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Die heroischen Leidenschaften (Gli Eroici Furori), erster Teil

Giordano Bruno

Sprache:
Englisch
Status:
Vollständiges Werk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
Umfang:
~37.100 Wörter · 176 Passagen
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  • APAGiordano Bruno. (n.d.). The Heroic Enthusiasts (Gli Eroici Furori) Part the First [Die heroischen Leidenschaften (Gli Eroici Furori), erster Teil]. Digital reproduction: SigPhi. https://sigphiai.com/de/works/giordano-bruno/the-heroic-enthusiasts-gli-eroici-furori-part-the-first
  • MLAGiordano Bruno. The Heroic Enthusiasts (Gli Eroici Furori) Part the First [Die heroischen Leidenschaften (Gli Eroici Furori), erster Teil]. Digital reproduction, SigPhi, https://sigphiai.com/de/works/giordano-bruno/the-heroic-enthusiasts-gli-eroici-furori-part-the-first.
  • ChicagoGiordano Bruno. The Heroic Enthusiasts (Gli Eroici Furori) Part the First [Die heroischen Leidenschaften (Gli Eroici Furori), erster Teil]. Digital reproduction, SigPhi. https://sigphiai.com/de/works/giordano-bruno/the-heroic-enthusiasts-gli-eroici-furori-part-the-first.

Angabe der Ausgabe, die SigPhi wiedergibt: SigPhi ist ihre digitale Reproduktion, nicht der Verlag. Das Erscheinungsjahr steht nicht in den Metadaten (daher „n.d.“), und der Übersetzer erscheint nur, wenn er verzeichnet ist.

Wovon es handelt

Die heroischen Leidenschaften (1585), erster Teil.

Kontext und Geschichte

Dialoge und Sonette, in denen Bruno die petrarkistische Liebesdichtung auf einen anderen Gegenstand wendet: die Liebe zum Unendlichen und zur Erkenntnis. In London geschrieben, Philip Sidney gewidmet. Fünfzehn Jahre später verbrannte ihn die Inquisition in Rom, unter anderem dafür, dass er das Universum für unendlich und voller Welten hielt.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
in humanity. We must study this harmony that rules the celestial worlds in order to deduce the laws which should govern civil bodies. In the science of numbers dwells harmony, and therefore it behoves us to identify ourselves with this harmony, because from it is derived the harmonic law which draws men together into companies. Through the revolution of the worlds through space around their suns, from their order, their constancy and their measure, the mind comprehends the progress and conditions of men, and their duties towards each other. The Bible, the sacred book of man, is in the heavens; there does man find written the word of God. Human souls are lights, distinct from the universal soul, which is diffused over all and penetrates everything. A purifying process guides them from one existence to another, from one form to another, from one world to another. The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, and full of opposition is this educational process of the soul. As the terraqueous globe becomes formed, changed, and perfected, little by little, through the cataclysms and convulsions which, by means of fire, flood, earthquake, and irruptions, transform the earth, so it is with humanity. Through struggle is man educated, fortified, and raised. In the midst of social cataclysms and revolutions humanity has one guiding star, a beacon which shows its light above the storms and tempests, a mystical thread running through the labyrinth of history--namely, the religion of philosophy and of thought. The vulgar creeds would not, and have not dared to reveal the Truth in its purity and essence.…

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