Hadith (ed. 2)
- Sprache:
- Englisch
- Status:
- Auswahl oder Teilwerk
- Autorschaft:
- Von anderen aufgezeichnet oder zusammengestellt
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~52.600 Wörter · 250 Passagen
Dieses Werk zitieren
- APAHadith. (n.d.). The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Hadith (ed. 2)]. Digital reproduction: SigPhi. https://sigphiai.com/de/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole
- MLAHadith. The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Hadith (ed. 2)]. Digital reproduction, SigPhi, https://sigphiai.com/de/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole.
- ChicagoHadith. The Speeches and Table-Talk of the Prophet Mohammad (Lane-Poole) [Hadith (ed. 2)]. Digital reproduction, SigPhi. https://sigphiai.com/de/works/hadith/the-speeches-and-table-talk-of-the-prophet-mohammad-lane-poole.
Angabe der Ausgabe, die SigPhi wiedergibt: SigPhi ist ihre digitale Reproduktion, nicht der Verlag. Das Erscheinungsjahr steht nicht in den Metadaten (daher „n.d.“), und der Übersetzer erscheint nur, wenn er verzeichnet ist.
Wovon es handelt
Aussprüche des Propheten, ausgewählt von Stanley Lane-Poole.
Kontext und Geschichte
Eine Anthologie von Hadithen — den Worten und Taten, die Mohammed zugeschrieben werden —, 1882 von einem britischen Orientalisten ausgewählt und übersetzt. **Man sollte sie als das lesen, was sie ist**: eine viktorianische Auswahl nach den Maßstäben ihres Übersetzers, keine kanonische Sammlung wie die von Buchārī oder Muslim. Sie ist als Dokument einer Lektüre wertvoll, nicht als Quelle von Autorität.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
Mekka was the centre of this trading life, the typical Arab city of old times, a stirring little town, with its caravans bringing the silks and woven stuffs of Syria and the far-famed damask, and carrying away the sweet-smelling produce of Arabia, frankincense, cinnamon, sandal-wood, aloe and myrrh, and the dates and leather and metals of the south, and the goods that came to the Yemen from Africa and even India; its assemblies of merchant-princes in the Council Hall near the Kaaba; and again its young poets running over with love and gallantry; its Greek and Persian slave-girls brightening the luxurious banquet with their native songs, when as yet there was no Arab school of music and the monotonous but not unmelodious chant of the camel-driver was the national song of Arabia; and its club, where busy men spent their idle hours in playing chess and draughts, or in gossiping with their acquaintance. It was a little republic of commerce, too much infected with the luxuries and refinements of the states it traded with, yet retaining enough of the free Arab nature to redeem it from the charge of effeminacy. Mekka was a home of music and poetry, and this characteristic lasted into Muslim times. There is a story of a certain stonemason who had a wonderful gift of singing. When he was at work the young men used to come and importune him, and bring him gifts of money and food to induce him to sing. He would then make a stipulation that they should first help him with his work. And forthwith they would strip off their cloaks, and the stones would gather round him rapidly. Then he would mount a rock and sing, whilst the whole hill was coloured red and yellow with the variegated garments of his audience.