The Great Instauration
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~12.000 Wörter · 57 Passagen
Dieses Werk zitieren
- APAFrancis Bacon. (n.d.). The Great Instauration. Digital reproduction: SigPhi. https://sigphiai.com/de/works/francis-bacon/the-great-instauration
- MLAFrancis Bacon. The Great Instauration. Digital reproduction, SigPhi, https://sigphiai.com/de/works/francis-bacon/the-great-instauration.
- ChicagoFrancis Bacon. The Great Instauration. Digital reproduction, SigPhi. https://sigphiai.com/de/works/francis-bacon/the-great-instauration.
Nachweis der wiedergegebenen Ausgabe. SigPhi ist die digitale Reproduktion. Jahr, Verlag und Übersetzer werden angegeben, soweit bekannt; „n.d.“ bedeutet unbekanntes Jahr.
Wovon es handelt
Die Große Erneuerung (1620): der Arbeitsplan seiner ganzen Philosophie.
Kontext und Geschichte
Sechs Teile waren vorgesehen, und er hat zwei geschrieben. Dies ist der Prospekt des Vorhabens: das menschliche Wissen mit einer neuen Methode von Grund auf neu bauen, weil das Vorhandene — sagt er — der über schlecht gemachte Begriffe wiederholte Syllogismus ist.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
Your Majesty may perhaps accuse me of larceny, having stolen from your affairs so much time as was required for this work. I know not what to say for myself. For of time there can be no restitution unless it be that what has been abstracted from your business may perhaps go to the memory of your name and the honor of your age; if these things are indeed worth anything. Certainly they are quite new, totally new in their very kind: and yet they are copied from a very ancient model, even the world itself and the nature of things and of the mind. And to say truth, I am wont for my own part to regard this work as a child of time rather than of wit, the only wonder being that the first notion of the thing, and such great suspicions concerning matters long established, should have come into any man's mind. All the rest follows readily enough. And no doubt there is something of accident (as we call it) and luck as well in what men think as in what they do or say. But for this accident which I speak of, I wish that if there be any good in what I have to offer, it may be ascribed to the infinite mercy and goodness of God, and to the felicity of your Majesty's times; to which as I have been an honest and affectionate servant in my life, so after my death I may yet perhaps, through the kindling of this new light in the darkness of philosophy, be the means of making this age famous to posterity; and surely to the times of the wisest and most learned of kings belongs of right the
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