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Sadhana: The Realisation of Life

Rabindranath Tagore

Sprache:
Englisch
Status:
Vollständiges Werk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
Umfang:
~49.700 Wörter · 236 Passagen
Dieses Werk zitieren
  • APARabindranath Tagore. (n.d.). Sadhana: The Realisation of Life. Digital reproduction: SigPhi. https://sigphiai.com/de/works/rabindranath-tagore/sadhana-the-realisation-of-life
  • MLARabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi, https://sigphiai.com/de/works/rabindranath-tagore/sadhana-the-realisation-of-life.
  • ChicagoRabindranath Tagore. Sadhana: The Realisation of Life. Digital reproduction, SigPhi. https://sigphiai.com/de/works/rabindranath-tagore/sadhana-the-realisation-of-life.

Nachweis der wiedergegebenen Ausgabe. SigPhi ist die digitale Reproduktion. Jahr, Verlag und Übersetzer werden angegeben, soweit bekannt; „n.d.“ bedeutet unbekanntes Jahr.

Wovon es handelt

Sadhana (1913): Vorträge über die Upanishaden für ein westliches Publikum.

Kontext und Geschichte

Tagore erklärt, was es in der indischen Überlieferung heißt, dass das Einzelne und das Ganze nicht getrennt sind. Er tut es ohne Fachsprache und mit alltäglichen Beispielen, weil er sie in Harvard vor Leuten gehalten hat, die nichts davon wussten.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Auszug aus der verfügbaren Ausgabe
India; but whom amongst all these classes did she look up to and choose to be the representative of men? They were the rishis. What were the rishis? They who having attained the supreme soul in knowledge were filled with wisdom^ and having found him in union with the soul were in perfect harmony with the inner self; they having realised him in the heart were free from all selfish desires, and having experienced him in all the activities of the world, had attained calmness. The rishis were they who having reached the supreme God from all sides had found abiding peace, had become united with all, had entered into the life of the Universe.1 Thus the state of realising our relationship with 1 Samprapyainam rishayo jnanatriptah Kritatmano vftaragah prasantah te sarvagam sarvatah prapya dhirah Yuktatmanah sarvamevavi^anti. c INDIVIDUAL AND UNIVERSE 15 all, of entering into everything through union with God, was considered in India to be the ultimate end and fulfilment of humanity. Man can destroy and plunder, earn and accumu late, invent and discover, but he is great because his soul comprehends all. It is dire destruction for him when he envelopes his soul in a dead shell of callous habits, and when a blind fury of works whirls round him like an eddying dust storm, shutting out the horizon. That indeed kills the very spirit of his being, which is the spirit of comprehension. Essenti ally man is not a slave either of himself or of the world; but he is a lover. His freedom and fulfil ment is in love, which is another name for perfect comprehension.…

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