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The Conduct of Life

Ralph Waldo Emerson

Sprache:
Englisch
Status:
Vollständiges Werk
Autorschaft:
Vom Autor verfasst
Zustand des Textes:
Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
Umfang:
~68.600 Wörter · 326 Passagen
Dieses Werk zitieren
  • APARalph Waldo Emerson. (n.d.). The Conduct of Life. Digital reproduction: SigPhi. https://sigphiai.com/de/works/ralph-waldo-emerson/the-conduct-of-life
  • MLARalph Waldo Emerson. The Conduct of Life. Digital reproduction, SigPhi, https://sigphiai.com/de/works/ralph-waldo-emerson/the-conduct-of-life.
  • ChicagoRalph Waldo Emerson. The Conduct of Life. Digital reproduction, SigPhi. https://sigphiai.com/de/works/ralph-waldo-emerson/the-conduct-of-life.

Angabe der Ausgabe, die SigPhi wiedergibt: SigPhi ist ihre digitale Reproduktion, nicht der Verlag. Das Erscheinungsjahr steht nicht in den Metadaten (daher „n.d.“), und der Übersetzer erscheint nur, wenn er verzeichnet ist.

Wovon es handelt

Die Führung des Lebens (1860): Schicksal, Macht, Reichtum, Kultur, Benehmen, Täuschungen.

Kontext und Geschichte

Der reife Emerson, nach dem heraufziehenden Bürgerkrieg und dem Tod seines Sohnes. Der Essay über das Schicksal ist der, in dem er am ernsthaftesten fragt, was von der Freiheit bleibt, sobald man alles zugibt, was man nicht gewählt hat.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
which belong to our scheme of human life, and, by firmly stating all that is agreeable to experience on one, and doing the same justice to the opposing facts in the others, the true limitations will appear. Any excess of emphasis, on one part, would be corrected, and a just balance would be made. But let us honestly state the facts. Our America has a bad name for superficialness. Great men, great nations, have not been boasters and buffoons, but perceivers of the terror of life, and have manned themselves to face it. The Spartan, embodying his religion in his country, dies before its majesty without a question. The Turk, who believes his doom is written on the iron leaf in the moment when he entered the world, rushes on the enemy's sabre with undivided will. The Turk, the Arab, the Persian, accepts the foreordained fate. "On two days, it steads not to run from thy grave, The appointed, and the unappointed day; On the first, neither balm nor physician can save, Nor thee, on the second, the Universe slay." The Hindoo, under the wheel, is as firm. Our Calvinists, in the last generation, had something of the same dignity. They felt that the weight of the Universe held them down to their place. What could _they_ do? Wise men feel that there is something which cannot be talked or voted away,--a strap or belt which girds the world. "The Destiny, minister general, That executeth in the world o'er all, The purveyance which God hath seen beforne, So strong it is, that tho' the world had sworn The contrary of a thing by yea or nay, Yet sometime it shall fallen on a day That falleth not oft in a thousand year; For, certainly, our appetites here, Be it of war, or peace, or hate, or love, All this is ruled by the sight above." CHAUCER: _The Knight's Tale_. The Greek Tragedy expressed the same sense: "Whatever is fated, that will take place.…

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