The Religion of Man (Hibbert Lectures 1930)
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~56.800 Wörter · 270 Passagen
Dieses Werk zitieren
- APARabindranath Tagore. (n.d.). The Religion of Man (Hibbert Lectures 1930). Digital reproduction: SigPhi. https://sigphiai.com/de/works/rabindranath-tagore/the-religion-of-man-hibbert-lectures-1930
- MLARabindranath Tagore. The Religion of Man (Hibbert Lectures 1930). Digital reproduction, SigPhi, https://sigphiai.com/de/works/rabindranath-tagore/the-religion-of-man-hibbert-lectures-1930.
- ChicagoRabindranath Tagore. The Religion of Man (Hibbert Lectures 1930). Digital reproduction, SigPhi. https://sigphiai.com/de/works/rabindranath-tagore/the-religion-of-man-hibbert-lectures-1930.
Nachweis der wiedergegebenen Ausgabe. SigPhi ist die digitale Reproduktion. Jahr, Verlag und Übersetzer werden angegeben, soweit bekannt; „n.d.“ bedeutet unbekanntes Jahr.
Wovon es handelt
Die Religion des Menschen (1930): die Hibbert Lectures in Oxford.
Kontext und Geschichte
Die systematischste Darlegung seines Denkens, mit neunundsechzig Jahren gehalten. Sie enthält den Anhang mit dem Gespräch mit Einstein darüber, ob die Wahrheit unabhängig vom Menschen besteht — einer der meistzitierten Dialoge des 20. Jahrhunderts.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
At last, when the Spirit of Life found her form in Man, the effort she had begun completed its cycle, and the truth of her mission glimmered into suggestions which dimly pointed to some direction THE CREATIVE SPIRIT of meaning across her own frontier. Before the end of this cycle was reached, all the suggestions had been external. They were concerned with technique, with life’s apparatus, with the efficiency of the organs. This might have exaggerated itself into an endless boredom of physical progress. It can be conceded that the eyes of the bee possessing numerous facets may have some uncommon advan- tage which we cannot even imagine, or the glow- worm that carries an arrangement for producing light in its person may baffle our capacity and com- prehension. Very likely there are creatures having certain organs that give them sensibilities which we cannot have the power to guess. All such enhanced sensory powers merely add to the mileage in life’s journey on the same road lengthening an indefinite distance. They never take us over the border of physical existence. The same thing may be said not only about life’s efficiency, but also life’s ornaments. The colouring and decorative patterns on the bodies of some of the deep sea creatures make us silent with amaze- ment. The butterfly’s wings, the beetle’s back, the peacock’s plumes, the shells of the crustaceans, the exuberant outbreak of decoration in plant life, have reached a standard of perfection that seems to be final. And yet if it continues in the same physical direction, then, however much variety of surprising excellence it may produce, it leaves out THE RELIGION OP MAN
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