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Upanishaden

Upanishaden

Sprache:
Englisch
Status:
Auswahl oder Teilwerk
Autorschaft:
Anonym oder zusammengesetzt
Zustand des Textes:
Sauberer Text
Umfang:
~19.400 Wörter · 92 Passagen
Dieses Werk zitieren
  • APAUpanishaden. (n.d.). Upanishaden. SigPhi. https://sigphiai.com/de/works/upanishads/the-upanishads
  • MLAUpanishaden. "Upanishaden." SigPhi, https://sigphiai.com/de/works/upanishads/the-upanishads.
  • ChicagoUpanishaden. Upanishaden. SigPhi. https://sigphiai.com/de/works/upanishads/the-upanishads.

Wovon es handelt

Die Upanishaden.

Kontext und Geschichte

Das Ende der Veden und der Anfang der indischen Philosophie: Gespräche und Gedichte aus der Zeit zwischen dem 8. und dem 3. Jahrhundert vor unserer Zeitrechnung, die vom Ritus zur Frage übergehen, was hinter allem steht. Brahman, ātman und das «das bist du» kommen von hier. Schopenhauer sagte, sie seien der Trost seines Lebens gewesen und würden der seines Sterbens sein.

Redaktioneller Kontext, keine zitierfähige Quelle: anders als die Passagen des Werks lassen sich diese Angaben nicht am Korpus überprüfen.

Wie es beginnt
This volume is reverently dedicated to all seekers of truth and lovers of wisdom Preface The translator's idea of rendering the Upanishads into clear simple English, accessible to Occidental readers, had its origin in a visit paid to a Boston friend in 1909. The gentleman, then battling with a fatal malady, took from his library shelf a translation of the Upanishads and, opening it, expressed deep regret that the obscure and unfamiliar form shut from him what he felt to be profound and vital teaching. The desire to unlock the closed doors of this ancient treasure house, awakened at that time, led to a series of classes on the Upanishads at The Vedanta Centre of Boston during its early days in St. Botolph Street. The translation and commentary then given were transcribed and, after studious revision, were published in the Centre's monthly magazine, "The Message of the East," in 1913 and 1914.. Still further revision has brought it to its present form. So far as was consistent with a faithful rendering of the Sanskrit text, the Swami throughout his translation has sought to eliminate all that might seem obscure and confusing to the modern mind. While retaining in remarkable measure the rhythm and archaic force of the lines, he has tried not to sacrifice directness and simplicity of style. Where he has been obliged to use the Sanskrit term for lack of an exact English equivalent, he has invariably interpreted it by a familiar English word in brackets; and everything has been done to remove the sense of strangeness in order that the Occidental reader may not feel himself an alien in the new regions of thought opened to him. Even more has the Swami striven to keep the letter subordinate to the spirit.…

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