estat del text:
Sense soroll d'escaneig detectat (mesura automàtica sobre tot el text, no revisada a mà)
Extensió:
~26.300 paraules · 125 passatges
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  • APAMary Wollstonecraft. (n.d.). A vindication of the rights of men, in a letter to the Right Honourable Edmund B. Digital reproduction: SigPhi. https://sigphiai.com/ca/works/mary-wollstonecraft/a-vindication-of-the-rights-of-men-in-a-letter-to-the-right-honourable-edmund-b
  • MLAMary Wollstonecraft. A vindication of the rights of men, in a letter to the Right Honourable Edmund B. Digital reproduction, SigPhi, https://sigphiai.com/ca/works/mary-wollstonecraft/a-vindication-of-the-rights-of-men-in-a-letter-to-the-right-honourable-edmund-b.
  • ChicagoMary Wollstonecraft. A vindication of the rights of men, in a letter to the Right Honourable Edmund B. Digital reproduction, SigPhi. https://sigphiai.com/ca/works/mary-wollstonecraft/a-vindication-of-the-rights-of-men-in-a-letter-to-the-right-honourable-edmund-b.

Referència de l’edició reproduïda. SigPhi és la reproducció digital, no l’editor. S’hi inclouen l’any, l’editorial i el traductor quan consten; «n.d.» indica que no consta l’any. La responsabilitat d’un pròleg o d’una nota es determina segons el passatge citat.

De què tracta

«Vindicació dels drets dels homes» (1790): la primera resposta impresa a Burke sobre la Revolució Francesa.

Context i història

Va sortir a les poques setmanes de les «Reflexions» de Burke i abans que la de Paine. Wollstonecraft hi ataca la defensa de la tradició i de l'herència, i de passada el sentimentalisme de Burke, que ella llegeix com una manera de fer passar el privilegi per bellesa. Dos anys després aplicaria el mateix argument a les dones.

Context editorial, no una font citable: a diferència dels passatges de l'obra, aquestes dades no es poden contrastar amb el corpus.

Extracte de l’edició disponible
a superstitious age saw the clergy triumphant: the people, for whom chiefly government was instituted, and who chiefly deserve consideration, were the weakest of the whole.’ And just before that most auspicious æra, the fourteenth century, during the reign of Richard II. whose total incapacity to manage the reins of power, and keep in subjection his haughty Barons, rendered him a mere cypher; the House of Commons, to whom he was obliged frequently to apply, not only for subsidies but assistance to quell the insurrections that the contempt in which he was held naturally produced, gradually rose into power; for whenever they granted supplies to the King, they demanded in return, though it bore the name of petition, a confirmation, or the renewal of former charters, which had been infringed, and even utterly disregarded by the King and his seditious Barons, who principally held their independence of the crown by force of arms, and the encouragement which they gave to robbers and villains, who infested the country, and lived by rapine and violence. To what dreadful extremities were the poorer sort reduced, their property, the fruit of their industry, being entirely at the disposal of their lords, who were so many petty tyrants! In return for the supplies and assistance which the king received from the commons, they demanded privileges, which Edward, in his distress for money to prosecute the numerous wars in which he was engaged during the greater part of his reign, was constrained to grant them; so that by degrees they rose to power, and became a check on both king and nobles.…

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