Essais von Michel de Montaigne, Band 18
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Sauberer Text
- Umfang:
- ~29.300 Wörter · 139 Passagen
Dieses Werk zitieren
- APAMichel de Montaigne. (n.d.). Essais von Michel de Montaigne, Band 18. SigPhi. https://sigphiai.com/de/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-18
- MLAMichel de Montaigne. "Essais von Michel de Montaigne, Band 18." SigPhi, https://sigphiai.com/de/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-18.
- ChicagoMichel de Montaigne. Essais von Michel de Montaigne, Band 18. SigPhi. https://sigphiai.com/de/works/michel-de-montaigne/essays-of-michel-de-montaigne-volume-18.
Wovon es handelt
Die Essais, Band 18.
Kontext und Geschichte
Das letzte Stück von Cottons Übersetzung. **Hinweis: der Katalog hat auch die vollständigen Essais auf Englisch und das französische Original**, die vier Bände der Essais de Montaigne, und zu zitieren ist das Französische.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
Few things, in comparison of what commonly affect other men, move, or, to say better, possess me: for 'tis but reason they should concern a man, provided they do not possess him. I am very solicitous, both by study and argument, to enlarge this privilege of insensibility, which is in me naturally raised to a pretty degree, so that consequently I espouse and am very much moved with very few things. I have a clear sight enough, but I fix it upon very few objects; I have a sense delicate and tender enough; but an apprehension and application hard and negligent. I am very unwilling to engage myself; as much as in me lies, I employ myself wholly on myself, and even in that subject should rather choose to curb and restrain my affection from plunging itself over head and ears into it, it being a subject that I possess at the mercy of others, and over which fortune has more right than I; so that even as to health, which I so much value, 'tis all the more necessary for me not so passionately to covet and heed it, than to find diseases so insupportable. A man ought to moderate himself betwixt the hatred of pain and the love of pleasure: and Plato sets down a middle path of life betwixt the two. But against such affections as wholly carry me away from myself and fix me elsewhere, against those, I say, I oppose myself with my utmost power. 'Tis my opinion that a man should lend himself to others, and only give himself to himself. Were my will easy to lend itself out and to be swayed, I should not stick there; I am too tender both by nature and use: "Fugax rerum, securaque in otia natus." ["Avoiding affairs and born to secure ease." --Ovid, De Trist., iii. 2, 9.…
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