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Werke Martin Luthers, Band II

Martin Luther

Sprache:
Englisch
Status:
Vollständiges Werk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Sauberer Text · 5 unlesbare Passagen, von den Antworten ausgeschlossen
Umfang:
~190.000 Wörter · 899 Passagen
Dieses Werk zitieren
  • APAMartin Luther. (n.d.). Werke Martin Luthers, Band II. SigPhi. https://sigphiai.com/de/works/martin-luther/works-of-martin-luther-volume-ii
  • MLAMartin Luther. "Werke Martin Luthers, Band II." SigPhi, https://sigphiai.com/de/works/martin-luther/works-of-martin-luther-volume-ii.
  • ChicagoMartin Luther. Werke Martin Luthers, Band II. SigPhi. https://sigphiai.com/de/works/martin-luther/works-of-martin-luther-volume-ii.

Wovon es handelt

Ein Band von Luthers Werken in der englischen Übersetzung, die als Philadelphia-Ausgabe bekannt ist und zu Beginn des 20. Jahrhunderts erschien.

Kontext und Geschichte

Man sollte im Sinn behalten, was ein „Band“ hier ist: eine Auswahl moderner Herausgeber, keine Einheit Luthers, der vor allem kurze Gelegenheitsschriften verfasste — Predigten, Flugschriften, offene Briefe, Vorreden — über dreißig Jahre hin und in zwei Sprachen, Latein und Deutsch. Die Bandzählung sagt daher nichts über Zeitfolge oder Gegenstand. Zitiert wird Luther nach wissenschaftlichem Brauch nach der Weimarer Ausgabe, die allein stabile Nachweise liefert.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
A TREATISE CONCERNING THE BLESSED SACRAMENT OF THE HOLY AND TRUE BODY OF CHRIST AND CONCERNING THE BROTHERHOODS INTRODUCTION This treatise belongs to a series of four which appeared in the latter half of the year 1519, the others treating of the Ban, Penance, and Baptism. The latter two with our treatise form a trilogy which Luther dedicates to the Duchess Margaret of Braunschweig and Lüneburg. He undertakes the work, as he says, "because there are so many troubled and distressed ones--and I myself have had the experience--who do not know what the holy sacraments, full of all grace, are, nor how to use them, but, alas! presume upon quieting their consciences with their works, instead of seeking peace in God's grace through the holy sacrament; so completely are the holy sacraments obscured and withdrawn from us by the teaching of men."[1] In a letter to Spalatin[2] of December 18, 1519, he says that no one need expect treatises from him on the other sacraments, since he cannot acknowledge them as such. A copy from the press of John Grünenberg of Wittenberg reached Duke George of Saxony by December 24, 1519, who on December 27th already entered his protest against it with the Elector Frederick and the Bishops of Meissen and Merseburg[3]. Duke George took exception particularly to Luther's advocacy of the two kinds in the Communion[4]. This statement of Luther, however, was but incidental to his broad and rich treatment of the subject of the treatise. It was Luther's first extended statement of his view of the Lord's Supper. As such it is very significant, not only because of what he says, but also because of what he does not say. There is no reference at all to that which was then distinctive of the Church's doctrine, the sacrifice of the mass.…

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