Of Providence
- Sprache:
- Englisch
- Status:
- Vollständiges Werk
- Autorschaft:
- Vom Autor verfasst
- Zustand des Textes:
- Kein Scanrauschen festgestellt (automatische Messung über den ganzen Text, nicht von Hand geprüft)
- Umfang:
- ~8.210 Wörter · 39 Passagen
Dieses Werk zitieren
- APALucius Annaeus Seneca. (n.d.). Of Providence. Digital reproduction: SigPhi. https://sigphiai.com/de/works/seneca/of-providence
- MLALucius Annaeus Seneca. Of Providence. Digital reproduction, SigPhi, https://sigphiai.com/de/works/seneca/of-providence.
- ChicagoLucius Annaeus Seneca. Of Providence. Digital reproduction, SigPhi. https://sigphiai.com/de/works/seneca/of-providence.
Nachweis der wiedergegebenen Ausgabe. SigPhi ist die digitale Reproduktion. Jahr, Verlag und Übersetzer werden angegeben, soweit bekannt; „n.d.“ bedeutet unbekanntes Jahr.
Wovon es handelt
Warum widerfährt guten Menschen Schlimmes, wenn die Welt von der Vorsehung regiert wird? Die stoische Antwort: das Widrige ist die Übung, und der Weise ist nicht der, der nicht leidet, sondern der, den das Leiden nicht beugt.
Kontext und Geschichte
Englische Übersetzung von De providentia, um das Jahr 64 unter Nero geschrieben. Dieser Eintrag ist die englische Übersetzung; das lateinische Original steht gesondert im Katalog und ist das, was zitiert werden sollte.
Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.
Do you consider Socrates to have been badly used, because he took that draught which the state assigned to him as though it were a charm to make him immortal, and argued about death until death itself? Was he ill treated, because his blood froze and the current of his veins gradually stopped as the chill of death crept over them? How much more is this man to be envied than he who is served on precious stones, whose drink a creature trained to every vice, a eunuch or much the same, cools with snow in a golden cup? Such men as these bring up again all that they drink, in misery and disgust at the taste of their own bile, while Socrates cheerfully and willingly drains his poison. As for Cato, enough has been said, and all men must agree that the highest happiness was reached by one who was chosen by Nature herself as worthy to contend with all her terrors: "The enmity," says she, "of the powerful is grievous, therefore let him be opposed at once by Pompeius, Caesar, and Crassus: it is grievous, when a candidate for public offices, to be defeated by one's inferiors; therefore let him be defeated by Vatinius: it is grievous to take part in civil wars, therefore let him fight in every part of the world for the good cause with equal obstinacy and ill-luck: it is grievous to lay hands upon one's self, therefore let him do so. What shall I gain by this? That all men may know that these things, which I have deemed Cato worthy to undergo, are not real evils." IV.