Vivekachudamani (Das Juwel der Unterscheidung)
- Sprache:
- Englisch
- Übersetzung:
- Swami Madhavananda
- Status:
- Vollständiges Werk
- Autorschaft:
- Zugeschrieben (Urheberschaft umstritten)
- Zustand des Textes:
- Sauberer Text
- Umfang:
- ~22.900 Wörter · 109 Passagen
Dieses Werk zitieren
- APAAdi Shankara. (n.d.). Vivekachudamani (Das Juwel der Unterscheidung). SigPhi. https://sigphiai.com/de/works/adi-shankara/vivekachudamani
- MLAAdi Shankara. "Vivekachudamani (Das Juwel der Unterscheidung)." SigPhi, https://sigphiai.com/de/works/adi-shankara/vivekachudamani.
- ChicagoAdi Shankara. Vivekachudamani (Das Juwel der Unterscheidung). SigPhi. https://sigphiai.com/de/works/adi-shankara/vivekachudamani.
Wovon es handelt
Vivekacūḍāmaṇi, das Kronjuwel der Unterscheidung.
Kontext und Geschichte
Ein Gedicht von etwa fünfhundert Versen in Form eines Gesprächs zwischen Lehrer und Schüler, ebenfalls Shankara zugeschrieben. Unterscheidung heißt hier: das Wirkliche von dem zu trennen, was bloß so scheint. Es ist der praktische Text des Vedānta: er legt nicht die Lehre dar, sondern den Weg zu ihr, und darum ist er der meistgelesene der ihm zugeschriebenen.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
1. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. 2. For all beings a human birth is difficult to obtain, more so is a male body; rarer than that is Brahmanahood; rarer still is the attachment to the path of Vedic religion; higher than this is erudition in the scriptures; discrimination between the Self and not-Self, Realisation, and continuing in a state of identity with Brahman — these come next in order. (This kind of) Mukti (Liberation) is not to be attained except through the wellearned merits of a hundred crore of births. 3. These are three things which are rare indeed and are due to the grace of God — namely, a human birth, the longing for Liberation, and the protecting care of a perfected sage. 4. The man who, having by some means obtained a human birth, with a male body and mastery of the Vedas to boot, is foolish enough not to exert himself for self-liberation, verily commits suicide, for he kills himself by clinging to things unreal. 5. What greater fool is there than the man who having obtained a rare human body, and a masculine body too, neglects to achieve the real end of this life ? 6. Let people quote the Scriptures and sacrifice to the gods, let them perform rituals and worship the deities, but there is no Liberation without the realisation of one’s identity with the Atman, no, not even in the lifetime of a hundred Brahmas put together. 7. There is no hope of immortality by means of riches — such indeed is the declaration of the Vedas. Hence it is clear that works cannot be the cause of Liberation. 8.…
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