Nicht Paulus, sondern Jesus
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Sauberer Text
- Umfang:
- ~150.000 Wörter · 697 Passagen
Dieses Werk zitieren
- APAJeremy Bentham. (n.d.). Nicht Paulus, sondern Jesus. SigPhi. https://sigphiai.com/de/works/jeremy-bentham/not-paul-but-jesus
- MLAJeremy Bentham. "Nicht Paulus, sondern Jesus." SigPhi, https://sigphiai.com/de/works/jeremy-bentham/not-paul-but-jesus.
- ChicagoJeremy Bentham. Nicht Paulus, sondern Jesus. SigPhi. https://sigphiai.com/de/works/jeremy-bentham/not-paul-but-jesus.
Wovon es handelt
Das Buch von 1823, in dem Bentham darlegt, der heilige Paulus habe eine von der Jesu verschiedene Religion erfunden und sie darübergelegt — erschienen unter dem Decknamen Gamaliel Smith.
Kontext und Geschichte
Bentham wandte hier dasselbe Verfahren an wie in seinen juristischen Schriften: den Text genau lesen, Aussagen vergleichen, Widersprüche aufsuchen. Er zeigt, dass die drei Berichte von der Bekehrung des Paulus in der Apostelgeschichte nicht übereinstimmen, dass Paulus Jesus nicht gekannt hat und dass die von ihm eingeführte asketische Moral — zumal in geschlechtlichen Dingen — in den Evangelien keinen Grund hat. Der Deckname war keine Laune: dies im England von 1823 unter eigenem Namen zu veröffentlichen, war ein wirkliches Wagnis, und das Buch wurde übergangen oder angegriffen. Einen noch deutlicheren dritten Teil ließ er ungedruckt. Man lese es im Wissen, dass es eine Streitschrift ist und dass die Bibelwissenschaft des 20. Jahrhunderts viele dieser Fragen mit anderen Mitteln neu bearbeitet hat.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
exhibited a remarkable precocity which greatly stimulated the pride and affection of his father. At five years of age he acquired a knowledge of musical notes and learned to play the violin. At four or earlier, having previously learned to write, he was initiated into Latin grammar, and in his seventh year entered Westminster School. Meanwhile, he was taught French by a private master at home and at seven read Telemaque, a book which strongly impressed him. Learning to dance was a much more serious undertaking, as he was so weak in his legs. Young as he was, he acquired distinction at Westminster as a fabricator of Latin and Greek verses, the great end and aim of the instruction given there. When twelve years old, he was entered as a Commoner at Queen's College, Oxford, where he spent the next three years. Though very uncomfortable at Oxford, he went through the exercises of the College with credit and even with some distinction. Some Latin verses of his, on the accession of George III, attracted a great deal of attention as the production of one so young. Into all of the disputations which formed a part of the College exercises, he entered with zeal and much satisfaction; yet he never felt at home in the University because of its historical monotony, and of all of which he retained the most unfavorable recollections. In 1763, while not yet sixteen, he took the degree of A.B. Shortly after this he began his course of Law in Lincoln's Inn, and journeyed For fear of prosecution for direct heresy or denunciation of the Creed of the Church, he evaded the use of his own name as writer of the Criticism and used the name of Conyers Middleton, a Cambridge Divine, who by his writings had created a great deal of disturbance. He had been convicted twice for heresy. He had been dead fifty years when Bentham introduced him in the first lines in the Introduction to his Criticisms herein published (See Introduction).…