Plattform-Sutra
- Sprache:
- Englisch
- Übersetzung:
- Wong Mou-lam
- Status:
- Vollständiges Werk
- Autorschaft:
- Von anderen aufgezeichnet oder zusammengestellt
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~58.500 Wörter · 278 Passagen
Dieses Werk zitieren
- APAHuineng. (n.d.). Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Plattform-Sutra] (Wong Mou-lam, Trans.). Digital reproduction: SigPhi. https://sigphiai.com/de/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra
- MLAHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Plattform-Sutra]. Translated by Wong Mou-lam. Digital reproduction, SigPhi, https://sigphiai.com/de/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
- ChicagoHuineng. Sutra Spoken by the Sixth Patriarch (Platform Sutra) [Plattform-Sutra]. Translated by Wong Mou-lam. Digital reproduction, SigPhi. https://sigphiai.com/de/works/huineng/sutra-spoken-by-the-sixth-patriarch-platform-sutra.
Angabe der Ausgabe, die SigPhi wiedergibt: SigPhi ist ihre digitale Reproduktion, nicht der Verlag. Das Erscheinungsjahr steht nicht in den Metadaten (daher „n.d.“), und der Übersetzer erscheint nur, wenn er verzeichnet ist.
Wovon es handelt
Das Plattform-Sutra des Huineng.
Kontext und Geschichte
Der einzige chinesische Text, den die buddhistische Überlieferung Sutra nennt, ohne dass er Wort des Buddha wäre. Huineng (638–713) ist darin ein schriftunkundiger Holzfäller, der begreift, was die gelehrten Mönche nicht begreifen, und das Buch zieht daraus die Hauptthese des Chan (Zen): das Erwachen ist plötzlich und nicht allmählich, und es hängt nicht vom Studium ab.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
Later on seeing that a crowd was collecting, the Patriarch came out and erased the stanza with his shoe lest jealous ones should do me injury. Judging by this, the crowd took it for granted that the author of it had also not yet realised Mindessence. Next day the Patriarch came secretly to the room where the rice was being hulled and seeing me at work with the stone pestle, said, “A seeker of the Path risks his life for the Dharma. Should he do so?” Then he asked, “Is the rice ready?” “Ready long ago,” I replied, “only waiting for the sieve.” He knocked the mortar thrice with his stick and went away. Knowing what his signal meant, in the third watch of the night, I went to his room. Using his robe as a screen so that no one would see us, he expounded the Diamond Sutra to me. When he came to the sentence, “One should use one’s mind in such a way that it will be free from any attachment,” I suddenly became thoroughly enlightened and realised that all things in the universe are Mind-essence itself. I said to the Patriarch, “Who could have conceived that Mind-essence is intrinsically pure! Who could have conceived that Mind-essence is intrinsically free from becoming and annihilation! That Mind-essence is intrinsically self-sufficient, and free from change! Who could have conceived that all things are manifestations of Mind-essence!” Thus at midnight, to the knowledge of no one, was the Dharma transmitted to me, and I consequently became the inheritor of the teachings of the “Sudden” School, and the possessor of the robe and the begging-bowl. “You are now the Sixth Patriarch,” said His Eminence. “Take good care of yourself and deliver as many sentient beings as possible. Spread the teaching; keep the teaching alive; do not let it come to an end. Listen to my stanza: ‘Sentient beings who sow seed of Enlightenment In the field of causation, will reap the fruit of Buddhahood.…