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Plattform-Sutra

Huineng

Sprache:
Englisch
Übersetzung:
Wong Mou-lam
Status:
Vollständiges Werk
Autorschaft:
Von anderen aufgezeichnet oder zusammengestellt
Zustand des Textes:
Sauberer Text
Umfang:
~58.500 Wörter · 278 Passagen
Dieses Werk zitieren
  • APAHuineng. (n.d.). Plattform-Sutra. SigPhi. https://sigphiai.com/de/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
  • MLAHuineng. "Plattform-Sutra." SigPhi, https://sigphiai.com/de/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
  • ChicagoHuineng. Plattform-Sutra. SigPhi. https://sigphiai.com/de/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.

Wovon es handelt

Das Plattform-Sutra des Huineng.

Kontext und Geschichte

Der einzige chinesische Text, den die buddhistische Überlieferung Sutra nennt, ohne dass er Wort des Buddha wäre. Huineng (638–713) ist darin ein schriftunkundiger Holzfäller, der begreift, was die gelehrten Mönche nicht begreifen, und das Buch zieht daraus die Hauptthese des Chan (Zen): das Erwachen ist plötzlich und nicht allmählich, und es hängt nicht vom Studium ab.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
Prefect Wai of Shiu-chow and other officials came there to invite him to deliver public lectures on Buddhism in the hall of Tai-fan Temple in the city (Canton). When the time came, there were assembled Prefect Wai, government officials and Confucian scholars about thirty each, bhikshu, bhikshuni, Taoists and laymen, nearly a thousand in all. After the Patriarch had taken his seat, the congregation in a body paid him homage and asked him to speak on the fundamental truths of Buddhism. Whereupon, His Eminence delivered the following address: — Learned Audience, our self-nature which is the seed or kernel of Bodhi (the Wisdom that comes with enlightenment) is pure by nature and by making right use of it we can reach Buddhahood directly. Let me tell you something about my own life and how I came into possession of this inner teaching of our Ch’an School. My father, a native of Fan-yang, was dismissed from his official post and banished to become a commoner in Sun-chow in Kwang-tung. My father died when I was quite young leaving my mother poor and miserable, to my great misfortune. We moved to Kwang-chow (now Canton) and lived in very bad circumstances. I was selling firewood in the market one day when one of my customers ordered some to be sent to his shop. Upon delivery and payment for the same as I went outside I found a man reciting a Sutra. No sooner had I heard the text of this Sutra than my mind became at once enlightened. I asked the man the name of the book he was reciting and was told that it was the “Diamond Sutra” ( Vajracchedika ). I asked him where he came from and why he recited this particular Sutra.…

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